Italian Fascism

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"Fascist era" redirects here. Italian Fascism_sentence_0

For the Fascist calendar, see Era Fascista. Italian Fascism_sentence_1

For the Italian Fascist regimes, see Fascist Italy. Italian Fascism_sentence_2

Italian Fascism (Italian: fascismo italiano), also known as Classical Fascism or simply Fascism, is the original fascist ideology as developed in Italy by Giovanni Gentile and Benito Mussolini. Italian Fascism_sentence_3

The ideology is associated with a series of two political parties led by Benito Mussolini; the National Fascist Party (PNF), which ruled the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party that ruled the Italian Social Republic from 1943 to 1945. Italian Fascism_sentence_4

Italian Fascism is also associated with the post-war Italian Social Movement and subsequent Italian neo-fascist movements. Italian Fascism_sentence_5

Italian Fascism was rooted in Italian nationalism, national syndicalism, revolutionary nationalism and the desire to restore and expand Italian territories, which Italian Fascists deemed necessary for a nation to assert its superiority and strength and to avoid succumbing to decay. Italian Fascism_sentence_6

Italian Fascists also claimed that modern Italy was the heir to ancient Rome and its legacy, and historically supported the creation of an imperial Italy to provide spazio vitale ("living space") for colonization by Italian settlers and to establish control over the Mediterranean Sea. Italian Fascism_sentence_7

Italian Fascism promoted a corporatist economic system whereby employer and employee syndicates are linked together in associations to collectively represent the nation's economic producers and work alongside the state to set national economic policy. Italian Fascism_sentence_8

This economic system intended to resolve class conflict through collaboration between the classes. Italian Fascism_sentence_9

Italian Fascism opposed liberalism, especially classical liberalism which Fascist leaders denounced as "the debacle of individualism". Italian Fascism_sentence_10

Fascism was opposed to socialism because of the latter's frequent opposition to nationalism, but it was also opposed to the reactionary conservatism developed by Joseph de Maistre. Italian Fascism_sentence_11

It believed the success of Italian nationalism required respect for tradition and a clear sense of a shared past among the Italian people, alongside a commitment to a modernised Italy. Italian Fascism_sentence_12

Originally, many Italian Fascists were opposed to Nazism as fascism in Italy did not espouse Nordicism and did not initially espouse the antisemitism inherent in Nazi ideology, although many fascists held racist ideas and there were racial policies from the beginning of Fascist rule of Italy. Italian Fascism_sentence_13

As Fascist Italy and Nazi Germany grew politically closer in the latter half of the 1930s, Italian laws and policies became explicitly antisemitic due to pressure from Nazi Germany (even though antisemitic laws were not commonly enforced in Italy), including the passage of the Italian racial laws. Italian Fascism_sentence_14

When the Fascists were in power, they also persecuted some linguistic minorities in Italy. Italian Fascism_sentence_15

Principal beliefs Italian Fascism_section_0

Nationalism Italian Fascism_section_1

Italian Fascism is based upon Italian nationalism and in particular seeks to complete what it considers as the incomplete project of Risorgimento by incorporating Italia Irredenta (unredeemed Italy) into the state of Italy. Italian Fascism_sentence_16

The National Fascist Party (PNF) founded in 1921 declared that the party was to serve as "a revolutionary militia placed at the service of the nation. Italian Fascism_sentence_17

It follows a policy based on three principles: order, discipline, hierarchy". Italian Fascism_sentence_18

It identifies modern Italy as the heir to the Roman Empire and Italy during the Renaissance and promotes the cultural identity of Romanitas (Roman-ness). Italian Fascism_sentence_19

Italian Fascism historically sought to forge a strong Italian Empire as a Third Rome, identifying ancient Rome as the First Rome and Renaissance-era Italy as the Second Rome. Italian Fascism_sentence_20

Italian Fascism has emulated ancient Rome and Mussolini in particular emulated ancient Roman leaders, such as Julius Caesar as a model for the Fascists' rise to power and Augustus as a model for empire-building. Italian Fascism_sentence_21

Italian Fascism has directly promoted imperialism, such as within the Doctrine of Fascism (1932), ghostwritten by Giovanni Gentile on behalf of Mussolini: Italian Fascism_sentence_22

Irredentism and expansionism Italian Fascism_section_2

Further information: Spazio vitale, Italia irredenta, Mare Nostrum, Italian Empire, and Italianization Italian Fascism_sentence_23

Fascism emphasized the need for the restoration of the Mazzinian Risorgimento tradition that pursued the unification of Italy, that the Fascists claimed had been left incomplete and abandoned in the Giolittian-era Italy. Italian Fascism_sentence_24

Fascism sought the incorporation of claimed "unredeemed" territories to Italy. Italian Fascism_sentence_25

To the east of Italy, the Fascists claimed that Dalmatia was a land of Italian culture whose Italians, including those of Italianized South Slavic descent, had been driven out of Dalmatia and into exile in Italy, and supported the return of Italians of Dalmatian heritage. Italian Fascism_sentence_26

Mussolini identified Dalmatia as having strong Italian cultural roots for centuries via the Roman Empire and the Republic of Venice. Italian Fascism_sentence_27

The Fascists especially focused their claims based on the Venetian cultural heritage of Dalmatia, claiming that Venetian rule had been beneficial for all Dalmatians and had been accepted by the Dalmatian population. Italian Fascism_sentence_28

The Fascists were outraged after World War I, when the agreement between Italy and the Entente Allies in the Treaty of London of 1915 to have Dalmatia join Italy was revoked in 1919. Italian Fascism_sentence_29

The Fascist regime supported annexation of Yugoslavia's region of Slovenia into Italy that already held a portion of the Slovene population, whereby Slovenia would become an Italian province, resulting in a quarter of Slovene ethnic territory and approximately 327,000 out of total population of 1.3 million Slovenes being subjected to forced Italianization. Italian Fascism_sentence_30

The Fascist regime imposed mandatory Italianization upon the German and South Slavic populations living within Italy's borders. Italian Fascism_sentence_31

The Fascist regime abolished the teaching of minority German and Slavic languages in schools, German and Slavic language newspapers were shut down and geographical and family names in areas of German or Slavic languages were to be Italianized. Italian Fascism_sentence_32

This resulted in significant violence against South Slavs deemed to be resisting Italianization. Italian Fascism_sentence_33

The Fascist regime supported annexation of Albania, claimed that Albanians were ethnically linked to Italians through links with the prehistoric Italiotes, Illyrian and Roman populations and that the major influence exerted by the Roman and Venetian empires over Albania justified Italy's right to possess it. Italian Fascism_sentence_34

The Fascist regime also justified the annexation of Albania on the basis that—because several hundred thousand people of Albanian descent had been absorbed into society in southern Italy already—the incorporation of Albania was a reasonable measure that would unite people of Albanian descent into one state. Italian Fascism_sentence_35

The Fascist regime endorsed Albanian irredentism, directed against the predominantly Albanian-populated Kosovo and Epirus, particularly in Chameria inhabited by a substantial number of Albanians. Italian Fascism_sentence_36

After Italy annexed Albania in 1939, the Fascist regime endorsed assimilating Albanians into Italians and colonizing Albania with Italian settlers from the Italian Peninsula to gradually transform it into an Italian land. Italian Fascism_sentence_37

The Fascist regime claimed the Ionian Islands as Italian territory on the basis that the islands had belonged to the Venetian Republic from the mid-14th until the late 18th century. Italian Fascism_sentence_38

To the west of Italy, the Fascists claimed that the territories of Corsica, Nice and Savoy held by France were Italian lands. Italian Fascism_sentence_39

During the period of Italian unification in 1860 to 1861, Prime Minister of Piedmont-Sardinia, Camillo Benso, Count of Cavour, who was leading the unification effort, faced opposition from French Emperor Napoleon III who indicated that France would oppose Italian unification unless France was given Nice and Savoy that were held by Piedmont-Sardinia, as France did not want a powerful state having control of all the passages of the Alps. Italian Fascism_sentence_40

As a result, Piedmont-Sardinia was pressured to concede Nice and Savoy to France in exchange for France accepting the unification of Italy. Italian Fascism_sentence_41

The Fascist regime produced literature on Corsica that presented evidence of the italianità (Italianness) of the island. Italian Fascism_sentence_42

The Fascist regime produced literature on Nice that justified that Nice was an Italian land based on historic, ethnic and linguistic grounds. Italian Fascism_sentence_43

