Adoption

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For other uses, see Adoption (disambiguation). Adoption_sentence_0

Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Adoption_sentence_1

Legal adoptions permanently transfer all rights and responsibilities, along with filiation, from the biological parent or parents. Adoption_sentence_2

Unlike guardianship or other systems designed for the care of the young, adoption is intended to effect a permanent change in status and as such requires societal recognition, either through legal or religious sanction. Adoption_sentence_3

Historically, some societies have enacted specific laws governing adoption, while others used less formal means (notably contracts that specified inheritance rights and parental responsibilities without an accompanying transfer of filiation). Adoption_sentence_4

Modern systems of adoption, arising in the 20th century, tend to be governed by comprehensive statutes and regulations. Adoption_sentence_5

History Adoption_section_0

Antiquity Adoption_section_1

Adoption_description_list_0

While the modern form of adoption emerged in the United States, forms of the practice appeared throughout history. Adoption_sentence_6

The Code of Hammurabi, for example, details the rights of adopters and the responsibilities of adopted individuals at length. Adoption_sentence_7

The practice of adoption in ancient Rome is well-documented in the Codex Justinianus. Adoption_sentence_8

Markedly different from the modern period, ancient adoption practices put emphasis on the political and economic interests of the adopter, providing a legal tool that strengthened political ties between wealthy families and created male heirs to manage estates. Adoption_sentence_9

The use of adoption by the aristocracy is well-documented: many of Rome's emperors were adopted sons. Adoption_sentence_10

Adrogation was a kind of Roman adoption in which the person adopted consented to be adopted by another. Adoption_sentence_11

Infant adoption during Antiquity appears rare. Adoption_sentence_12

Abandoned children were often picked up for slavery and composed a significant percentage of the Empire's slave supply. Adoption_sentence_13

Roman legal records indicate that foundlings were occasionally taken in by families and raised as a son or daughter. Adoption_sentence_14

Although not normally adopted under Roman Law, the children, called alumni, were reared in an arrangement similar to guardianship, being considered the property of the father who abandoned them. Adoption_sentence_15

Other ancient civilizations, notably India and China, used some form of adoption as well. Adoption_sentence_16

Evidence suggests the goal of this practice was to ensure the continuity of cultural and religious practices; in contrast to the Western idea of extending family lines. Adoption_sentence_17

In ancient India, secondary sonship, clearly denounced by the Rigveda, continued, in a limited and highly ritualistic form, so that an adopter might have the necessary funerary rites performed by a son. Adoption_sentence_18

China had a similar idea of adoption with males adopted solely to perform the duties of ancestor worship. Adoption_sentence_19

The practice of adopting the children of family members and close friends was common among the cultures of Polynesia including Hawaii where the custom was referred to as hānai. Adoption_sentence_20

Middle Ages to modern period Adoption_section_2

Adoption_description_list_1

The nobility of the Germanic, Celtic, and Slavic cultures that dominated Europe after the decline of the Roman Empire denounced the practice of adoption. Adoption_sentence_21

In medieval society, bloodlines were paramount; a ruling dynasty lacking a "natural-born" heir apparent was replaced, a stark contrast to Roman traditions. Adoption_sentence_22

The evolution of European law reflects this aversion to adoption. Adoption_sentence_23

English common law, for instance, did not permit adoption since it contradicted the customary rules of inheritance. Adoption_sentence_24

In the same vein, France's Napoleonic Code made adoption difficult, requiring adopters to be over the age of 50, sterile, older than the adopted person by at least 15 years, and to have fostered the adoptee for at least six years. Adoption_sentence_25

Some adoptions continued to occur, however, but became informal, based on ad hoc contracts. Adoption_sentence_26

For example, in the year 737, in a charter from the town of Lucca, three adoptees were made heirs to an estate. Adoption_sentence_27

Like other contemporary arrangements, the agreement stressed the responsibility of the adopted rather than adopter, focusing on the fact that, under the contract, the adoptive father was meant to be cared for in his old age; an idea that is similar to the conceptions of adoption under Roman law. Adoption_sentence_28

Europe's cultural makeover marked a period of significant innovation for adoption. Adoption_sentence_29

Without support from the nobility, the practice gradually shifted toward abandoned children. Adoption_sentence_30

Abandonment levels rose with the fall of the empire and many of the foundlings were left on the doorstep of the Church. Adoption_sentence_31

Initially, the clergy reacted by drafting rules to govern the exposing, selling, and rearing of abandoned children. Adoption_sentence_32

The Church's innovation, however, was the practice of oblation, whereby children were dedicated to lay life within monastic institutions and reared within a monastery. Adoption_sentence_33

This created the first system in European history in which abandoned children did not have legal, social, or moral disadvantages. Adoption_sentence_34

As a result, many of Europe's abandoned and orphaned children became alumni of the Church, which in turn took the role of adopter. Adoption_sentence_35

Oblation marks the beginning of a shift toward institutionalization, eventually bringing about the establishment of the foundling hospital and orphanage. Adoption_sentence_36

As the idea of institutional care gained acceptance, formal rules appeared about how to place children into families: boys could become apprenticed to an artisan and girls might be married off under the institution's authority. Adoption_sentence_37

Institutions informally adopted out children as well, a mechanism treated as a way to obtain cheap labor, demonstrated by the fact that when the adopted died their bodies were returned by the family to the institution for burial. Adoption_sentence_38

This system of apprenticeship and informal adoption extended into the 19th century, today seen as a transitional phase for adoption history. Adoption_sentence_39

Under the direction of social welfare activists, orphan asylums began to promote adoptions based on sentiment rather than work; children were placed out under agreements to provide care for them as family members instead of under contracts for apprenticeship. Adoption_sentence_40

The growth of this model is believed to have contributed to the enactment of the first modern adoption law in 1851 by the Commonwealth of Massachusetts, unique in that it codified the ideal of the "best interests of the child." Adoption_sentence_41

Despite its intent, though, in practice, the system operated much the same as earlier incarnations. Adoption_sentence_42

The experience of the Boston Female Asylum (BFA) is a good example, which had up to 30% of its charges adopted out by 1888. Adoption_sentence_43

Officials of the BFA noted that, although the asylum promoted otherwise, adoptive parents did not distinguish between indenture and adoption: "We believe," the asylum officials said, "that often, when children of a younger age are taken to be adopted, the adoption is only another name for service." Adoption_sentence_44

Modern period Adoption_section_3

Adoption_description_list_2

The next stage of adoption's evolution fell to the emerging nation of the United States. Adoption_sentence_45

Rapid immigration and the American Civil War resulted in unprecedented overcrowding of orphanages and foundling homes in the mid-nineteenth century. Adoption_sentence_46

Charles Loring Brace, a Protestant minister, became appalled by the legions of homeless waifs roaming the streets of New York City. Adoption_sentence_47

Brace considered the abandoned youth, particularly Catholics, to be the most dangerous element challenging the city's order. Adoption_sentence_48

His solution was outlined in The Best Method of Disposing of Our Pauper and Vagrant Children (1859), which started the Orphan Train movement. Adoption_sentence_49

The orphan trains eventually shipped an estimated 200,000 children from the urban centers of the East to the nation's rural regions. Adoption_sentence_50

The children were generally indentured, rather than adopted, to families who took them in. Adoption_sentence_51

