|Regions with significant populations|
Bantu peoples are the speakers of Bantu languages, comprising several hundred indigenous ethnic groups in sub-Saharan Africa, spread over a vast area from Central Africa across the African Great Lakes to Southern Africa.
The total number of languages ranges in the hundreds, depending on the definition of "language" or "dialect", estimated at between 440 and 680 distinct languages.
About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in the Democratic Republic of Congo alone.
The larger of the individual Bantu groups have populations of several million, e.g. the Shona of Zimbabwe (12 million as of 2000), the Zulu of South Africa (12 million as of 2005) the Luba of the Democratic Republic of the Congo (7 million as of 2010), the Sukuma of Tanzania (9 million as of 2016), or the Kikuyu of Kenya (8 million as of 2019).
Origin of the name Bantu
Further information: Bantu languages § Name
It was first introduced (as Bâ-ntu) by Wilhelm Bleek in 1857 or 1858, and popularised in his Comparative Grammar of 1862.
The name was coined to represent the word for "people" in loosely reconstructed Proto-Bantu, from the plural noun class prefix categorizing "people", and the root *ntʊ̀ - "some (entity), any" (e.g. Zulu umuntu "person", abantu "people", into "thing", izinto "things").
There is no native term for the peoples who speak Bantu languages, because they are not an ethnic group.
People speaking Bantu languages refer to their languages by ethnic endonyms, which did not have an indigenous concept prior to European contact for the larger ethno-linguistic phylum named by 19th century European linguists.
Bleek's coinage was inspired by the anthropological observation of groups self-identifying as "people" or "the true people".
That is, idiomatically the reflexes of *bantʊ in the numerous languages often have connotations of personal character traits as encompassed under the values system of ubuntu, also known as hunhu in Chishona or botho in Sesotho, rather than just referring to all human beings.
The root in Proto-Bantu is reconstructed as *-ntʊ́.
Versions of the word Bantu (that is, the root plus the class 2 noun class prefix *ba-) occur in all Bantu languages: for example, as bantu in Kikongo and Kituba; watu in Swahili; anthu in Chichewa; batu in Lingala; bato in Kiluba; bato in Duala; abanto in Gusii; andũ in Kamba and Kikuyu; abantu in Kirundi, Zulu, Xhosa, Runyakitara, and Ganda; wandru in Shingazidja; abantru in Mpondo and Ndebele; bãthfu in Phuthi; bantfu in Swati and Bhaca ; banu in Lala; vanhu in Shona and Tsonga; batho in Sesotho, Tswana and Northern Sotho; antu in Meru; andu in Embu; vandu in some Luhya dialects; vhathu in Venda and bhandu in Nyakyusa.
Origins and expansion
Main article: Bantu expansion
Bantu languages are theorised to derive from the Proto-Bantu reconstructed language, estimated to have been spoken about 4,000 to 3,000 years ago in West/Central Africa (the area of modern-day Cameroon).
They were supposedly spread across Central, Eastern and Southern Africa in the so-called Bantu expansion, a comparatively rapid dissemination taking roughly two millennia and dozens of human generations during the 1st millennium BCE and the 1st millennium CE, This concept has often been framed as a mass-migration, but Jan Vansina and others have argued that it was actually a cultural spread and not the movement of any specific populations that could be defined as an enormous group simply on the basis of common language traits.
The geographical shape and course of the Bantu expansion remains debated.
Two main scenarios are proposed, an early expansion to Central Africa, and a single origin of the dispersal radiating from there, or an early separation into an eastward and a southward wave of dispersal, with one wave moving across the Congo basin towards East Africa, and another moving south along the African coast and the Congo River system towards Angola.
Genetic analysis shows a significant clustered variation of genetic traits among Bantu language speakers by region, suggesting admixture from prior local populations.
According to the early-split scenario as described in the 1990s, the southward dispersal had reached the Central African rain forest by about 1500 BCE, and the southern Savannahs by 500 BCE, while the eastward dispersal reached the Great Lakes by 1000 BCE, expanding further from there, as the rich environment supported dense populations.
Possible movements by small groups to the southeast from the Great Lakes region could have been more rapid, with initial settlements widely dispersed near the coast and near rivers, due to comparatively harsh farming conditions in areas farther from water.
Recent archeological and linguistic evidence about population movements suggests that pioneering groups would have had reached parts of modern KwaZulu-Natal in South Africa sometime prior to the 3rd century AD along the coast, and the modern Northern Cape by AD 500.