The Fascists quoted Medieval Italian scholar Petrarch who said: "The border of Italy is the Var; consequently Nice is a part of Italy". Italian Fascism_sentence_44

The Fascists quoted Italian national hero Giuseppe Garibaldi who said: "Corsica and Nice must not belong to France; there will come the day when an Italy mindful of its true worth will reclaim its provinces now so shamefully languishing under foreign domination". Italian Fascism_sentence_45

Mussolini initially pursued promoting annexation of Corsica through political and diplomatic means, believing that Corsica could be annexed to Italy through first encouraging the existing autonomist tendencies in Corsica and then independence of Corsica from France, that would be followed by annexation of Corsica into Italy. Italian Fascism_sentence_46

To the north of Italy, the Fascist regime in the 1930s had designs on the largely Italian-populated region of Ticino and the Romansch-populated region of Graubünden in Switzerland (the Romansch are a people with a Latin-based language). Italian Fascism_sentence_47

In November 1938, Mussolini declared to the Grand Fascist Council: "We shall bring our border to the Gotthard Pass". Italian Fascism_sentence_48

The Fascist regime accused the Swiss government of oppressing the Romansch people in Graubünden. Italian Fascism_sentence_49

Mussolini argued that Romansch was an Italian dialect and thus Graubünden should be incorporated into Italy. Italian Fascism_sentence_50

Ticino was also claimed because the region had belonged to the Duchy of Milan from the mid-fourteenth century until 1515, as well as being inhabited by Italian speakers of Italian ethnicity. Italian Fascism_sentence_51

Claim was also raised on the basis that areas now part of Graubünden in the Mesolcina valley and Hinterrhein were held by the Milanese Trivulzio family, who ruled from the Mesocco Castle in the late 15th century. Italian Fascism_sentence_52

Also during the summer of 1940, Galeazzo Ciano met with Hitler and Ribbentrop and proposed to them the dissection of Switzerland along the central chain of the Western Alps, which would have left Italy also with the canton of Valais in addition to the claims raised earlier. Italian Fascism_sentence_53

To the south, the regime claimed the archipelago of Malta, which had been held by the British since 1800. Italian Fascism_sentence_54

Mussolini claimed that the Maltese language was a dialect of Italian and theories about Malta being the cradle of the Latin civilization were promoted. Italian Fascism_sentence_55

Italian had been widely used in Malta in the literary, scientific and legal fields and it was one of Malta's official languages until 1937 when its status was abolished by the British as a response to Italy's invasion of Ethiopia. Italian Fascism_sentence_56

Italian irredentists had claimed that territories on the coast of North Africa were Italy's Fourth Shore and used the historical Roman rule in North Africa as a precedent to justify the incorporation of such territories to Italian jurisdiction as being a "return" of Italy to North Africa. Italian Fascism_sentence_57

In January 1939, Italy annexed territories in Libya that it considered within Italy's Fourth Shore, with Libya's four coastal provinces of Tripoli, Misurata, Benghazi and Derna becoming an integral part of metropolitan Italy. Italian Fascism_sentence_58

At the same time, indigenous Libyans were given the ability to apply for "Special Italian Citizenship" which required such people to be literate in the Italian language and confined this type of citizenship to be valid in Libya only. Italian Fascism_sentence_59

Tunisia that had been taken by France as a protectorate in 1881 had the highest concentration of Italians in North Africa and its seizure by France had been viewed as an injury to national honour in Italy at what they perceived as a "loss" of Tunisia from Italian plans to incorporate it. Italian Fascism_sentence_60

Upon entering World War II, Italy declared its intention to seize Tunisia as well as the province of Constantine of Algeria from France. Italian Fascism_sentence_61

To the south, the Fascist regime held an interest in expanding Italy's African colonial possessions. Italian Fascism_sentence_62

In the 1920s, Italy regarded Portugal as a weak country that was unbecoming of a colonial power due to its weak hold on its colonies and mismanagement of them and as such Italy desired to annexe Portugal's colonies. Italian Fascism_sentence_63

Italy's relations with Portugal were influenced by the rise to power of the authoritarian conservative nationalist regime of Salazar, which borrowed fascist methods, though Salazar upheld Portugal's traditional alliance with Britain. Italian Fascism_sentence_64

Race Italian Fascism_section_3

Further information: Italian Fascism and racism Italian Fascism_sentence_65

In a 1921 speech in Bologna, Mussolini stated that "Fascism was born... out of a profound, perennial need of this our Aryan and Mediterranean race". Italian Fascism_sentence_66

In this speech, Mussolini was referring to Italians as being the Mediterranean branch of the Aryan Race, Aryan in the meaning of people of an Indo-European language and culture. Italian Fascism_sentence_67

Italian Fascism emphasized that race was bound by spiritual and cultural foundations and identified a racial hierarchy based on spiritual and cultural factors. Italian Fascism_sentence_68

While Italian Fascism based its conception of race on spiritual and cultural factors, Mussolini explicitly rejected notions that biologically "pure" races were still considered a relevant factor in racial classification. Italian Fascism_sentence_69

He claimed that italianità had assimilatory capacity. Italian Fascism_sentence_70

It used spiritual and cultural conceptions of race to make land claims on Dalmatia and to justify an Italian sphere of influence in the Balkans based on then-present and historical Italian cultural influence in the Balkans. Italian Fascism_sentence_71

The Fascist regime justified colonialism in Africa by claiming that the spiritual and cultural superiority of Italians as part of the white race, justified the right for Italy and other powers of the white race to rule over the black race, while asserting the racial segregation of whites and blacks in its colonies. Italian Fascism_sentence_72

It claimed that Fascism's colonial goals were to civilize the inferior races and defend the purity of Western civilization from racial miscegenation that it claimed would harm the intellectual qualities of the white race. Italian Fascism_sentence_73

It claimed that the white race needed to increase its natality in order to avoid being overtaken by the black and yellow races that were multiplying at a faster rate than whites. Italian Fascism_sentence_74

Within Italy, the Italian Empire and territory identified as spazio vitale for Italy a cultural-racial hierarchy that ranked the peoples in terms of value who lived there was clearly defined by 1940, during which plans for Italy's spazio vitale were being formalized by the regime. Italian Fascism_sentence_75

The Fascist regime considered Italians to be superior to other peoples of the Mediterranean region—including Latin, Slavic and Hellenic peoples—because only Italians had achieved racial unity and full political consciousness via the Fascist regime. Italian Fascism_sentence_76

Latin, Slavic and Hellenic peoples were regarded as superior to Turkic, Semitic and Hamitic peoples. Italian Fascism_sentence_77

Amongst indigenous peoples of Africa, the racial hierarchy regarded indigenous North Africans as superior to indigenous people in Italian East Africa. Italian Fascism_sentence_78

Though believing in the racial superiority of Europeans over non-Europeans, the Fascist regime displayed diplomatic courtesy to non-Europeans. Italian Fascism_sentence_79

The regime held an alliance with Japan within the Tripartite Pact between Germany, Italy and Japan. Italian Fascism_sentence_80

Indian independence movement leader Mahatma Gandhi visited Italy in 1931 and was invited by Mussolini for a personal visit, providing Gandhi full diplomatic courtesy. Italian Fascism_sentence_81

Fascist official Italo Balbo during his transatlantic flight from Italy to the United States in 1933 visited with leaders of the Sioux tribe and accepted the Sioux's honorary bestowing of his incorporation into the Sioux with the Sioux position and name "Chief Flying Eagle". Italian Fascism_sentence_82

Italian Fascism strongly rejected the common Nordicist conception of the Aryan Race that idealized "pure" Aryans as having certain physical traits that were defined as Nordic such as blond hair and blue eyes. Italian Fascism_sentence_83

Nordicism was divisive because Italians – and especially southern Italians - had faced discrimination from Nordicist proponents in countries like the United States out of the view that non-Nordic southern Europeans were inferior to Nordics. Italian Fascism_sentence_84

In Italy, the influence of Nordicism had a divisive effect in which the influence resulted in Northern Italians who regarded themselves to have Nordic racial heritage considered themselves a civilized people while negatively regarding Southern Italians as biologically inferior. Italian Fascism_sentence_85

At least some of the stereotypes about Southern Italians were created by Cesare Lombroso, an Italian Jewish criminologist and anthropologist of Sephardic descent. Italian Fascism_sentence_86

For his controversial theories, Lombroso was expelled from the Italian Society of Anthropology and Ethnology in 1882 and the Lombrosian doctrine is currently considered pseudoscientific. Italian Fascism_sentence_87