As in times past, some children were raised as members of the family while others were used as farm laborers and household servants.The sheer size of the displacement—the largest migration of children in history—and the degree of exploitation that occurred, gave rise to new agencies and a series of laws that promoted adoption arrangements rather than indenture. Adoption_sentence_52

The hallmark of the period is Minnesota's adoption law of 1917, which mandated investigation of all placements and limited record access to those involved in the adoption. Adoption_sentence_53

During the same period, the Progressive movement swept the United States with a critical goal of ending the prevailing orphanage system. Adoption_sentence_54

The culmination of such efforts came with the First White House Conference on the Care of Dependent Children called by President Theodore Roosevelt in 1909, where it was declared that the nuclear family represented "the highest and finest product of civilization" and was best able to serve as primary caretaker for the abandoned and orphaned. Adoption_sentence_55

Anti-institutional forces gathered momentum. Adoption_sentence_56

As late as 1923, only two percent of children without parental care were in adoptive homes, with the balance in foster arrangements and orphanages. Adoption_sentence_57

Less than forty years later, nearly one-third were in adoptive homes. Adoption_sentence_58

Nevertheless, the popularity of eugenic ideas in America put up obstacles to the growth of adoption. Adoption_sentence_59

There were grave concerns about the genetic quality of illegitimate and indigent children, perhaps best exemplified by the influential writings of Henry H. Goddard, who protested against adopting children of unknown origin, saying, Adoption_sentence_60

The period 1945 to 1974, the baby scoop era, saw rapid growth and acceptance of adoption as a means to build a family. Adoption_sentence_61

Illegitimate births rose three-fold after World War II, as sexual mores changed. Adoption_sentence_62

Simultaneously, the scientific community began to stress the dominance of nurture over genetics, chipping away at eugenic stigmas. Adoption_sentence_63

In this environment, adoption became the obvious solution for both unwed people and infertile couples. Adoption_sentence_64

Taken together, these trends resulted in a new American model for adoption. Adoption_sentence_65

Following its Roman predecessor, Americans severed the rights of the original parents while making adopters the new parents in the eyes of the law. Adoption_sentence_66

Two innovations were added: 1) adoption was meant to ensure the "best interests of the child," the seeds of this idea can be traced to the first American adoption law in Massachusetts, and 2) adoption became infused with secrecy, eventually resulting in the sealing of adoption and original birth records by 1945. Adoption_sentence_67

The origin of the move toward secrecy began with Charles Loring Brace, who introduced it to prevent children from the Orphan Trains from returning to or being reclaimed by their parents. Adoption_sentence_68

Brace feared the impact of the parents' poverty, in general, and Catholic religion, in particular, on the youth. Adoption_sentence_69

This tradition of secrecy was carried on by the later Progressive reformers when drafting of American laws. Adoption_sentence_70

The number of adoptions in the United States peaked in 1970. Adoption_sentence_71

It is uncertain what caused the subsequent decline. Adoption_sentence_72

Likely contributing factors in the 1960s and 1970s include a decline in the fertility rate, associated with the introduction of the pill, the completion of legalization of artificial birth control methods, the introduction of federal funding to make family planning services available to the young and low-income, and the legalization of abortion. Adoption_sentence_73

In addition, the years of the late 1960s and early 1970s saw a dramatic change in society's view of illegitimacy and in the legal rights of those born outside of wedlock. Adoption_sentence_74

In response, family preservation efforts grew so that few children born out of wedlock today are adopted. Adoption_sentence_75

Ironically, adoption is far more visible and discussed in society today, yet it is less common. Adoption_sentence_76

The American model of adoption eventually proliferated globally. Adoption_sentence_77

England and Wales established their first formal adoption law in 1926. Adoption_sentence_78

The Netherlands passed its law in 1956. Adoption_sentence_79

Sweden made adoptees full members of the family in 1959. Adoption_sentence_80

West Germany enacted its first laws in 1977. Adoption_sentence_81

Additionally, the Asian powers opened their orphanage systems to adoption, influenced as they were by Western ideas following colonial rule and military occupation. Adoption_sentence_82

In France, local public institutions accredit candidates for adoption, who can then contact orphanages abroad or ask for the support of NGOs. Adoption_sentence_83

The system does not involve fees, but gives considerable power to social workers whose decisions may restrict adoption to "standard" families (middle-age, medium to high income, heterosexual, Caucasian). Adoption_sentence_84

Adoption is today practiced globally. Adoption_sentence_85

The table below provides a snapshot of Western adoption rates. Adoption_sentence_86

Adoption in the United States still occurs at rates nearly three times those of its peers even though the number of children awaiting adoption has held steady in recent years, between 100,000 and 125,000 during the period 2009 to 2018. Adoption_sentence_87

Contemporary adoption Adoption_section_4

Forms of adoption Adoption_section_5

Contemporary adoption practices can be open or closed. Adoption_sentence_88

Adoption_unordered_list_3

  • Open adoption allows identifying information to be communicated between adoptive and biological parents and, perhaps, interaction between kin and the adopted person. Open adoption can be an informal arrangement subject to termination by adoptive parents who have sole custody over the child. In some jurisdictions, the biological and adoptive parents may enter into a legally enforceable and binding agreement concerning visitation, exchange of information, or other interaction regarding the child. As of February 2009, 24 U.S. states allowed legally enforceable open adoption contract agreements to be included in the adoption finalization.Adoption_item_3_0
  • The practice of closed adoption (also called confidential or secret adoption), which has not been the norm for most of modern history, seals all identifying information, maintaining it as secret and preventing disclosure of the adoptive parents', biological kin's, and adoptees' identities. Nevertheless, closed adoption may allow the transmittal of non-identifying information such as medical history and religious and ethnic background. Today, as a result of safe haven laws passed by some U.S. states, secret adoption is seeing renewed influence. In so-called "safe-haven" states, infants can be left anonymously at hospitals, fire departments, or police stations within a few days of birth, a practice criticized by some adoption advocacy organizations as being retrograde and dangerous.Adoption_item_3_1

How adoptions originate Adoption_section_6

Adoptions can occur either between related family members or between unrelated individuals. Adoption_sentence_89

Historically, most adoptions occurred within a family. Adoption_sentence_90

The most recent data from the U.S. indicates about half of adoptions are currently between related individuals. Adoption_sentence_91

A common example of this is a "step-parent adoption", where the new partner of a parent legally adopts a child from the parent's previous relationship. Adoption_sentence_92

Intra-family adoption can also occur through surrender, as a result of parental death, or when the child cannot otherwise be cared for and a family member agrees to take over. Adoption_sentence_93

Infertility is the main reason parents seek to adopt children they are not related to. Adoption_sentence_94

One study shows this accounted for 80% of unrelated infant adoptions and half of adoptions through foster care. Adoption_sentence_95

Estimates suggest that 11–24% of Americans who cannot conceive or carry to term attempt to build a family through adoption, and that the overall rate of ever-married American women who adopt is about 1.4%. Adoption_sentence_96

Other reasons people adopt are numerous although not well documented. Adoption_sentence_97

These may include wanting to cement a new family following divorce or death of one parent, compassion motivated by religious or philosophical conviction, to avoid contributing to overpopulation out of the belief that it is more responsible to care for otherwise parent-less children than to reproduce, to ensure that inheritable diseases (e.g., Tay–Sachs disease) are not passed on, and health concerns relating to pregnancy and childbirth. Adoption_sentence_98