Under the Bantu expansion migration hypothesis, various Bantu-speaking peoples would have assimilated and/or displaced many earlier inhabitants, with only a few modern peoples such as Pygmy groups in central Africa, the Hadza people in northern Tanzania, and various Khoisan populations across southern Africa retaining autonomous existence into the era of European contact.
Archeological evidence attests to their presence in areas subsequently occupied by Bantu-speakers.
Linguistic evidence also indicates that the customs of milking cattle were also directly modeled from Cushitic cultures in the area.
Cattle terminology in southern African Bantu languages differs from that found among more northerly Bantu-speaking peoples.
One recent suggestion is that Cushitic-speakers had moved south earlier, and interacted with the most northerly of Khoisan-speakers who acquired cattle from them, and that the earliest arriving Bantu-speakers in turn got their initial cattle from Cushitic-influenced Khwe-speaking people.
Under this hypothesis, larger later Bantu-speaking immigration subsequently displaced or assimilated that southernmost extension of the range of Cushitic-speakers.
Between the 9th and 15th centuries, Bantu-speaking states began to emerge in the Great Lakes region and in the savannah south of the Central African rain forest.
From the 12th century onward, the processes of state formation amongst Bantu peoples increased in frequency.
This was probably due to denser population (which led to more specialized divisions of labor, including military power, while making emigration more difficult); to technological developments in economic activity; and to new techniques in the political-spiritual ritualization of royalty as the source of national strength and health.
Some examples of such Bantu states include: in Central Africa, the Kingdom of Kongo, the Kuba Kingdom, the Lunda Empire, the Luba Empire, Tooro, Bunyoro, Buganda, Busoga, Rwanda, Burundi, Ankole and in Southern Africa, the Mutapa Empire, the Zulu Kingdom, the Ndebele Kingdom, Mapungubwe, the Kingdom of Butua, Maravi, Danamombe, Khami, Naletale, Kingdom of Zimbabwe and the Rozwi Empire.
With its original speech community centered on the coastal parts of Zanzibar, Kenya, and Tanzania – a seaboard referred to as the Swahili Coast – the Bantu Swahili language contains many Arabic loan-words as a result of these interactions.
With the arrival of European colonialists, the Zanzibar Sultanate came into direct trade conflict and competition with Portuguese and other Europeans along the Swahili Coast, leading eventually to the fall of the Sultanate and the end of slave trading on the Swahili Coast in the mid-20th century.
List of Bantu groups by country
(millions, 2015 est.)
|% Bantu||Bantu population
(millions, 2015 est.)
|Democratic Republic of the Congo||77||80%||62||B, C, D, H, J, K, L, M||Bakongo, Mongo, Baluba, numerous others ( Ambala, Ambuun, Angba, Babindi, Baboma, Baholo, Balunda, Bangala, Bango, Batsamba, Bazombe, Bemba, Bembe, Bira, Bowa, Dikidiki, Dzing, Fuliru, Havu, Hema, Hima, Hunde, Hutu, Iboko, Kanioka, Kaonde, Kuba, Komo, Kwango, Lengola, Lokele, Lupu, Lwalwa, Mbala, Mbole, Mbuza (Budja), Nande, Ngoli, Bangoli, Ngombe, Nkumu, Nyanga, Bapende, Popoi, Poto, Sango, Shi, Songo, Sukus, Tabwa, Tchokwé, Téké, Tembo, Tetela, Topoke, Ungana, Vira, Wakuti, Yaka, Yakoma, Yanzi, Yeke, Yela, total 80% Bantu)|
|Tanzania||51||90%?||c. 45||E, F, G, J, M, N, P||Abakuria,Sukuma, Nyamwezi, Haya, Chaga, Gogo, Makonde, Ngoni, Matumbi, numerous others (majority Bantu)|
|South Africa||55||75%||40||S||Nguni (Zulu, Hlubi, Xhosa, Southern Ndebele, Swazi), Basotho (South Sotho), Bapedi (North Sotho), Venda, Batswana, Tsonga, Kgaga (North Sotho), total 75% Bantu|
|Kenya||46||80%||37||E, J||Agikuyu, Abaluhya, Maragoli, Akamba, Abagusii, Ameru, Abakuria, Aembu, Ambeere, Taita, Pokomo, Taveta and Mijikenda, numerous others (80% Bantu)|