Mussolini and other Fascists held antipathy to Nordicism because of what they viewed as an inferiority complex of people of Mediterranean racial heritage that they claimed had been instilled into Mediterranean people by the propagation of such theories by German and Anglo-Saxon Nordicists who viewed Mediterranean peoples as racially degenerate and thus in their view inferior. Italian Fascism_sentence_88

However, traditional Nordicist claims of Mediterraneans being degenerate due to having a darker colour of skin than Nordics had long been rebuked in anthropology through the depigmentation theory that claimed that lighter skinned peoples had been depigmented from a darker skin, this theory has since become a widely accepted view in anthropology. Italian Fascism_sentence_89

Anthropologist Carleton S. Coon in his work The races of Europe (1939) subscribed to depigmentation theory that claimed that Nordic race's light-coloured skin was the result of depigmentation from their ancestors of the Mediterranean race. Italian Fascism_sentence_90

Mussolini refused to allow Italy to return again to this inferiority complex, initially rejecting Nordicism. Italian Fascism_sentence_91

In the early 1930s, with the rise to power of the Nazi Party in Germany with Führer Adolf Hitler's staunch emphasis on a Nordicist conception of the Aryan Race, strong tensions arose between the Fascists and the Nazis over racial issues, as Hitler regarded Northern Italians to be strongly Aryan, but not Southern Italians. Italian Fascism_sentence_92

The Nazis regarded the ancient Romans to have been largely a people of the Mediterranean race, though they claimed that the Roman ruling classes were Nordic, descended from Aryan conquerors from the North and that this Nordic Aryan minority was responsible for the rise of Roman civilization. Italian Fascism_sentence_93

The Nazis viewed the downfall of the Roman Empire as being the result of the deterioration of the purity of the Nordic Aryan ruling class through its intermixing with the inferior Mediterranean types that led to the empire's decay. Italian Fascism_sentence_94

In addition, racial intermixing in the population in general was also blamed for Rome's downfall, claiming that Italians as a whole were a hybrid of races, including black African races. Italian Fascism_sentence_95

Due to the darker complexion of Mediterranean peoples, Hitler regarded them as having traces of Negroid blood and therefore were not pure Aryans and inferior to those without such heritage. Italian Fascism_sentence_96

Hitler praised post-Roman era achievements of northern Italians such as Sandro Botticelli, Michelangelo, Dante Alighieri and Benito Mussolini. Italian Fascism_sentence_97

The Nazis ascribed the great achievements of post-Roman era northern Italians to the presence of Nordic racial heritage in such people who via their Nordic heritage had Germanic ancestors, such as Nazi ideologist Alfred Rosenberg recognizing Michelangelo and Leonardo da Vinci as exemplary Nordic men of history. Italian Fascism_sentence_98

However, the Nazis did claim that aside from biologically Nordic people that a Nordic soul could inhabit a non-Nordic body. Italian Fascism_sentence_99

Hitler emphasized the role of Germanic influence in Northern Italy, such as stating that the art of Northern Italy was "nothing but pure German". Italian Fascism_sentence_100

In the aftermath of Austrian Nazis killing Austrian Chancellor Engelbert Dollfuss in 1934, an ally of Italy, Mussolini became enraged and responded by angrily denouncing Nazism. Italian Fascism_sentence_101

Mussolini rebuked Nazism's Nordicism, claiming that the Nazis' emphasizing of a common Nordic "Germanic race" was absurd by saying that "a Germanic race does not exist. Italian Fascism_sentence_102

[...] We repeat. Italian Fascism_sentence_103

Does not exist. Italian Fascism_sentence_104

Scientists say so. Italian Fascism_sentence_105

Hitler says so". Italian Fascism_sentence_106

The fact that Germans were not purely Nordic was indeed acknowledged by prominent Nazi racial theorist Hans F. K. Günther in his 1922 book Rassenkunde des deutschen Volkes (Racial Science of the German People), where Günther recognized Germans as being composed of five racial types, namely Nordic, Mediterranean, Dinaric, Alpine and East Baltic while asserting that the Nordics were the highest in a racial hierarchy of the five types. Italian Fascism_sentence_107

By 1936, the tensions between Fascist Italy and Nazi Germany reduced and relations became more amicable. Italian Fascism_sentence_108

In 1936, Mussolini decided to launch a racial programme in Italy and was interested in the racial studies being conducted by Giulio Cogni. Italian Fascism_sentence_109

Cogni was a Nordicist, but did not equate Nordic identity with Germanic identity as was commonly done by German Nordicists. Italian Fascism_sentence_110

Cogni had travelled to Germany where he had become impressed by Nazi racial theory and sought to create his own version of racial theory. Italian Fascism_sentence_111

On 11 September 1936, Cogni sent Mussolini a copy of his newly published book Il Razzismo (1936). Italian Fascism_sentence_112

Cogni declared the racial affinity of the Mediterranean and Nordic racial subtypes of the Aryan race and claimed that the intermixing of Nordic Aryans and Mediterranean Aryans in Italy produced a superior synthesis of Aryan Italians. Italian Fascism_sentence_113

Cogni addressed the issue of racial differences between northern and southern Italians, declaring Southern Italians were mixed between Aryan and non-Aryan races, which he claimed was most likely due to infiltration by Asiatic peoples in Roman times and later Arab invasions. Italian Fascism_sentence_114

As such, Cogni viewed Southern Italian Mediterraneans as being polluted with orientalizing tendencies. Italian Fascism_sentence_115

He would later change his idea and claim that Nordics and Southern Italians were closely related groups both racially and spiritually, as they were generally responsible for what is the best in European civilization. Italian Fascism_sentence_116

Initially, Mussolini was not impressed with Cogni's work, but Cogni's ideas entered into the official Fascist racial policy several years later. Italian Fascism_sentence_117

In 1938, Mussolini was concerned that if Italian Fascism did not recognize Nordic heritage within Italians, then the Mediterranean inferiority complex would return to Italian society. Italian Fascism_sentence_118

Therefore, in summer 1938 the Fascist government officially recognized Italians as having Nordic heritage and being of Nordic-Mediterranean descent and in a meeting with PNF members. Italian Fascism_sentence_119

In June 1938 in a meeting with PNF members, Mussolini identified himself as Nordic and declared that previous policy of focus on Mediterraneanism was to be replaced by a focus on Aryanism. Italian Fascism_sentence_120

The Fascist regime began publication of the racialist magazine La Difesa della Razza in 1938. Italian Fascism_sentence_121

The Nordicist racial theorist Guido Landra took a major role in the early work of La Difesa and published the Manifesto of Racial Scientists in the magazine in 1938. Italian Fascism_sentence_122

The Manifesto directly addressed its conception of racism and emphasized its autonomy from German racial theories by stating: Italian Fascism_sentence_123

The emphasis in the Manifesto on a psychological model of a superior human being was in reference to the Italian antisemitic racial theorists Giovanni Papini and Paolo Orano that stated that those Jews who had associated themselves as being Italian were examples of inferior psychological types that were characterized by moral abjection, falseness and cowardice that could not be associated with the Italian community. Italian Fascism_sentence_124

After Article 7 of the Manifesto, the remainder claimed that peoples of the Oriental race, African races and Jews, as not belonging to the Italian race; and in Article 10 declared that the physical and psychological characteristics of the Italian people must not be altered by crossbreeding with non-European races. Italian Fascism_sentence_125

The Manifesto received substantial criticism, including its assertion of Italians being a "pure race", as critics viewed the notion as absurd. Italian Fascism_sentence_126

La Difesa published other theories that described long-term Nordic Aryan amongst Italians, such as the theory that in the Eneolithic age Nordic Aryans arrived in Italy. Italian Fascism_sentence_127

Many of the writers of La Difesa della Razza took up the traditional Nordicist claim that the decline and fall of the Roman Empire was due to the arrival of Semitic immigrants. Italian Fascism_sentence_128

La Difesa's writers were divided on their claims that described how Italians extricated themselves from Semitic influence. Italian Fascism_sentence_129

The Nordicist direction of Fascist racial policy was challenged in 1938 by a resurgence of the Mediterranean faction in the PNF. Italian Fascism_sentence_130

By 1939, the Mediterraneanists advocated a nativist racial theory which rejected ascribing the achievements of the Italian people to Nordic peoples. Italian Fascism_sentence_131

This nativist racial policy was prominently promoted by Ugo Rellini. Italian Fascism_sentence_132