Although there are a range of reasons, the most recent study of experiences of women who adopt suggests they are most likely to be 40–44 years of age, to be currently married, to have impaired fertility, and to be childless. Adoption_sentence_99

Unrelated adoptions may occur through the following mechanisms: Adoption_sentence_100

Adoption_unordered_list_4

  • Private domestic adoptions: under this arrangement, charities and for-profit organizations act as intermediaries, bringing together prospective adoptive parents with families who want to place a child, all parties being residents of the same country. Alternatively, prospective adoptive parents sometimes avoid intermediaries and connect with women directly, often with a written contract; this is not permitted in some jurisdictions. Private domestic adoption accounts for a significant portion of all adoptions; in the United States, for example, nearly 45% of adoptions are estimated to have been arranged privately.Adoption_item_4_2
  • Foster care adoption: this is a type of domestic adoption where a child is initially placed in public care. Many times the foster parents take on the adoption when the children become legally free. Its importance as an avenue for adoption varies by country. Of the 127,500 adoptions in the U.S. in 2000, about 51,000 or 40% were through the foster care system.Adoption_item_4_3
  • International adoption: this involves the placing of a child for adoption outside that child's country of birth. This can occur through public or private agencies. In some countries, such as Sweden, these adoptions account for the majority of cases (see above table). The U.S. example, however, indicates there is wide variation by country since adoptions from abroad account for less than 15% of its cases. More than 60,000 Russian children have been adopted in the United States since 1992, and a similar number of Chinese children were adopted from 1995 to 2005. The laws of different countries vary in their willingness to allow international adoptions. Recognizing the difficulties and challenges associated with international adoption, and in an effort to protect those involved from the corruption and exploitation which sometimes accompanies it, the Hague Conference on Private International Law developed the Hague Adoption Convention, which came into force on 1 May 1995 and has been ratified by 85 countries as of November 2011.Adoption_item_4_4
  • Embryo adoption: based on the donation of embryos remaining after one couple's in vitro fertilization treatments have been completed; embryos are given to another individual or couple, followed by the placement of those embryos into the recipient woman's uterus, to facilitate pregnancy and childbirth. In the United States, embryo adoption is governed by property law rather than by the court systems, in contrast to traditional adoption.Adoption_item_4_5
  • Common law adoption: this is an adoption that has not been recognized beforehand by the courts, but where a parent, without resorting to any formal legal process, leaves his or her children with a friend or relative for an extended period of time. At the end of a designated term of (voluntary) co-habitation, as witnessed by the public, the adoption is then considered binding, in some courts of law, even though not initially sanctioned by the court. The particular terms of a common-law adoption are defined by each legal jurisdiction. For example, the U.S. state of California recognizes common law relationships after co-habitation of 2 years. The practice is called "private fostering" in Britain.Adoption_item_4_6

Disruption and dissolution Adoption_section_7

Main article: Disruption (adoption) Adoption_sentence_101

Although adoption is often described as forming a "forever" family, the relationship can be ended at any time. Adoption_sentence_102

The legal termination of an adoption is called disruption. Adoption_sentence_103

In U.S. terminology, adoptions are disrupted if they are ended before being finalized, and they are dissolved if the relationship is ended afterwards. Adoption_sentence_104

It may also be called a failed adoption. Adoption_sentence_105

After legal finalization, the disruption process is usually initiated by adoptive parents via a court petition and is analogous to divorce proceedings. Adoption_sentence_106

It is a legal avenue unique to adoptive parents as disruption/dissolution does not apply to biological kin, although biological family members are sometimes disowned or abandoned. Adoption_sentence_107

Ad hoc studies performed in the U.S., however, suggest that between 10 and 25 percent of adoptions through the child welfare system (e.g., excluding babies adopted from other countries or step-parents adopting their stepchildren) disrupt before they are legally finalized and from 1 to 10 percent are dissolved after legal finalization. Adoption_sentence_108

The wide range of values reflects the paucity of information on the subject and demographic factors such as age; it is known that teenagers are more prone to having their adoptions disrupted than young children. Adoption_sentence_109

Adoption by same-sex couples Adoption_section_8

Main article: LGBT adoption Adoption_sentence_110

Joint adoption by same-sex couples is legal in 26 countries, and additionally in various sub-national territories. Adoption_sentence_111

LGBT adoption may also be in the form of step-child adoption, wherein one partner in a same-sex couple adopts the biological child of the other partner. Adoption_sentence_112

Parenting of adoptees Adoption_section_9

Parenting Adoption_section_10

The biological relationship between a parent and child is important, and the separation of the two has led to concerns about adoption. Adoption_sentence_113

The traditional view of adoptive parenting received empirical support from a Princeton University study of 6,000 adoptive, step, and foster families in the United States and South Africa from 1968 to 1985; the study indicated that food expenditures in households with mothers of non-biological children (when controlled for income, household size, hours worked, age, etc.) were significantly less for adoptees, step-children, and foster children, causing the researchers to speculate that people are less interested in sustaining the genetic lines of others. Adoption_sentence_114

This theory is supported in another more qualitative study wherein adoptive relationships marked by sameness in likes, personality, and appearance, were associated with both adult adoptees and adoptive parents report being happier with the adoption. Adoption_sentence_115

Other studies provide evidence that adoptive relationships can form along other lines. Adoption_sentence_116

A study evaluating the level of parental investment indicates strength in adoptive families, suggesting that parents who adopt invest more time in their children than other parents, and concludes "...adoptive parents enrich their children's lives to compensate for the lack of biological ties and the extra challenges of adoption." Adoption_sentence_117

Another recent study found that adoptive families invested more heavily in their adopted children, for example, by providing further education and financial support. Adoption_sentence_118

Noting that adoptees seemed to be more likely to experience problems such as drug addiction, the study speculated that adoptive parents might invest more in adoptees not because they favor them, but because they are more likely than genetic children to need the help. Adoption_sentence_119

Psychologists' findings regarding the importance of early mother-infant bonding created some concern about whether parents who adopt older infants or toddlers after birth have missed some crucial period for the child's development. Adoption_sentence_120

However, research on The Mental and Social Life of Babies suggested that the "parent-infant system," rather than a bond between biologically related individuals, is an evolved fit between innate behavior patterns of all human infants and equally evolved responses of human adults to those infant behaviors. Adoption_sentence_121

Thus nature "ensures some initial flexibility with respect to the particular adults who take on the parental role." Adoption_sentence_122

Beyond the foundational issues, the unique questions posed for adoptive parents are varied. Adoption_sentence_123

They include how to respond to stereotypes, answering questions about heritage, and how best to maintain connections with biological kin when in an open adoption. Adoption_sentence_124

One author suggests a common question adoptive parents have is: "Will we love the child even though he/she is not our biological child?" Adoption_sentence_125

A specific concern for many parents is accommodating an adoptee in the classroom. Adoption_sentence_126

Familiar lessons like "draw your family tree" or "trace your eye color back through your parents and grandparents to see where your genes come from" could be hurtful to children who were adopted and do not know this biological information. Adoption_sentence_127

