"Bongos" redirects here.
For the American pop band, see the Bongos.
For other uses, see Bongo (disambiguation).
|Other names||Bongos, bongo drum|
(Sets of single-skin conical drums)
|Developed||Late 19th century in Cuba|
Together with the conga or tumbadora, and to a lesser extent the batá drum, bongos are the most widespread Cuban hand drums, being commonly played in genres such as son cubano, salsa and Afro-Cuban jazz.
A bongo drummer is known as a bongosero.
Bongo drums are about 20 centimetres (8 in) high and have diameters of approximately 20 centimetres (8 in) and 25 centimetres (10 in).
The origin of the bongo is largely unclear.
Its use was first documented in the Eastern region of Cuba, the Oriente Province, during the late 19th century, where it was employed in popular music styles such as nengón, changüí, and their descendant, the son cubano.
He hypothesizes that the word evolved through metathesis and by similarity with another Bantu word, mbongo.
In Holguín, certains drums which are considered possible ancestors of the bongó are known as tahona, which might have a been a generic word for drum in Cuba and also refers to an unrelated music genre.
Most sources on Afro-Cuban cultural history argue that the bongo derives from Central African (Congo/Bantu) drum models, noticeable in the open bottoms.
The strong historical presence of Africans from the Congo/Angola region in Eastern Cuba (where the bongo first appeared) makes such an influence possible.
Moreover, Central African/Congo influences are also documented in the Cuban son music genre, including changüí, and initially the development of the bongo drum was in parallel with these genres.
From such conceptual African drum models, the bongo developed further in Cuba itself, and some historians state that the attaching of the two drums was a later invention that took place in Cuba.
Therefore, the instrument has been described as "African in concept but Cuban in invention".
This has been disputed, however, by several historians (most notably Haroldo Dilla Alfonso).
Evolution and popularization
The bongo entered Cuban popular music as a key instrument of early son ensembles, quickly becoming—due to the increasing popularity of the son—"the first instrument with an undeniable African past to be accepted in Cuban “society” circles".
This is attested, for example, in poems by Nicolás Guillén.
As son evolved and distanced itself from its precursor, the changüí, so did the bongos.
The bongos used in changüí, known as bongó de monte, are larger and tuned lower than their modern counterparts, have tack-heads instead of tunable hardware, and play in a manner similar to the lead conga drum (quinto) and other folkloric lead drum parts.
Unlike modern son, changüí never extended its popularity beyond eastern Cuba, and hence its bongos remain a rare sight.
It is commonly accepted that the son reached Havana partly as a result of the arrival of musicians members of Cuba's ejército permanente (permanent army), which brought music from eastern Cuba with them.
Among the first known bongoseros to enlist in the ejército permanente in Santiago de Cuba was Mariano Mena.
During the sexteto era, son groups began performing and touring more than ever before, and for the first time, recordings were being made.
It was in this context that the first great innovators of the bongo made their mark, and unlike their predecessors, their names were not lost in time.
Sotolongo himself would later leave the Habanero and direct his own group, the Conjunto Típico Cubano.
His replacement was Agustín Gutiérrez "Manana", who is widely considered one of the most influential bongoseros, partly due to his condition as an Abakuá member, which allowed him to develop techniques based on the ekué (secret drum) drumming of such society.
In 1930, Sotolongo's son, Andrés Sotolongo replaced Gutiérrez in the Habanero.
Decades later, at 82 years of age, Andrés Sotolongo was recorded for the Routes of Rhythm documentary playing alongside Isaac Oviedo.
The 1930s saw an increase in the technical skill of bongoseros, as evidenced by Clemente "Chicho" Piquero, whose virtuosic performances inspired a young Mongo Santamaría to take up the instrument.
By the early 1940s, Santamaría had become a master of the instrument, performing with the Lecuona Cuban Boys, Sonora Matancera, Conjunto Matamoros and Arsenio Rodríguez's "Conjunto Segundo" among others.
Arsenio's long-time bongosero was Antolín "Papa Kila" Suárez, who is often cited as one of the greatest of his time along with Pedro Mena of the Conjunto Matamoros.
Arsenio's group also helped break the barriers of race, which particularly affected bongoseros.
For example, the Orquesta Casino de la Playa did not allow their black bongosero Ramón Castro to perform on stage, nor was Arsenio allowed on the tres.
The Casino de la Playa would also feature bongosero Cándido Requena, who later joined the Conjunto Kubavana and Conjunto Niágara, and became one of Cuba's foremost makers of bongos and tumbadoras.
Requena, as well as the Vergara brothers, were instrumental in the technological improvement of bongos and congas.
The heat of the flame was used to expand the drumhead to achieve the desired sound.
Following the popularization of the tumbadora, Santamaría switched to the instrument, while remaining a close friend of bongosero Armando Peraza.
Both moved to New York by 1950, bringing their music abilities with them.
Among the bongoseros who stayed in Cuba were the aforementioned Chicho Piquero, who had become a close friend of Benny Moré in Mexico and became his Banda Gigante's bongosero back in Cuba.
Also important during the 1950s were Papa Gofio of the Conjunto Rumbavana and Rogelio "Yeyo" Iglesias, the main bongo player in Havana's descarga scene.
Over the course of the 20th century, the bongo spread throughout Latin America.
In the United States
Among the leading bongoseros of Cuban origin in the United States were Armando Peraza, Chino Pozo (unrelated to Chano) and Rogelio Darias, who had a long career in Las Vegas and was known as the King of the Bongo.
The Latin music scene of New York, and the US in general, was primarily constituted by Puerto Ricans, and many influential bongoseros were Puerto Ricans who learned from Cubans.
An early example is Rafael "Congo" Castro, who arrived in New York in 1924 and had a long career as a bongosero in Chicago until the 1980s.
In New York, many Puerto Rican bongoseros would go on to join the pioneering Afro-Cuban jazz ensembles of the time such as Machito and his Afro-Cubans, whose singles "Tangá" and "Mango mangüé"—considered the first examples of the genre—featured José Mangual Sr. "Buyú" on bongos.
Mangual's prolific career was continued by his sons José Mangual Jr. and Luis Mangual, who played in a variety of salsa groups in the 1970s.
The two biggest Latin orchestras of the 1950s in New York, led by Tito Puente and Tito Rodríguez, were home to two generations of bongoseros represented by Johnny "La Vaca" Rodríguez and his son Johnny "Dandy" Rodríguez, of Puerto Rican ancestry.
Other Puerto Rican musicians who made a name for themselves on the bongos were Richie Bastar of El Gran Combo de Puerto Rico, Ralph Marzán of Johnny Pacheco's charanga, "Little" Ray Romero, Frank Colón and Roberto Roena.
It is most often played by hand and is especially associated in Cuban music with a steady pattern or ostinato of eighth-notes known as the martillo or "hammer".
They are traditionally played by striking the edge of the drumheads with the fingers and palms.
The glissando used with bongó de monte is done by rubbing the third finger, supported by the thumb, across the head of the drum.
The finger is sometimes moistened with saliva, or sweat before rubbing it across the head.
These drums can also be played on a stand, as is the case with concert orchestras and bands.
Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Bongo drum.