Rellini rejected the notion of large scale invasions of Italy by Nordic Aryans in the Eneolithic age and claimed that Italians were an indigenous people descended from the Cro-Magnons. Italian Fascism_sentence_133

Rellini claimed that Mediterranean and later Nordic peoples arrived and peacefully intermixed in small numbers with the indigenous Italian population. Italian Fascism_sentence_134

In 1941, the PNF's Mediterraneanists through the influence of Giacomo Acerbo put forward a comprehensive definition of the Italian race. Italian Fascism_sentence_135

However, these efforts were challenged by Mussolini's endorsement of Nordicist figures with the appointment of staunch spiritual Nordicist Alberto Luchini as head of Italy's Racial Office in May 1941, as well as with Mussolini becoming interested with Julius Evola's spiritual Nordicism in late 1941. Italian Fascism_sentence_136

Acerbo and the Mediterraneanists in his High Council on Demography and Race sought to bring the regime back to supporting Mediterraneanism by thoroughly denouncing the pro-Nordicist Manifesto of the Racial Scientists. Italian Fascism_sentence_137

The Council recognized Aryans as being a linguistic-based group and condemned the Manifesto for denying the influence of pre-Aryan civilization on modern Italy, saying that the Manifesto "constitutes an unjustifiable and undemonstrable negation of the anthropological, ethnological, and archaeological discoveries that have occurred and are occurring in our country". Italian Fascism_sentence_138

Furthermore, the Council denounced the Manifesto for "implicitly" crediting Germanic invaders of Italy in the guise of the Lombards for having "a formative influence on the Italian race in a disproportional degree to the number of invaders and to their biological predominance". Italian Fascism_sentence_139

The Council claimed that the obvious superiority of the ancient Greeks and Romans in comparison with the ancient Germanic tribes made it inconceivable that Italian culture owed a debt to ancient Aryan Germans. Italian Fascism_sentence_140

The Council denounced the Manifesto's Nordicist supremacist attitude towards Mediterraneans that it claimed was "considering them as slaves" and was "a repudiation of the entire Italian civilization". Italian Fascism_sentence_141

Attitude and policies regarding Jews Italian Fascism_section_4

Main articles: Manifesto of Race and Italian racial laws Italian Fascism_sentence_142

In his early years as Fascist leader, while Mussolini harboured negative stereotypes of Jews he did not hold a firm stance on Jews and his official stances oscillated and shifted to meet the political demands of the various factions of the Fascist movement, rather than having anything concrete. Italian Fascism_sentence_143

Mussolini had held antisemitic beliefs prior to becoming a Fascist, such as in a 1908 essay on the topic of Nietzsche's Übermensch, in which Mussolini condemned "pallid Judeans" for "wrecking" the Roman Empire; and in 1913 as editor of the Italian Socialist Party's (PSI) Avanti! Italian Fascism_sentence_144

newspaper again wrote about the Jews having caused havoc in ancient Rome. Italian Fascism_sentence_145

Although Mussolini held these negative attitudes, he was aware that Italian Jews were a deeply integrated and small community in Italy who were by and large perceived favourably in Italy for fighting valiantly for Italy in World War I. Italian Fascism_sentence_146

Of the 117 original members of the Fasci Italiani di Combattimento founded on 23 March 1919, five were Jewish. Italian Fascism_sentence_147

Since the movement's early years, there were a small number of prominent openly antisemitic Fascists such as Roberto Farinacci. Italian Fascism_sentence_148

There were also prominent Fascists who completely rejected antisemitism, such as Italo Balbo who lived in Ferrara that had a substantial Jewish community that was accepted and antisemitic incidents were rare in the city. Italian Fascism_sentence_149

In response to his observation of large numbers of Jews amongst the Bolsheviks and claims that the Bolsheviks and Germany (that Italy was fighting in World War I) were politically connected, Mussolini said antisemitic statements involving the Bolshevik-German connection as being an "unholy alliance between Hindenburg and the synagogue". Italian Fascism_sentence_150

Mussolini came to believe rumours that Bolshevik leader Vladimir Lenin was of Jewish descent. Italian Fascism_sentence_151

In an article in Il Popolo d'Italia in June 1919, Mussolini wrote a highly antisemitic analysis on the situation in Europe involving Bolshevism following the October Revolution, the Russian Civil War and war in Hungary involving the Hungarian Soviet Republic: Italian Fascism_sentence_152

This statement by Mussolini on a Jewish-Bolshevik-plutocratic connection and conspiracy was met with opposition in the Fascist movement, resulting in Mussolini responding to this opposition amongst his supporters by abandoning this stance shortly afterwards in 1919. Italian Fascism_sentence_153

Upon abandoning this stance due to opposition to it, Mussolini no longer said his previous assertion that Bolshevism was Jewish, but warned that due to the large numbers of Jews in the Bolshevik movement the rise of Bolshevism in Russia would result in a ferocious wave of antisemitism in Russia. Italian Fascism_sentence_154

He then claimed that "antisemitism is foreign to the Italian people", but warned Zionists that they should be careful not to stir up antisemitism in "the only country where it has not existed". Italian Fascism_sentence_155

Margherita Sarfatti was an influential Jewish member of the PNF whom Mussolini had known since he and her had been members of the PSI and she had been his mistress and helped write Dux (1926), a biography of Mussolini. Italian Fascism_sentence_156

One of the Jewish financial supporters of the Fascist movement was Toeplitz, whom Mussolini had earlier accused of being a traitor during World War I. Italian Fascism_sentence_157

Another prominent Jewish Italian Fascist was Ettore Ovazza, who was a staunch Italian nationalist and an opponent of Zionism in Italy. Italian Fascism_sentence_158

230 Italian Jews took part in the Fascists' March on Rome in 1922. Italian Fascism_sentence_159

In the early 1920s, Mussolini was cautious on topics of Italian Jewish financiers that arose from time to time from antisemitic elements in the Fascist movement, while he regarded them as untrustworthy he believed that he could draw them to his side. Italian Fascism_sentence_160

In 1932, Mussolini made his private attitude about Jews known to the Austrian ambassador when discussing the issue by saying: "I have no love for the Jews, but they have great influence everywhere. Italian Fascism_sentence_161

It is better to leave them alone. Italian Fascism_sentence_162

Hitler's antisemitism has already brought him more enemies than is necessary". Italian Fascism_sentence_163

On the eve of the March on Rome, the leadership of the PNF declared that "a Jewish question does not exist in our country and let us hope that there never shall be one, at least not until Zionism poses Italian Jews with the dilemma of choosing between their Italian homeland and another homeland". Italian Fascism_sentence_164

The relations between the regime and Jews as in those practicing the religion of Judaism was affected by the Fascists' accommodation of the Catholic Church beginning in the early 1920s in which it sought to remove previous provisions of equality of faiths and impose state support of the supremacy of Catholicism. Italian Fascism_sentence_165

In 1928, frustration arose in the regime over Zionism in which Mussolini responded to the Italian Zionist Congress by publicly declaring a question to Italy's Jews on their self-identity: "Are you a religion or are you a nation?". Italian Fascism_sentence_166

Zionist and anti-Zionist Jews responded, the anti-Zionist Jews professed they were religious Jews as part of the Italian nation, while Zionist Jews declared that there was no dispute between Zionism and said that all Italian Jews held patriotic respect for Italy. Italian Fascism_sentence_167

Upon these responses arriving, Mussolini declared that these revealed that a Jewish problem existed in terms of Jewish identity in Italy as a result of conflicting national loyalties amongst Zionist Jews by saying: Italian Fascism_sentence_168

The Fascists at this time were not wholly opposed to Zionism, but took an instrumental approach to it as they were hostile to it when it caused conflict in Italy with the country's Catholic community and when such Zionists were seen as associated with British interests, though they were favourable to Zionists who opposed the British and sought Italy's support as their protector. Italian Fascism_sentence_169

In the early 1930s, Mussolini held discussions with Zionist leadership figures over proposals to encourage the emigration of Italian Jews to the mandate of Palestine, as Mussolini hoped that the presence of pro-Italian Jews in the region would weaken pro-British sentiment and potentially overturn the British mandate. Italian Fascism_sentence_170

At the 1934 Montreux Fascist conference chaired by the Italian-led Comitati d'Azione per l'Universalita di Roma (CAUR) that sought to found a Fascist International, the issue of antisemitism was debated amongst various fascist parties, with some more favourable to it and others less favourable. Italian Fascism_sentence_171