Numerous suggestions have been made to substitute new lessons, e.g., focusing on "family orchards." Adoption_sentence_128

Adopting older children presents other parenting issues. Adoption_sentence_129

Some children from foster care have histories of maltreatment, such as physical and psychological neglect, physical abuse, and sexual abuse, and are at risk of developing psychiatric problems. Adoption_sentence_130

Such children are at risk of developing a disorganized attachment. Adoption_sentence_131

Studies by Cicchetti et al. Adoption_sentence_132

(1990, 1995) found that 80% of abused and maltreated infants in their sample exhibited disorganized attachment styles. Adoption_sentence_133

Disorganized attachment is associated with a number of developmental problems, including dissociative symptoms, as well as depressive, anxious, and acting-out symptoms. Adoption_sentence_134

"Attachment is an active process—it can be secure or insecure, maladaptive or productive." Adoption_sentence_135

In the U.K., some adoptions fail because the adoptive parents do not get sufficient support to deal with difficult, traumatized children. Adoption_sentence_136

This is a false economy as local authority care for these children is extremely expensive. Adoption_sentence_137

Concerning developmental milestones, studies from the Colorado Adoption Project examined genetic influences on adoptee maturation, concluding that cognitive abilities of adoptees reflect those of their adoptive parents in early childhood but show little similarity by adolescence, resembling instead those of their biological parents and to the same extent as peers in non-adoptive families. Adoption_sentence_138

Similar mechanisms appear to be at work in the physical development of adoptees. Adoption_sentence_139

Danish and American researchers conducting studies on the genetic contribution to body mass index found correlations between an adoptee's weight class and his biological parents' BMI while finding no relationship with the adoptive family environment. Adoption_sentence_140

Moreover, about one-half of inter-individual differences were due to individual non-shared influences. Adoption_sentence_141

These differences in development appear to play out in the way young adoptees deal with major life events. Adoption_sentence_142

In the case of parental divorce, adoptees have been found to respond differently from children who have not been adopted. Adoption_sentence_143

While the general population experienced more behavioral problems, substance use, lower school achievement, and impaired social competence after parental divorce, the adoptee population appeared to be unaffected in terms of their outside relationships, specifically in their school or social abilities. Adoption_sentence_144

Effects on the original parents Adoption_section_11

Several factors affect the decision to release or raise the child. Adoption_sentence_145

White adolescents tend to give up their babies to non-relatives, whereas black adolescents are more likely to receive support from their own community in raising the child and also in the form of informal adoption by relatives. Adoption_sentence_146

Studies by Leynes and by Festinger and Young, Berkman, and Rehr found that, for pregnant adolescents, the decision to release the child for adoption depended on the attitude toward adoption held by the adolescent's mother. Adoption_sentence_147

Another study found that pregnant adolescents whose mothers had a higher level of education were more likely to release their babies for adoption. Adoption_sentence_148

Research suggests that women who choose to release their babies for adoption are more likely to be younger, enrolled in school, and have lived in a two-parent household at age 10, than those who kept and raised their babies. Adoption_sentence_149

There is limited research on the consequences of adoption for the original parents, and the findings have been mixed. Adoption_sentence_150

One study found that those who released their babies for adoption were less comfortable with their decision than those who kept their babies. Adoption_sentence_151

However, levels of comfort over both groups were high, and those who released their child were similar to those who kept their child in ratings of life satisfaction, relationship satisfaction, and positive future outlook for schooling, employment, finances, and marriage. Adoption_sentence_152

Subsequent research found that adolescent mothers who chose to release their babies for adoption were more likely to experience feelings of sorrow and regret over their decision than those who kept their babies. Adoption_sentence_153

However, these feelings decreased significantly from one year after birth to the end of the second year. Adoption_sentence_154

More recent research found that in a sample of mothers who had released their children for adoption four to 12 years prior, every participant had frequent thoughts of their lost child. Adoption_sentence_155

For most, thoughts were both negative and positive in that they produced both feelings of sadness and joy. Adoption_sentence_156

Those who experienced the greatest portion of positive thoughts were those who had open, rather than closed or time-limited mediated, adoptions. Adoption_sentence_157

In another study that compared mothers who released their children to those who raised them, mothers who released their children were more likely to delay their next pregnancy, to delay marriage, and to complete job training. Adoption_sentence_158

However, both groups reached lower levels of education than their peers who were never pregnant. Adoption_sentence_159

Another study found similar consequences for choosing to release a child for adoption. Adoption_sentence_160

Adolescent mothers who released their children were more likely to reach a higher level of education and to be employed than those who kept their children. Adoption_sentence_161

They also waited longer before having their next child. Adoption_sentence_162

Most of the research that exists on adoption effects on the birth parents was conducted with samples of adolescents, or with women who were adolescents when carrying their babies—little data exists for birth parents from other populations. Adoption_sentence_163

Furthermore, there is a lack of longitudinal data that may elucidate long-term social and psychological consequences for birth parents who choose to place their children for adoption. Adoption_sentence_164

Development of adoptees Adoption_section_12

Previous research on adoption has led to assumptions that indicate that there is a heightened risk in terms of psychological development and social relationships for adoptees. Adoption_sentence_165

Yet, such assumptions have been clarified as flawed due to methodological failures. Adoption_sentence_166

But more recent studies have been supportive in indicating more accurate information and results about the similarities, differences and overall lifestyles of adoptees. Adoption_sentence_167

Evidence about the development of adoptees can be supported in newer studies. Adoption_sentence_168

It can be said that adoptees, in some respect, tend to develop differently from the general population. Adoption_sentence_169

This can be seen in many aspects of life, but usually can be found as a greater risk around the time of adolescence. Adoption_sentence_170

For example, it has been found that many adoptees experience difficulty in establishing a sense of identity. Adoption_sentence_171

Identity Adoption_section_13

There are many ways in which the concept of identity can be defined. Adoption_sentence_172

It is true in all cases that identity construction is an ongoing process of development, change and maintenance of identifying with the self. Adoption_sentence_173

Research has shown that adolescence is a time of identity progression rather than regression. Adoption_sentence_174

One's identity tends to lack stability in the beginning years of life but gains a more stable sense in later periods of childhood and adolescence. Adoption_sentence_175

Typically associated with a time of experimentation, there are endless factors that go into the construction of one's identity. Adoption_sentence_176

As well as being many factors, there are many types of identities one can associate with. Adoption_sentence_177

Some categories of identity include gender, sexuality, class, racial and religious, etc. For transracial and international adoptees, tension is generally found in the categories of racial, ethnic and national identification. Adoption_sentence_178

Because of this, the strength and functionality of family relationships play a huge role in its development and outcome of identity construction. Adoption_sentence_179

Transracial and transnational adoptees tend to develop feelings of a lack of acceptance because of such racial, ethnic, and cultural differences. Adoption_sentence_180

Therefore, exposing transracial and transnational adoptees to their "cultures of origin" is important in order to better develop a sense of identity and appreciation for cultural diversity. Adoption_sentence_181

Identity construction and reconstruction for transnational adoptees the instant they are adopted. Adoption_sentence_182

For example, based upon specific laws and regulations of the United States, the Child Citizen Act of 2000 makes sure to grant immediate U.S. citizenship to adoptees. Adoption_sentence_183

Identity is defined both by what one is and what one is not. Adoption_sentence_184