|Mozambique||28||99%||28||N, P, S||Makua, Sena, Shona (Ndau), Shangaan (Tsonga), Makonde, Yao, Swahili, Tonga, Chopi, Ngoni|
|Uganda||37||70%?||c. 25||D, J||Baganda, Basoga, Bagwere, Banyoro, Banyankole, Bakiga, Batooro, Bamasaba, Basamia, Bakonjo, Baamba, Banyole, Bafumbira, Bagungu (majority Bantu)|
|Angola||26||97%||25||H, K, R||Ovimbundu, Ambundu, Bakongo, Bachokwe, Balunda, Ganguela, Ovambo, Herero, Xindonga (97% Bantu)|
|Malawi||16||99%||16||N||Chewa, Tumbuka, Yao, Lomwe, Sena, Tonga, Ngoni, Ngonde|
|Zambia||15||99%||15||L, M, N||Nyanja-Chewa, Bemba, Tonga, Tumbuka, BaLunda, Balovale, Kaonde, Nkoya and Lozi, about 70 groups total.|
|Zimbabwe||14||99%||14||S||Shona, Northern Ndebele, Bakalanga, numerous minor groups.|
|Cameroon||22||30%||6||A||Bulu, Duala, Ewondo, Bafia Bassa, Bakoko, Barombi, Bankon, Subu, Bakwe, Oroko, Fang, Bekpak, 30% Bantu|
|Republic of the Congo||5||97%||5||B, C||Bakongo, Sangha, M'Bochi, Bateke|
|Botswana||2.2||90%||2.0||R, S||Batswana, BaKalanga, Mayeyi 90% Bantu|
|Equatorial Guinea||2.0||95%||1.9||A||Fang, Bubi, 95% Bantu|
|Gabon||1.9||95%||1.8||B||Fang, Nzebi, Myene, Kota, Shira, Puru, Kande.|
|Namibia||2.3||70%||1.6||K, R||Ovambo, Kavango, Herero, Himba, Mayeyi 70% Bantu|
|Swaziland||1.1||99%||1.1||S||Swazi, Zulu, Tsonga|
|Comoros||0.8||99%||0.8||E, G||Comorian people|
|Sub-Saharan Africa||970||c. 37%||c. 360|
Use of the term "Bantu" in South Africa
Main article: Bantu-speaking peoples of South Africa
In the 1920s, relatively liberal South Africans, missionaries, and the small black intelligentsia began to use the term "Bantu" in preference to "Native".
After World War II, the National Party governments adopted that usage officially, while the growing African nationalist movement and its liberal allies turned to the term "African" instead, so that "Bantu" became identified with the policies of apartheid.
By the 1970s this so discredited "Bantu" as an ethno-racial designation that the apartheid government switched to the term "Black" in its official racial categorizations, restricting it to Bantu-speaking Africans, at about the same time that the Black Consciousness Movement led by Steve Biko and others were defining "Black" to mean all non-European South Africans (Bantus, Khoisan, Coloureds, and Indians).
In modern South Africa due to its connection to apartheid the noun has become so discredited that it is only used in its original linguistic meaning.
Examples of South African usages of "Bantu" include:
- One of South Africa's politicians of recent times, General Bantubonke Harrington Holomisa (Bantubonke is a compound noun meaning "all the people"), is known as Bantu Holomisa.
- The South African apartheid governments originally gave the name "bantustans" to the eleven rural reserve areas intended for nominal independence to deny indigenous Bantu South Africans citizenship. "Bantustan" originally reflected an analogy to the various ethnic "-stans" of Western and Central Asia. Again association with apartheid discredited the term, and the South African government shifted to the politically appealing but historically deceptive term "ethnic homelands". Meanwhile, the anti-apartheid movement persisted in calling the areas bantustans, to drive home their political illegitimacy.
- The abstract noun ubuntu, humanity or humaneness, is derived regularly from the Nguni noun stem -ntu in Xhosa, Zulu, and Ndebele. In Swati the stem is -ntfu and the noun is buntfu.
- In the Sotho–Tswana languages of southern Africa, batho is the cognate term to Nguni abantu, illustrating that such cognates need not actually look like the -ntu root exactly. The early African National Congress of South Africa had a newspaper called Abantu-Batho from 1912 to 1933, which carried columns in English, Zulu, Sotho, and Xhosa.
Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Bantu peoples.