Two final compromises were adopted, creating the official stance of the Fascist International: Italian Fascism_sentence_172

From 1934 to 1938, Italy hosted the Betar Naval Academy in Civitavecchia to train Zionist cadets under Betar leader Ze'ev Jabotinsky, on the grounds that a Jewish state would be in Italy's national interest. Italian Fascism_sentence_173

In a discussion with President of the World Zionist Organization Chaim Weizmann over requests for Italy to provide refuge for Jews fleeing Nazi Germany, Mussolini agreed that he would accept Jewish refugees, but warned Weizmann about consequences if such Jews harmed Italy by saying: Italian Fascism_sentence_174

Italian Fascism's attitudes towards Zionism and Jews in general underwent a shift in response to the Second Italo-Ethiopian War. Italian Fascism_sentence_175

At the outset of the war, Mussolini sought to gain favourable support for Italy's intervention in Ethiopia and appealed to Zionists by offering them a solution to the Jewish question, in which Italy would set aside a certain amount of territory from conquered Ethiopia to be a homeland for Jews. Italian Fascism_sentence_176

Mussolini claimed that territory from conquered Ethiopia would make an ideal homeland for the Jews, noting that there were large numbers of Falasha already living there who identified as Jews. Italian Fascism_sentence_177

However, Zionist leaders rejected this proposal by saying that they would only live in the Holy Land in the Levant. Italian Fascism_sentence_178

Mussolini viewed this as an offensive snub and responded in frustration saying: "If Ethiopia is good enough for my Italians why isn't it good enough for you Jews?". Italian Fascism_sentence_179

Afterwards, Mussolini's relations with the Zionist movement cooled and became aggravated with his observation that many Jews opposed the Italo-Ethiopian War, to which he responded: Italian Fascism_sentence_180

In 1936, the Fascist regime began to promote racial antisemitism and Mussolini claimed that international Jewry had sided with Britain against Italy during Italy's war with Ethiopia. Italian Fascism_sentence_181

Historian Renzo De Felice believed that the Fascist regime's pursuit of alliance with Nazi Germany that began in 1936 explains the adoption of antisemitism as a pragmatic component of pursuit of that alliance. Italian Fascism_sentence_182

De Felice's interpretation has been challenged by H. Italian Fascism_sentence_183 Stuart Hughes, who has claimed that direct Nazi pressure to adopt antisemitic policy had little or no impact on Mussolini's decision. Italian Fascism_sentence_184

Hughes notes that the Fascist version of antisemitism was based on spiritualist considerations while eschewing anthropological or biological arguments, unlike the Nazi version of antisemitism. Italian Fascism_sentence_185

Italian Fascism adopted antisemitism in the late 1930s and Mussolini personally returned to invoke antisemitic statements as he had done earlier. Italian Fascism_sentence_186

The Fascist regime used antisemitic propaganda for the Spanish Civil War from 1937 to 1938 that emphasized that Italy was supporting Spain's Nationalist forces against a "Jewish International". Italian Fascism_sentence_187

In 1938, Fascist Italy passed the Italian racial laws which restricted civil rights of Jews and forbid sexual relations and marriages between Italians and Jews. Italian Fascism_sentence_188

The adoption of such racial laws was met with opposition from Fascist members including Balbo, who regarded antisemitism as having nothing to do with Fascism and staunchly opposed the antisemitic laws. Italian Fascism_sentence_189

Totalitarianism Italian Fascism_section_5

See also: Caesarism Italian Fascism_sentence_190

In 1925, the PNF declared that Italy's Fascist state was to be totalitarian. Italian Fascism_sentence_191

The term "totalitarian" had initially been used as a pejorative accusation by Italy's liberal opposition that denounced the Fascist movement for seeking to create a total dictatorship. Italian Fascism_sentence_192

However, the Fascists responded by accepting that they were totalitarian, but presented totalitarianism from a positive viewpoint. Italian Fascism_sentence_193

Mussolini described totalitarianism as seeking to forge an authoritarian national state that would be capable of completing Risorgimento of the Italia Irredenta, forge a powerful modern Italy and create a new kind of citizen – politically active Fascist Italians. Italian Fascism_sentence_194

The Doctrine of Fascism (1932) described the nature of Italian Fascism's totalitarianism, stating the following: Italian Fascism_sentence_195

American journalist H. Italian Fascism_sentence_196 R. Knickerbocker wrote in 1941: "Mussolini's Fascist state is the least terroristic of the three totalitarian states. Italian Fascism_sentence_197

The terror is so mild in comparison with the Soviet or Nazi varieties, that it almost fails to qualify as terroristic at all." Italian Fascism_sentence_198

As example he described an Italian journalist friend who refused to become a Fascist. Italian Fascism_sentence_199

He was fired from his newspaper and put under 24-hour surveillance, but otherwise not harassed; his employment contract was settled for a lump sum and he was allowed to work for the foreign press. Italian Fascism_sentence_200

Knickerbocker contrasted his treatment with the inevitable torture and execution under Stalin or Hitler, and stated "you have a fair idea of the comparative mildness of the Italian kind of totalitarianism". Italian Fascism_sentence_201

However, since World War II historians have noted that in Italy's colonies Italian Fascism displayed extreme levels of violence. Italian Fascism_sentence_202

The deaths of one-tenth of the population of the Italian colony of Libya occurred during the Fascist era, including from the use of gassings, concentration camps, starvation and disease; and in Ethiopia during the Second Italo-Ethiopian War and afterwards by 1938 a quarter of a million Ethiopians had died. Italian Fascism_sentence_203

Corporatist economics Italian Fascism_section_6

Italian Fascism promoted a corporatist economic system. Italian Fascism_sentence_204

The economy involved employer and employee syndicates being linked together in corporative associations to collectively represent the nation's economic producers and work alongside the state to set national economic policy. Italian Fascism_sentence_205

Mussolini declared such economics as a "Third Alternative" to capitalism and Marxism that Italian Fascism regarded as "obsolete doctrines". Italian Fascism_sentence_206

For instance, he said in 1935 that orthodox capitalism no longer existed in the country. Italian Fascism_sentence_207

Preliminary plans as of 1939 intended to divide the country into 22 corporations which would send representatives to Parliament from each industry. Italian Fascism_sentence_208

State permission was required for almost any business activity, such as expanding a factory, merging a business, or terminating an employee. Italian Fascism_sentence_209

All wages were set by the government, and a minimum wage was imposed in Italy. Italian Fascism_sentence_210

Restrictions on labor increased. Italian Fascism_sentence_211

While corporations still could earn profits, Italian Fascism supported criminalization of strikes by employees and lockouts by employers as illegal acts it deemed as prejudicial to the national community as a whole. Italian Fascism_sentence_212

Similar to the Bolsheviks in Soviet Russia, Mussolini nationalized all independent trade unions into one government-operated syndicate, the Confistrada, which would be the arbiter of all disputes between labor and management. Italian Fascism_sentence_213

The closed shop was mandated nationwide in virtually all careers, where unemployed Italians were required to join the Confistrada in order to secure employment. Italian Fascism_sentence_214

Age and gender roles Italian Fascism_section_7

The Italian Fascists' political anthem was called Giovinezza (Youth). Italian Fascism_sentence_215

Fascism identifies the physical age period of youth as a critical time for the moral development of people that will affect society. Italian Fascism_sentence_216

Italian Fascism pursued what it called "moral hygiene" of youth, particularly regarding sexuality. Italian Fascism_sentence_217

Fascist Italy promoted what it considered normal sexual behaviour in youth while denouncing what it considered deviant sexual behaviour. Italian Fascism_sentence_218

It condemned pornography, most forms of birth control and contraceptive devices (with the exception of the condom), homosexuality and prostitution as deviant sexual behaviour. Italian Fascism_sentence_219

Fascist Italy regarded the promotion of male sexual excitation before puberty as the cause of criminality amongst male youth. Italian Fascism_sentence_220

Fascist Italy reflected the belief of most Italians that homosexuality was wrong. Italian Fascism_sentence_221

Instead of the traditional Catholic teaching that it was a sin, a new approach was taken, based on then-modern psychoanalysis, that it was a social disease. Italian Fascism_sentence_222

Fascist Italy pursued an aggressive campaign to reduce prostitution of young women. Italian Fascism_sentence_223

Mussolini perceived women's primary role to be childbearers while men were warriors, once saying that "war is to man what maternity is to the woman". Italian Fascism_sentence_224