Adoptees born into one family lose an identity and then borrow one from the adopting family. Adoption_sentence_185

The formation of identity is a complicated process and there are many factors that affect its outcome. Adoption_sentence_186

From a perspective of looking at issues in adoption circumstances, the people involved and affected by adoption (the biological parent, the adoptive parent and the adoptee) can be known as the "triad members and state". Adoption_sentence_187

Adoption may threaten triad members' sense of identity. Adoption_sentence_188

Triad members often express feelings related to confused identity and identity crises because of differences between the triad relationships. Adoption_sentence_189

Adoption, for some, precludes a complete or integrated sense of self. Adoption_sentence_190

Triad members may experience themselves as incomplete, deficient, or unfinished. Adoption_sentence_191

They state that they lack feelings of well-being, integration, or solidity associated with a fully developed identity. Adoption_sentence_192

Influences Adoption_section_14

Family plays a vital role in identity formation. Adoption_sentence_193

This is not only true in childhood but also in adolescence. Adoption_sentence_194

Identity (gender/sexual/ethnic/religious/family) is still forming during adolescence and family holds a vital key to this. Adoption_sentence_195

The research seems to be unanimous; a stable, secure, loving, honest and supportive family in which all members feel safe to explore their identity is necessary for the formation of a sound identity. Adoption_sentence_196

Transracial and International adoptions are some factors that play a significant role in the identity construction of adoptees. Adoption_sentence_197

Many tensions arise from relationships built between the adoptee(s) and their family. Adoption_sentence_198

These include being "different" from the parent(s), developing a positive racial identity, and dealing with racial/ethnic discrimination. Adoption_sentence_199

It has been found that multicultural and transnational youth tend to identify with their parents origin of culture and ethnicity rather than their residing location, yet it is sometimes hard to balance an identity between the two because school environments tend to lack diversity and acknowledgment regarding such topics. Adoption_sentence_200

These tensions also tend to create questions for the adoptee, as well as the family, to contemplate. Adoption_sentence_201

Some common questions include what will happen if the family is more naïve to the ways of socially constructed life? Adoption_sentence_202

Will tensions arise if this is the case? Adoption_sentence_203

What if the very people that are supposed to be modeling a sound identity are in fact riddled with insecurities? Adoption_sentence_204

Ginni Snodgrass answers these questions in the following way. Adoption_sentence_205

The secrecy in an adoptive family and the denial that the adoptive family is different builds dysfunction into it. Adoption_sentence_206

"... social workers and insecure adoptive parents have structured a family relationship that is based on dishonesty, evasions and exploitation. Adoption_sentence_207

To believe that good relationships will develop on such a foundation is psychologically unsound" (Lawrence). Adoption_sentence_208

Secrecy erects barriers to forming a healthy identity. Adoption_sentence_209

The research says that the dysfunction, untruths and evasiveness that can be present in adoptive families not only makes identity formation impossible, but also directly works against it. Adoption_sentence_210

What effect on identity formation is present if the adoptee knows they are adopted but has no information about their biological parents? Adoption_sentence_211

Silverstein and Kaplan's research states that adoptees lacking medical, genetic, religious, and historical information are plagued by questions such as "Who am I?" Adoption_sentence_212

"Why was I born?" Adoption_sentence_213

"What is my purpose?" Adoption_sentence_214

This lack of identity may lead adoptees, particularly in adolescent years, to seek out ways to belong in a more extreme fashion than many of their non-adopted peers. Adoption_sentence_215

Adolescent adoptees are overrepresented among those who join sub-cultures, run away, become pregnant, or totally reject their families. Adoption_sentence_216

Concerning developmental milestones, studies from the Colorado Adoption Project examined genetic influences on adoptee maturation, concluding that cognitive abilities of adoptees reflect those of their adoptive parents in early childhood but show little similarity by adolescence, resembling instead those of their biological parents and to the same extent as peers in non-adoptive families. Adoption_sentence_217

Similar mechanisms appear to be at work in the physical development of adoptees. Adoption_sentence_218

Danish and American researchers conducting studies on the genetic contribution to body mass index found correlations between an adoptee's weight class and his biological parents' BMI while finding no relationship with the adoptive family environment. Adoption_sentence_219

Moreover, about one-half of inter-individual differences were due to individual non-shared influences. Adoption_sentence_220

These differences in development appear to play out in the way young adoptees deal with major life events. Adoption_sentence_221

In the case of parental divorce, adoptees have been found to respond differently from children who have not been adopted. Adoption_sentence_222

While the general population experienced more behavioral problems, substance use, lower school achievement, and impaired social competence after parental divorce, the adoptee population appeared to be unaffected in terms of their outside relationships, specifically in their school or social abilities. Adoption_sentence_223

The adoptee population does, however, seem to be more at risk for certain behavioral issues. Adoption_sentence_224

Researchers from the University of Minnesota studied adolescents who had been adopted and found that adoptees were twice as likely as non-adopted people to suffer from oppositional defiant disorder and attention-deficit/hyperactivity disorder (with an 8% rate in the general population). Adoption_sentence_225

Suicide risks were also significantly greater than the general population. Adoption_sentence_226

Swedish researchers found both international and domestic adoptees undertook suicide at much higher rates than non-adopted peers; with international adoptees and female international adoptees, in particular, at highest risk. Adoption_sentence_227

Nevertheless, work on adult adoptees has found that the additional risks faced by adoptees are largely confined to adolescence. Adoption_sentence_228

Young adult adoptees were shown to be alike with adults from biological families and scored better than adults raised in alternative family types including single parent and step-families. Adoption_sentence_229

Moreover, while adult adoptees showed more variability than their non-adopted peers on a range of psychosocial measures, adult adoptees exhibited more similarities than differences with adults who had not been adopted. Adoption_sentence_230

There have been many cases of remediation or the reversibility of early trauma. Adoption_sentence_231

For example, in one of the earliest studies conducted, Professor Goldfarb in England concluded that some children adjust well socially and emotionally despite their negative experiences of institutional deprivation in early childhood. Adoption_sentence_232

Other researchers also found that prolonged institutionalization does not necessarily lead to emotional problems or character defects in all children. Adoption_sentence_233

This suggests that there will always be some children who fare well, who are resilient, regardless of their experiences in early childhood. Adoption_sentence_234

Furthermore, much of the research on psychological outcomes for adoptees draws from clinical populations. Adoption_sentence_235

This suggests that conclusions such that adoptees are more likely to have behavioral problems such as ODD and ADHD may be biased. Adoption_sentence_236

Since the proportion of adoptees that seek mental health treatment is small, psychological outcomes for adoptees compared to those for the general population are more similar than some researchers propose. Adoption_sentence_237

Public perception of adoption Adoption_section_15

In Western culture, many see that the common image of a family being that of a heterosexual couple with biological children. Adoption_sentence_238

This idea places alternative family forms outside the norm. Adoption_sentence_239

As a consequence – research indicates – disparaging views of adoptive families exist, along with doubts concerning the strength of their family bonds. Adoption_sentence_240

The most recent adoption attitudes survey completed by the Evan Donaldson Institute provides further evidence of this stigma. Adoption_sentence_241

Nearly one-third of the surveyed population believed adoptees are less-well adjusted, more prone to medical issues, and predisposed to drug and alcohol problems. Adoption_sentence_242