In an effort to increase birthrates, the Italian Fascist government initiated policies designed to reduce a need for families to be dependent on a dual-income. Italian Fascism_sentence_225

The most evident policy to lessen female participation in the workplace was a program to encourage large families, where parents were given subsidies for a second child, and proprortionally increased subsidies for a third, fourth, fifth, and sixth child. Italian Fascism_sentence_226

Italian Fascism called for women to be honoured as "reproducers of the nation" and the Italian Fascist government held ritual ceremonies to honour women's role within the Italian nation. Italian Fascism_sentence_227

In 1934, Mussolini declared that employment of women was a "major aspect of the thorny problem of unemployment" and that for women working was "incompatible with childbearing". Italian Fascism_sentence_228

Mussolini went on to say that the solution to unemployment for men was the "exodus of women from the work force". Italian Fascism_sentence_229

Although the initial Fascist Manifesto contained a reference to universal suffrage, this broad opposition to feminism meant that when it granted women the right to vote in 1925 it was limited purely to voting in local elections. Italian Fascism_sentence_230

Tradition Italian Fascism_section_8

Italian Fascism believed that the success of Italian nationalism required a clear sense of a shared past amongst the Italian people along with a commitment to a modernized Italy. Italian Fascism_sentence_231

In a famous speech in 1926, Mussolini called for Fascist art that was "traditionalist and at the same time modern, that looks to the past and at the same time to the future". Italian Fascism_sentence_232

Traditional symbols of Roman civilization were utilized by the Fascists, particularly the fasces that symbolized unity, authority and the exercise of power. Italian Fascism_sentence_233

Other traditional symbols of ancient Rome used by the Fascists included the she-wolf of Rome. Italian Fascism_sentence_234

The fasces and the she-wolf symbolized the shared Roman heritage of all the regions that constituted the Italian nation. Italian Fascism_sentence_235

In 1926, the fasces was adopted by the Fascist government of Italy as a symbol of the state. Italian Fascism_sentence_236

In that year, the Fascist government attempted to have the Italian national flag redesigned to incorporate the fasces on it. Italian Fascism_sentence_237

However, this attempt to incorporate the fasces on the flag was stopped by strong opposition to the proposal by Italian monarchists. Italian Fascism_sentence_238

Afterwards, the Fascist government in public ceremonies rose the national tricolour flag along with a Fascist black flag. Italian Fascism_sentence_239

However, years later and after Mussolini was forced from power by the King in 1943 only to be rescued by German forces, the Italian Social Republic founded by Mussolini and the Fascists did incorporate the fasces on the state's war flag, which was a variant of the Italian tricolour national flag. Italian Fascism_sentence_240

The issue of the rule of monarchy or republic in Italy was an issue that changed several times through the development of Italian Fascism, as initially Italian Fascism was republican and denounced the Savoy monarchy. Italian Fascism_sentence_241

However, Mussolini tactically abandoned republicanism in 1922 and recognized that the acceptance of the monarchy was a necessary compromise to gain the support of the establishment to challenge the liberal constitutional order that also supported the monarchy. Italian Fascism_sentence_242

King Victor Emmanuel III had become a popular ruler in the aftermath of Italy's gains after World War I and the army held close loyalty to the King, thus any idea of overthrowing the monarchy was discarded as foolhardy by the Fascists at this point. Italian Fascism_sentence_243

Importantly, Fascism's recognition of monarchy provided Fascism with a sense of historical continuity and legitimacy. Italian Fascism_sentence_244

The Fascists publicly identified King Victor Emmanuel II, the first King of a reunited Italy who had initiated the Risorgimento, along with other historic Italian figures such as Gaius Marius, Julius Caesar, Giuseppe Mazzini, Camillo Benso, Count of Cavour, Giuseppe Garibaldi and others, for being within a tradition of dictatorship in Italy that the Fascists declared that they emulated. Italian Fascism_sentence_245

However, this compromise with the monarchy did not yield a cordial relationship between the King and Mussolini. Italian Fascism_sentence_246

Although Mussolini had formally accepted the monarchy, he pursued and largely achieved reducing the power of the King to that of a figurehead. Italian Fascism_sentence_247

The King initially held complete nominal legal authority over the military through the Statuto Albertino, but this was ended during the Fascist regime when Mussolini created the position of First Marshal of the Empire in 1938, a two-person position of control over the military held by both the King and the head of government that had the effect of eliminating the King's previously exclusive legal authority over the military by giving Mussolini equal legal authority to the King over the military. Italian Fascism_sentence_248

In the 1930s, Mussolini became aggravated by the monarchy's continued existence due to envy of the fact that his counterpart in Germany Adolf Hitler was both head of state and head of government of a republic; and Mussolini in private denounced the monarchy and indicated that he had plans to dismantle the monarchy and create a republic with himself as head of state of Italy upon an Italian success in the then-anticipated major war about to erupt in Europe. Italian Fascism_sentence_249

After being removed from office and placed under arrest by the King in 1943, with the Kingdom of Italy's new non-fascist government switching sides from the Axis to the Allies, Italian Fascism returned to republicanism and condemnation of the monarchy. Italian Fascism_sentence_250

On 18 September 1943, Mussolini made his first public address to the Italian people since his rescue from arrest by allied German forces, in which he commended the loyalty of Hitler as an ally while condemning King Victor Emmanuel III of the Kingdom of Italy for betraying Italian Fascism. Italian Fascism_sentence_251

On the topic of the monarchy removing him from power and dismantling the Fascist regime, Mussolini stated: "It is not the regime that has betrayed the monarchy, it is the monarchy that has betrayed the regime" and that "When a monarchy fails in its duties, it loses every reason for being. Italian Fascism_sentence_252

... Italian Fascism_sentence_253

The state we want to establish will be national and social in the highest sense of the word; that is, it will be Fascist, thus returning to our origins". Italian Fascism_sentence_254

The Fascists at this point did not denounce the House of Savoy in the entirety of its history and credited Victor Emmanuel II for his rejection of "scornfully dishonourable pacts" and denounced Victor Emmanuel III for betraying Victor Emmanuel II by entering a dishonourable pact with the Allies. Italian Fascism_sentence_255

The relationship between Italian Fascism and the Catholic Church was mixed, as originally the Fascists were highly anti-clerical and hostile to Catholicism, though from the mid to late 1920s anti-clericalism lost ground in the movement as Mussolini in power sought to seek accord with the Church as the Church held major influence in Italian society with most Italians being Catholic. Italian Fascism_sentence_256

In 1929, the Italian government signed the Lateran Treaty with the Holy See, a concordat between Italy and the Catholic Church that allowed for the creation of a small enclave known as Vatican City as a sovereign state representing the papacy. Italian Fascism_sentence_257

This ended years of perceived alienation between the Church and the Italian government after Italy annexed the Papal States in 1870. Italian Fascism_sentence_258

Italian Fascism justified its adoption of antisemitic laws in 1938 by claiming that Italy was fulfilling the Christian religious mandate of the Catholic Church that had been initiated by Pope Innocent III in the Fourth Lateran Council of 1215, whereby the Pope issued strict regulation of the life of Jews in Christian lands. Italian Fascism_sentence_259

Jews were prohibited from holding any public office that would give them power over Christians and Jews were required to wear distinctive clothing to distinguish them from Christians. Italian Fascism_sentence_260

Doctrine Italian Fascism_section_9

Main article: Fascism Italian Fascism_sentence_261

The Doctrine of Fascism (La dottrina del fascismo, 1932) by the actualist philosopher Giovanni Gentile is the official formulation of Italian Fascism, published under Benito Mussolini's name in 1933. Italian Fascism_sentence_262

Gentile was intellectually influenced by Hegel, Plato, Benedetto Croce and Giambattista Vico, thus his actual idealism philosophy was the basis for Fascism. Italian Fascism_sentence_263

Hence, the Doctrine's Weltanschauung proposes the world as action in the realm of humanity – beyond the quotidian constrictions of contemporary political trend, by rejecting "perpetual peace" as fantastical and accepting Man as a species continually at war; those who meet the challenge, achieve nobility. Italian Fascism_sentence_264

To wit, actual idealism generally accepted that conquerors were the men of historical consequence, e.g. the Roman Julius Caesar, the Greek Alexander the Great, the Frank Charlemagne and the French Napoleon. Italian Fascism_sentence_265

The philosopher–intellectual Gentile was especially inspired by the Roman Empire (27 BC – AD 476, 1453), from whence derives Fascism: Italian Fascism_sentence_266

In 1925, Mussolini assumed the title Duce (Leader), derived from the Latin dux (leader), a Roman Republic military-command title. Italian Fascism_sentence_267

Moreover, although Fascist Italy (1922–1943) is historically considered an authoritarian–totalitarian dictatorship, it retained the original "liberal democratic" government façade: the Grand Council of Fascism remained active as administrators; and King Victor Emmanuel III of Italy could—at the risk of his crown—dismiss Mussolini as Italian Prime Minister as in the event he did. Italian Fascism_sentence_268

Gentile defined Fascism as an anti-intellectual doctrine, epistemologically based on faith rather than reason. Italian Fascism_sentence_269

Fascist mysticism emphasized the importance of political myths, which were true not as empirical facts, but as "metareality". Italian Fascism_sentence_270

Fascist art, architecture and symbols constituted a process which converted Fascism into a sort of a civil religion or political religion. Italian Fascism_sentence_271

La dottrina del fascismo states that Fascism is a "religious conception of life" and forms a "spiritual community" in contrast to bourgeois materialism. Italian Fascism_sentence_272

The slogan Credere Obbedire Combattere ("Believe, Obey, Fight") reflects the importance of political faith in Fascism. Italian Fascism_sentence_273

According to historian Zeev Sternhell, "most syndicalist leaders were among the founders of the Fascist movement", who in later years gained key posts in Mussolini's regime. Italian Fascism_sentence_274

Mussolini expressed great admiration for the ideas of Georges Sorel, who he claimed was instrumental in birthing the core principles of Italian fascism. Italian Fascism_sentence_275

J. L. Talmon argued that Fascism billed itself "not only as an alternative, but also as the heir to socialism". Italian Fascism_sentence_276

La dottrina del fascismo proposed an Italy of greater living standards under a one-party Fascist system than under the multi-party liberal democratic government of 1920. Italian Fascism_sentence_277

As the leader of the National Fascist Party (PNF, Partito Nazionale Fascista), Mussolini said that democracy is "beautiful in theory; in practice, it is a fallacy" and spoke of celebrating the burial of the "putrid corpse of liberty". Italian Fascism_sentence_278

In 1923, to give Deputy Mussolini control of the pluralist parliamentary government of the Kingdom of Italy (1861–1946), an economist, the Baron Giacomo Acerbo, proposed—and the Italian Parliament approved—the Acerbo Law, changing the electoral system from proportional representation to majority representation. Italian Fascism_sentence_279

The party who received the most votes (provided they possessed at least 25 percent of cast votes) won two-thirds of the parliament; the remaining third was proportionately shared among the other parties, thus the Fascist manipulation of liberal democratic law that rendered Italy a one-party state. Italian Fascism_sentence_280

In 1924, the PNF won the election with 65 percent of the votes, yet the United Socialist Party refused to accept such a defeat—especially Deputy Giacomo Matteotti, who on 30 May 1924 in Parliament formally accused the PNF of electoral fraud and reiterated his denunciations of PNF Blackshirt political violence and was publishing The Fascisti Exposed: A Year of Fascist Domination, a book substantiating his accusations. Italian Fascism_sentence_281

Consequently, on 24 June 1924, the Ceka (ostensibly a party secret police, modelled on the Soviet Cheka) assassinated Matteotti and of the five men arrested, Amerigo Dumini, also known as Il Sicario del Duce (The Leader's Assassin), was sentenced to five years' imprisonment, but served only eleven months and was freed under amnesty from King Victor Emmanuel III. Italian Fascism_sentence_282

Moreover, when the King supported Prime Minister Mussolini the socialists quit Parliament in protest, leaving the Fascists to govern unopposed. Italian Fascism_sentence_283

In that time, assassination was not yet the modus operandi norm and the Italian Fascist Duce usually disposed of opponents in the Imperial Roman way: political arrest punished with island banishment. Italian Fascism_sentence_284

Conditions precipitating Fascism Italian Fascism_section_10

Nationalist discontent Italian Fascism_section_11

After World War I (1914–1918), despite the Kingdom of Italy (1861–1946) being a full-partner Allied Power against the Central Powers, Italian nationalism claimed Italy was cheated in the Treaty of Saint-Germain-en-Laye (1919), thus the Allies had impeded Italy's progress to becoming a "Great Power". Italian Fascism_sentence_285

Thenceforth, the PNF successfully exploited that "slight" to Italian nationalism in presenting Fascism as best-suited for governing the country by successfully claiming that democracy, socialism and liberalism were failed systems. Italian Fascism_sentence_286

The PNF assumed Italian government in 1922, consequent to the Fascist Leader Mussolini's oratory and Blackshirt paramilitary political violence. Italian Fascism_sentence_287

At the Paris Peace Conference in 1919, the Allies compelled the Kingdom of Italy to yield to Yugoslavia the Croatian seaport of Fiume (Rijeka), a mostly Italian city of little nationalist significance, until early 1919. Italian Fascism_sentence_288

Moreover, elsewhere Italy was then excluded from the wartime secret Treaty of London (1915) it had concorded with the Triple Entente; wherein Italy was to leave the Triple Alliance and join the enemy by declaring war against the German Empire and Austria-Hungary in exchange for territories at war's end, upon which the Kingdom of Italy held claims (see Italia irredenta). Italian Fascism_sentence_289

In September 1919, the nationalist response of outraged war hero Gabriele D'Annunzio was declaring the establishment of the Italian Regency of Carnaro. Italian Fascism_sentence_290

To his independent Italian state, he installed himself as the Regent Duce and promulgated the Carta del Carnaro (Charter of Carnaro, 8 September 1920), a politically syncretic constitutional amalgamation of right-wing and left-wing anarchist, proto-fascist and democratic republican politics, which much influenced the politico-philosophic development of early Italian Fascism. Italian Fascism_sentence_291

Consequent to the Treaty of Rapallo (1920), the metropolitan Italian military deposed the Regency of Duce D'Annunzio on Christmas 1920. Italian Fascism_sentence_292

In the development of the fascist model of government, D'Annunzio was a nationalist and not a fascist, whose legacy of political–praxis ("Politics as Theatre") was stylistic (ceremony, uniform, harangue and chanting) and not substantive, which Italian Fascism artfully developed as a government model. Italian Fascism_sentence_293

At the same time, Mussolini and many of his revolutionary syndicalist adherents gravitated towards a form of revolutionary nationalism in an effort to "identify the 'communality' of man not with class, but with the nation". Italian Fascism_sentence_294

According to A. Italian Fascism_sentence_295 James Gregor, Mussolini came to believe that "Fascism was the only form of 'socialism' appropriate to the proletarian nations of the twentieth century" while he was in the process of shifting his views from socialism to nationalism. Italian Fascism_sentence_296

Enrico Corradini, one of the early influences on Mussolini's thought and later a member of his administration, championed the concept of proletarian nationalism, writing about Italy in 1910: "We are the proletarian people in respect to the rest of the world. Italian Fascism_sentence_297

Nationalism is our socialism". Italian Fascism_sentence_298

Mussolini would come to use similar wording, for instance referring to Fascist Italy during World War II as the "proletarian nations that rise up against the plutocrats". Italian Fascism_sentence_299

Labor unrest Italian Fascism_section_12

Given Italian Fascism's pragmatic political amalgamations of left-wing and right-wing socio-economic policies, discontented workers and peasants proved an abundant source of popular political power, especially because of peasant opposition to socialist agricultural collectivism. Italian Fascism_sentence_300

Thus armed, the former socialist Benito Mussolini oratorically inspired and mobilized country and working-class people: "We declare war on socialism, not because it is socialist, but because it has opposed nationalism". Italian Fascism_sentence_301

Moreover, for campaign financing in the 1920–1921 period the National Fascist Party also courted the industrialists and (historically feudal) landowners by appealing to their fears of left-wing socialist and Bolshevik labor politics and urban and rural strikes. Italian Fascism_sentence_302

The Fascists promised a good business climate of cost-effective labor, wage and political stability; and the Fascist Party was en route to power. Italian Fascism_sentence_303

Historian Charles F. Delzell reports: "At first, the Fascist Revolutionary Party was concentrated in Milan and a few other cities. Italian Fascism_sentence_304

They gained ground quite slowly, between 1919 and 1920; not until after the scare, brought about by the workers "occupation of the factories" in the late summer of 1920 did fascism become really widespread. Italian Fascism_sentence_305

The industrialists began to throw their financial support behind Mussolini after he renamed his party and retracted his former support for Lenin and the Russian Revolution. Italian Fascism_sentence_306