Additionally, 40–45% thought adoptees were more likely to have behavior problems and trouble at school. Adoption_sentence_243

In contrast, the same study indicated adoptive parents were viewed favorably, with nearly 90% describing them as "lucky, advantaged, and unselfish." Adoption_sentence_244

The majority of people state that their primary source of information about adoption comes from friends and family and the news media. Adoption_sentence_245

Nevertheless, most people report the media provides them a favorable view of adoption; 72% indicated receiving positive impressions. Adoption_sentence_246

There is, however, still substantial criticism of the media's adoption coverage. Adoption_sentence_247

Some adoption blogs, for example, criticized Meet the Robinsons for using outdated orphanage imagery as did advocacy non-profit The Evan B. Donaldson Adoption Institute. Adoption_sentence_248

The stigmas associated with adoption are amplified for children in foster care. Adoption_sentence_249

Negative perceptions result in the belief that such children are so troubled it would be impossible to adopt them and create "normal" families. Adoption_sentence_250

A 2004 report from the Pew Commission on Children in Foster Care has shown that the number of children waiting in foster care doubled since the 1980s and now remains steady at about a half-million a year." Adoption_sentence_251

Attitude toward Adoption Questionnaire (ATAQ): this questionnaire was first developed by Abdollahzadeh, Chaloyi and Mahmoudi(2019). Adoption_sentence_252

Preliminary Edition: This questionnaire has 23 items based on the Likert scale of 1 (totally Disagree), up to 5 (Totally Agree) being obtained after refining the items designed to construct the present tool and per-study study. Adoption_sentence_253

The analysis of item and initial psychometric analyses indicate that there are two factors in it. Adoption_sentence_254

Items 3-10-11-12-14-15-16-17-19-20-21 are reversed and the rest are graded positively. Adoption_sentence_255

The results of exploratory factor analysis by main components with varimax rotation indicated two components of attitude toward adoption being named respectively cognitive as the aspects of attitude toward adoption and behavioral-emotional aspects of attitude toward adoption. Adoption_sentence_256

These two components explained 43.25% of the variance of the total sample. Adoption_sentence_257

Cronbach's alpha coefficient was used to measure the reliability of the questionnaire. Adoption_sentence_258

Cronbach's alpha coefficient was 0.709 for the whole questionnaire, 0.71 for the first component, and 0.713 for the second one. Adoption_sentence_259

In addition, there was a significant positive relationship between desired social tendencies and the cognitive aspect of attitude toward adoption as well as the behavioral -emotional aspects of attitude toward adoption (P ≤ 0.01). Adoption_sentence_260

Reform and reunion trends Adoption_section_16

Adoption practices have changed significantly over the course of the 20th century, with each new movement labeled, in some way, as reform. Adoption_sentence_261

Beginning in the 1970s, efforts to improve adoption became associated with opening records and encouraging family preservation. Adoption_sentence_262

These ideas arose from suggestions that the secrecy inherent in modern adoption may influence the process of forming an identity, create confusion regarding genealogy, and provide little in the way of medical history. Adoption_sentence_263

Family preservation: As concerns over illegitimacy began to decline in the early 1970s, social-welfare agencies began to emphasize that, if possible, mothers and children should be kept together. Adoption_sentence_264

In the U.S., this was clearly illustrated by the shift in policy of the New York Foundling Home, an adoption-institution that is among the country's oldest and one that had pioneered sealed records. Adoption_sentence_265

It established three new principles including "to prevent placements of children...," reflecting the belief that children would be better served by staying with their biological families, a striking shift in policy that remains in force today. Adoption_sentence_266

In addition, groups such as Origins USA (founded in 1997) started to actively speak about family preservation and the rights of mothers. Adoption_sentence_267

The intellectual tone of these reform movements was influenced by the publishing of The Primal Wound by Nancy Verrier. Adoption_sentence_268

"Primal wound" is described as the "devastation which the infant feels because of separation from its birth mother. Adoption_sentence_269

It is the deep and consequential feeling of abandonment which the baby adoptee feels after the adoption and which may continue for the rest of his life." Adoption_sentence_270

Open records: After a legal adoption in the United States, an adopted person's original birth certificate is usually amended and replaced with a new post-adoption birth certificate. Adoption_sentence_271

The names of any birth parents listed on the original birth certificate are replaced on an amended certificate with the names of the adoptive parents, making it appear that the child was born to the adoptive parents. Adoption_sentence_272

Beginning in the late 1930s and continuing through the 1970s, state laws allowed for the sealing of original birth certificates after an adoption and, except in some states, made the original birth certificate unavailable to the adopted person even at the age of majority. Adoption_sentence_273

Adopted people have long sought to undo these laws so that they can obtain their own original birth certificates. Adoption_sentence_274

Movements to unseal original birth certificates and other adoption records for adopted people proliferated in the 1970s along with increased acceptance of illegitimacy. Adoption_sentence_275

In the United States, Jean Paton founded Orphan Voyage in 1954, and Florence Fisher founded the Adoptees' Liberty Movement Association (ALMA) in 1971, calling sealed records "an affront to human dignity.". Adoption_sentence_276

While in 1975, Emma May Vilardi created the first mutual-consent registry, the International Soundex Reunion Registry (ISRR), allowing those separated by adoption to locate one another. Adoption_sentence_277

and Lee Campbell and other birthmothers established CUB (Concerned United Birthparents). Adoption_sentence_278

Similar ideas were taking hold globally with grass-roots organizations like Parent Finders in Canada and Jigsaw in Australia. Adoption_sentence_279

In 1975, England and Wales opened records on moral grounds. Adoption_sentence_280

By 1979, representatives of 32 organizations from 33 states, Canada and Mexico gathered in Washington, DC, to establish the American Adoption Congress (AAC) passing a unanimous resolution: "Open Records complete with all identifying information for all members of the adoption triad, birthparents, adoptive parents and adoptee at the adoptee's age of majority (18 or 19, depending on state) or earlier if all members of the triad agree." Adoption_sentence_281

Later years saw the evolution of more militant organizations such as Bastard Nation (founded in 1996), groups that helped overturn sealed records in Alabama, Delaware, New Hampshire, Oregon, Tennessee, and Maine. Adoption_sentence_282

A coalition of New York and national adoptee rights activists successfully worked to overturn a restrictive 83-year-old law in 2019, and adult adopted people born in New York, as well as their descendants, today have the right to request and obtain their own original birth certificates. Adoption_sentence_283

As of 2020, ten states in the United States recognize the right of adult adopted people to obtain their own original birth certificates, including Alabama, Alaska, Colorado, Hawaii, Kansas, Maine, New Hampshire, New York, Oregon and Rhode Island. Adoption_sentence_284

Reunion Adoption_section_17

Estimates for the extent of search behavior by adoptees have proven elusive; studies show significant variation. Adoption_sentence_285

In part, the problem stems from the small adoptee population which makes random surveying difficult, if not impossible. Adoption_sentence_286

Nevertheless, some indication of the level of search interest by adoptees can be gleaned from the case of England and Wales which opened adoptees' birth records in 1975. Adoption_sentence_287

The U.K. Office for National Statistics has projected that 33% of all adoptees would eventually request a copy of their original birth records, exceeding original forecasts made in 1975 when it was believed that only a small fraction of the adoptee population would request their records. Adoption_sentence_288

The projection is known to underestimate the true search rate, however, since many adoptees of the era get their birth records by other means. Adoption_sentence_289

The research literature states adoptees give four reasons for desiring reunion: 1) they wish for a more complete genealogy, 2) they are curious about events leading to their conception, birth, and relinquishment, 3) they hope to pass on information to their children, and 4) they have a need for a detailed biological background, including medical information. Adoption_sentence_290

It is speculated by adoption researchers, however, that the reasons given are incomplete: although such information could be communicated by a third-party, interviews with adoptees, who sought reunion, found they expressed a need to actually meet biological relations. Adoption_sentence_291

It appears the desire for reunion is linked to the adoptee's interaction with and acceptance within the community. Adoption_sentence_292

Internally focused theories suggest some adoptees possess ambiguities in their sense of self, impairing their ability to present a consistent identity. Adoption_sentence_293

Reunion helps resolve the lack of self-knowledge. Adoption_sentence_294

Externally focused theories, in contrast, suggest that reunion is a way for adoptees to overcome social stigma. Adoption_sentence_295

First proposed by Goffman, the theory has four parts: 1) adoptees perceive the absence of biological ties as distinguishing their adoptive family from others, 2) this understanding is strengthened by experiences where non-adoptees suggest adoptive ties are weaker than blood ties, 3) together, these factors engender, in some adoptees, a sense of social exclusion, and 4) these adoptees react by searching for a blood tie that reinforces their membership in the community. Adoption_sentence_296

The externally focused rationale for reunion suggests adoptees may be well adjusted and happy within their adoptive families, but will search as an attempt to resolve experiences of social stigma. Adoption_sentence_297

Some adoptees reject the idea of reunion. Adoption_sentence_298

It is unclear, though, what differentiates adoptees who search from those who do not. Adoption_sentence_299

One paper summarizes the research, stating, "...attempts to draw distinctions between the searcher and non-searcher are no more conclusive or generalizable than attempts to substantiate...differences between adoptees and nonadoptees." Adoption_sentence_300

In sum, reunions can bring a variety of issues for adoptees and parents. Adoption_sentence_301

Nevertheless, most reunion results appear to be positive. Adoption_sentence_302

In the largest study to date (based on the responses of 1,007 adoptees and relinquishing parents), 90% responded that reunion was a beneficial experience. Adoption_sentence_303

This does not, however, imply ongoing relationships were formed between adoptee and parent nor that this was the goal. Adoption_sentence_304

The book "Adoption Detective: Memoir of an Adopted Child" by Judith and Martin Land provides insight into the mind of an adoptee from childhood through to adulthood and the emotions invoked when reunification with their birth mothers is desired. Adoption_sentence_305

Controversial adoption practices Adoption_section_18

See also: Adoption fraud Adoption_sentence_306

Reform and family preservation efforts have also been strongly associated with the perceived misuse of adoption. Adoption_sentence_307

In some cases, parents' rights have been terminated when their ethnic or socio-economic group has been deemed unfit by society. Adoption_sentence_308

Some of these practices were generally accepted but have later been considered abusive; others were uncontroversially reprehensible. Adoption_sentence_309

Forced adoption based on ethnicity occurred during World War II. Adoption_sentence_310

In German occupied Poland, it is estimated that 200,000 Polish children with purportedly Aryan traits were removed from their families and given to German or Austrian couples, and only 25,000 returned to their families after the war. Adoption_sentence_311

The Stolen Generation of Aboriginal people in Australia were affected by similar policies, as were Native Americans in the United States and First Nations of Canada. Adoption_sentence_312

These practices have become significant social and political issues in recent years, and in many cases the policies have changed. Adoption_sentence_313

The United States, for example, now has the 1978 Indian Child Welfare Act, which allows the tribe and family of a Native American child to be involved in adoption decisions, with preference being given to adoption within the child's tribe. Adoption_sentence_314

From the 1950s through the 1970s, a period called the baby scoop era, adoption practices that involved coercion were directed against unwed mothers, as described for the U.S. in The Girls Who Went Away. Adoption_sentence_315

More recently the military dictatorship in Argentina from 1976 to 1983 is known to have given hundreds of babies born to women captives who were then murdered to be brought up by military families. Adoption_sentence_316

In Spain under Francisco Franco's 1939–75 dictatorship the newborns of some left-wing opponents of the regime, or unmarried or poor couples, were removed from their mothers and adopted. Adoption_sentence_317

New mothers were frequently told their babies had died suddenly after birth and the hospital had taken care of their burials, when in fact they were given or sold to another family. Adoption_sentence_318

It is believed that up to 300,000 babies were involved. Adoption_sentence_319

These system – which allegedly involved doctors, nurses, nuns and priests – outlived Franco's death in 1975 and carried on as an illegal baby trafficking network until 1987 when a new law regulating adoption was introduced. Adoption_sentence_320

On January 29, 2010, a group of ten American Baptist missionaries from Idaho attempted to cross the HaitiDominican Republic border with 33 Haitian children. Adoption_sentence_321

The group, known as the New Life Children's Refuge, did not have proper authorization for transporting the children and were arrested on kidnapping charges. Adoption_sentence_322

After the process for the adoption of 400 children by families in the US and the Netherlands was expedited, Unicef and SOS Children urged an immediate halt to adoptions from Haiti. Adoption_sentence_323

Jasmine Whitbread, chief executive of Save the Children said: "The vast majority of the children currently on their own still have family members alive who will be desperate to be reunited with them and will be able to care for them with the right support. Adoption_sentence_324

Taking children out of the country would permanently separate thousands of children from their families—a separation that would compound the acute trauma they are already suffering and inflict long-term damage on their chances of recovery." Adoption_sentence_325

Rehoming in the United States Adoption_section_19

With the increase in adoption rates over the many decades, the United States has been faced with a new immoral practice: rehoming. Adoption_sentence_326

This is the act of caregivers posting an advertisement when they do not feel the child should be in their care any longer. Adoption_sentence_327

Investigation of the child's new housing situation is not required in this practice, and this has created an underground market, one where child traffickers can thrive. Adoption_sentence_328

There is a lack of regulation surrounding this practice and current legislation contradicts each other, making this harder to combat. Adoption_sentence_329

When a parent adopts a child, they may not have been aware that the child has special needs and thus, are not equipped to help this child. Adoption_sentence_330

The child may act out or not fit in with the family so the family turns to rehoming. Adoption_sentence_331

Rehoming is not adoption and because of that, the government does not have to be notified and adoption agencies are not involved. Adoption_sentence_332

Thus, re-homing is a prime target for child and sex traffickers. Adoption_sentence_333

There are laws set in place to protect children through adoption processes and against sex trafficking, but there are barely any laws regarding rehoming. Adoption_sentence_334

The courts authorize this practice because the U.S. state law may allow a parent, legal guardian or relative within the second degree to place out or board out a child. Adoption_sentence_335

However, while the U.S. federal bill Preventing Sex Trafficking and Strengthening Families Act would require the family to make rational decisions and prioritize the health of the child, the Interstate Compact on the Placement of Children contradicts this. Adoption_sentence_336

This states that the family only has to make sure children are placed in adequate care only when the re-homing process is done across state lines. Adoption_sentence_337

There is no mention of maintaining the children's safety when rehoming within the same state. Adoption_sentence_338

The laws surrounding rehoming are basically non-existent which puts adopted children at the risk of unequipped parents and all other types of dysfunctional homes. Adoption_sentence_339

This second-chance adoption, as some parents see it, has led to negative effects that failed adoptions have on children as they go through the process of readapting to a new home environment again. Adoption_sentence_340

With the statute that allows second-degree legal guardians to put their adopted child in the care of someone else, and the rising of re-homing websites and ads on social media, the rehoming process highly exposes children to underground markets and other trafficking prospects. Adoption_sentence_341

In that regard, laws and statutes concerning adoption and rehoming should be re-evaluated to ensure the full protection of adopted children. Adoption_sentence_342

In 2018, the Uniform Law Commission formed a committee to study the rehoming issue, which is also known more formerly as "unregulated transfer of adopted children." Adoption_sentence_343

The committee indicated that it will draft a uniform or model law to prohibit the unregulated transfer of all adopted children. Adoption_sentence_344

Adoption terminology Adoption_section_20

Main article: Language of adoption Adoption_sentence_345

The language of adoption is changing and evolving, and since the 1970s has been a controversial issue tied closely to adoption reform efforts. Adoption_sentence_346

The controversy arises over the use of terms which, while designed to be more appealing or less offensive to some persons affected by adoption, may simultaneously cause offense or insult to others. Adoption_sentence_347

This controversy illustrates the problems in adoption, as well as the fact that coining new words and phrases to describe ancient social practices will not necessarily alter the feelings and experiences of those affected by them. Adoption_sentence_348

Two of the contrasting sets of terms are commonly referred to as positive adoption language (PAL) (sometimes called respectful adoption language (RAL)), and honest adoption language (HAL). Adoption_sentence_349

Positive adoptive language (PAL) Adoption_section_21

In the 1970s, as adoption search and support organizations developed, there were challenges to the language in common use at the time. Adoption_sentence_350

As books like Adoption Triangle by Sorosky, Pannor and Baran were published, and support groups formed like CUB (Concerned United Birthparents), a major shift from "natural parent" to "birthparent" occurred. Adoption_sentence_351

Along with the change in times and social attitudes came additional examination of the language used in adoption. Adoption_sentence_352

Social workers and other professionals in the field of adoption began changing terms of use to reflect what was being expressed by the parties involved. Adoption_sentence_353

In 1979, Marietta Spencer wrote "The Terminology of Adoption" for The Child Welfare League of America (CWLA), which was the basis for her later work "Constructive Adoption Terminology". Adoption_sentence_354

This influenced Pat Johnston's "Positive Adoption Language" (PAL) and "Respectful Adoption Language" (RAL). Adoption_sentence_355

The terms contained in "Positive Adoption Language" include the terms "birth mother" (to replace the terms "natural mother" and "real mother"), and "placing" (to replace the term "surrender"). Adoption_sentence_356

These kinds of recommendations encouraged people to be more aware of their use of adoption terminology. Adoption_sentence_357

Honest adoption language (HAL) Adoption_section_22

"Honest Adoption Language" refers to a set of terms that proponents say reflect the point of view that: (1) family relationships (social, emotional, psychological or physical) that existed prior to the legal adoption often continue past this point or endure in some form despite long periods of separation, and that (2) mothers who have "voluntarily surrendered" children to adoption (as opposed to involuntary terminations through court-authorized child-welfare proceedings) seldom view it as a choice that was freely made, but instead describe scenarios of powerlessness, lack of resources, and overall lack of choice. Adoption_sentence_358

It also reflects the point of view that the term "birth mother" is derogatory in implying that the woman has ceased being a mother after the physical act of giving birth. Adoption_sentence_359

Proponents of HAL liken this to the mother being treated as a "breeder" or "incubator". Adoption_sentence_360

Terms included in HAL include terms that were used before PAL, including "natural mother," "first mother," and "surrendered for adoption." Adoption_sentence_361

Inclusive adoption language Adoption_section_23

There are supporters of various lists, developed over many decades, and there are persons who find them lacking, created to support an agenda, or furthering division. Adoption_sentence_362

All terminology can be used to demean or diminish, uplift or embrace. Adoption_sentence_363

In addressing the linguistic problem of naming, Edna Andrews says that using "inclusive" and "neutral" language is based upon the concept that "language represents thought, and may even control thought." Adoption_sentence_364

Advocates of inclusive language defend it as inoffensive-language usage whose goal is multi-fold: Adoption_sentence_365

Adoption_ordered_list_5

  1. The rights, opportunities, and freedoms of certain people are restricted because they are reduced to stereotypes.Adoption_item_5_7
  2. Stereotyping is mostly implicit, unconscious, and facilitated by the availability of pejorative labels and terms.Adoption_item_5_8
  3. Rendering the labels and terms socially unacceptable, people then must consciously think about how they describe someone unlike themselves.Adoption_item_5_9
  4. When labeling is a conscious activity, the described person's individual merits become apparent, rather than his or her stereotype.Adoption_item_5_10

A common problem is that terms chosen by an identity group, as acceptable descriptors of themselves, can be used in negative ways by detractors. Adoption_sentence_366

This compromises the integrity of the language and turns what was intended to be positive into negative or vice versa, thus often devaluing acceptability, meaning and use. Adoption_sentence_367

Language at its best honors the self-referencing choices of the persons involved, uses inclusive terms and phrases, and is sensitive to the feelings of the primary parties. Adoption_sentence_368

Language evolves with social attitudes and experiences. Adoption_sentence_369

Same-sex adoption controversies Adoption_section_24

Main article: Catholic Charities USA § Controversies Adoption_sentence_370

Several religious organizations have resisted to allow adoption for same-sex couples. Adoption_sentence_371

Catholic foster and adoption agencies have been criticized for not placing children with adults perceived to be living an immoral lifestyle in Catholic theology. Adoption_sentence_372

Cultural variations Adoption_section_25

Main article: Cultural variations in adoption Adoption_sentence_373

Attitudes and laws regarding adoption vary greatly. Adoption_sentence_374

Whereas all cultures make arrangements whereby children whose birth parents are unavailable to rear them can be brought up by others, not all cultures have the concept of adoption, that is treating unrelated children as equivalent to biological children of the adoptive parents. Adoption_sentence_375

Under Islamic Law, for example, adopted children must keep their original surname to be identified with blood relations, and, traditionally, women wear a hijab in the presence of males in their adoptive households. Adoption_sentence_376

In Egypt, these cultural distinctions have led to making adoption illegal opting instead for a system of foster care. Adoption_sentence_377

Adoption as a human right Adoption_section_26

Homecoming Day Adoption_section_27

In some countries, such as the United States, "Homecoming Day" is the day when an adoptee is officially united with their new adoptive family. Adoption_sentence_378

In some adoptive families, this day marks an especially important event and is celebrated annually from thereafter. Adoption_sentence_379

The term Gotcha Day is also used to refer to this day. Adoption_sentence_380

Many adopted people and birth parents find this term to be offensive. Adoption_sentence_381

See also Adoption_section_28

Main article: Outline of adoption Adoption_sentence_382


Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Adoption.