Moreover, toward the end of 1920, fascism began to spread into the countryside, bidding for the support of large landowners, particularly in the area between Bologna and Ferrara, a traditional stronghold of the Left, and scene of frequent violence. Italian Fascism_sentence_307

Socialist and Catholic organizers of farm hands in that region, Venezia Giulia, Tuscany, and even distant Apulia, were soon attacked by Blackshirt squads of Fascists, armed with castor oil, blackjacks, and more lethal weapons. Italian Fascism_sentence_308

The era of squadrismo and nightly expeditions to burn Socialist and Catholic labor headquarters had begun. Italian Fascism_sentence_309

During this time period, Mussolini's fascist squads also engaged in violent attacks against the Church where "several priests were assassinated and churches burned by the Fascists". Italian Fascism_sentence_310

Fascism empowered Italian Fascism_section_13

Italy's use of daredevil elite shock troops, known as the Arditi, beginning in 1917, was an important influence on Fascism. Italian Fascism_sentence_311

The Arditi were soldiers who were specifically trained for a life of violence and wore unique blackshirt uniforms and fezzes. Italian Fascism_sentence_312

The Arditi formed a national organization in November 1918, the Associazione fra gli Arditi d'Italia, which by mid-1919 had about twenty thousand young men within it. Italian Fascism_sentence_313

Mussolini appealed to the Arditi and the Fascists' squadristi, developed after the war, were based upon the Arditi. Italian Fascism_sentence_314

World War I inflated Italy's economy with great debts, unemployment (aggravated by thousands of demobilised soldiers), social discontent featuring strikes, organised crime and anarchist, socialist and communist insurrections. Italian Fascism_sentence_315

When the elected Italian Liberal Party Government could not control Italy, the Fascist leader Mussolini took matters in hand, combating those issues with the Blackshirts, paramilitary squads of First World War veterans and ex socialists when Prime Ministers such as Giovanni Giolitti allowed the Fascists taking the law in hand. Italian Fascism_sentence_316

The violence between socialists and the mostly self-organized squadristi militias, especially in the countryside, had increased so dramatically that Mussolini was pressured to call a truce to bring about "reconciliation with the Socialists". Italian Fascism_sentence_317

Signed in early August 1921, Mussolini and the Italian Socialist Party (PSI) agreed to the Pact of Pacification, which was immediately condemned by most ras leaders in the squadrismo. Italian Fascism_sentence_318

The peace pact was officially denounced during the Third Fascist Congress on 7–10 November 1921. Italian Fascism_sentence_319

The Liberal government preferred Fascist class collaboration to the Communist Party of Italy's class conflict should they assume government as had Vladimir Lenin's Bolsheviks in the recent Russian Revolution of 1917, although Mussolini had originally praised Lenin's October Revolution and publicly referred to himself in 1919 as "Lenin of Italy". Italian Fascism_sentence_320

The Manifesto of the Fascist Struggle (June 1919) of the PFR presented the politico-philosophic tenets of Fascism. Italian Fascism_sentence_321

The manifesto was authored by national syndicalist Alceste De Ambris and Futurist movement leader Filippo Tommaso Marinetti. Italian Fascism_sentence_322

The manifesto was divided into four sections, describing the movement's objectives in political, social, military and financial fields. Italian Fascism_sentence_323

By the early 1920s, popular support for the Fascist movement's fight against Bolshevism numbered some 250,000 people. Italian Fascism_sentence_324

In 1921, the Fascists metamorphosed into the PNF and achieved political legitimacy when Mussolini was elected to the Chamber of Deputies in 1922. Italian Fascism_sentence_325

Although the Liberal Party retained power, the governing prime ministries proved ephemeral, especially that of the fifth Prime Minister Luigi Facta, whose government proved vacillating. Italian Fascism_sentence_326

To depose the weak parliamentary democracy, Deputy Mussolini (with military, business and liberal right-wing support) launched the PNF March on Rome (27–29 October 1922) coup d'état to oust Prime Minister Luigi Facta and assume the government of Italy to restore nationalist pride, restart the economy, increase productivity with labor controls, remove economic business controls and impose law and order. Italian Fascism_sentence_327

On 28 October, whilst the "March" occurred, King Victor Emmanuel III withdrew his support of Prime Minister Facta and appointed PNF Leader Benito Mussolini as the sixth Prime Minister of Italy. Italian Fascism_sentence_328

The March on Rome became a victory parade: the Fascists believed their success was revolutionary and traditionalist. Italian Fascism_sentence_329

Economy Italian Fascism_section_14

Main article: Economy of Italy under Fascism Italian Fascism_sentence_330

Until 1925, when the liberal economist Alberto de Stefani, although a former member of the squadristi, was removed from his post as Minister of Economics (1922–1925), Italy's coalition government was able to restart the economy and balanced the national budget. Italian Fascism_sentence_331

Stefani developed economic policies that were aligned with classical liberalism principles as inheritance, luxury and foreign capital taxes were abolished; and life insurance (1923) and the state communications monopolies were privatised and so on. Italian Fascism_sentence_332

During Italy's coalition government era, pro-business policies apparently did not contradict the State's financing of banks and industry. Italian Fascism_sentence_333

Political scientist Franklin Hugh Adler referred to this coalition period between Mussolini's appointment as prime minister on 31 October 1922 and his 1925 dictatorship as "Liberal-Fascism, a hybrid, unstable, and transitory regime type under which the formal juridical-institutional framework of the liberal regime was conserved", which still allowed pluralism, competitive elections, freedom of the press and the right of trade unions to strike. Italian Fascism_sentence_334

Liberal Party leaders and industrialists thought that they could neutralize Mussolini by making him the head of a coalition government, where as Luigi Albertini remarked that "he will be much more subject to influence". Italian Fascism_sentence_335

One of Prime Minister Mussolini's first acts was the 400-million-lira financing of Gio. Italian Fascism_sentence_336 Ansaldo & C., one of the country's most important engineering companies. Italian Fascism_sentence_337

Subsequent to the 1926 deflation crisis, banks such as the Banco di Roma (Bank of Rome), the Banco di Napoli (Bank of Naples) and the Banco di Sicilia (Bank of Sicily) also were state-financed. Italian Fascism_sentence_338

In 1924, a private business enterprise established Unione Radiofonica Italiana (URI) as part of the Marconi company, to which the Italian Fascist Government granted official radio-broadcast monopoly. Italian Fascism_sentence_339

After the defeat of Fascism in 1944, URI became Radio Audizioni Italiane (RAI) and was renamed RAI — Radiotelevisione Italiana with the advent of television in 1954. Italian Fascism_sentence_340

Given the overwhelmingly rural nature of Italian economy in the period, agriculture was vital to Fascist economic policies and propaganda. Italian Fascism_sentence_341

To strengthen the domestic Italian production of grain, the Fascist Government established in 1925 protectionist policies that ultimately failed (see the Battle for Grain). Italian Fascism_sentence_342

Historian Denis Mack Smith reports: "Success in this battle was [...] another illusory propaganda victory, won at the expense of the Italian economy in general, and consumers in particular. Italian Fascism_sentence_343

[...] Those who gained were the owners of the Latifundia, or "latifondi", and the propertied classes in general. Italian Fascism_sentence_344

[...] [Mussolini's] policy conferred a heavy subsidy on the Latifondisti". Italian Fascism_sentence_345

From 1926 following the Pact of the Vidoni Palace and the Syndical Laws, business and labour were organized into 12 separate associations, outlawing or integrating all others. Italian Fascism_sentence_346

These organizations negotiated labour contracts on behalf of all its members with the state acting as the arbitrator. Italian Fascism_sentence_347

The state tended to favour big industry over small industry, commerce, banking, agriculture, labour and transport even though each sector officially had equal representation. Italian Fascism_sentence_348

Pricing, production and distribution practices were controlled by employer associations rather than individual firms and labour syndicates negotiated collective labour contracts binding all firms in the particular sector. Italian Fascism_sentence_349

Enforcement of contracts was difficult and the large bureaucracy delayed resolutions of labour disputes. Italian Fascism_sentence_350

After 1929, the Fascist regime countered the Great Depression with massive public works programs, such as the draining of the Pontine Marshes, hydroelectricity development, railway improvement and rearmament. Italian Fascism_sentence_351

In 1933, the Istituto per la Ricostruzione Industriale (IRI – Institute for Industrial Reconstruction) was established to subsidize failing companies and soon controlled important portions of the national economy via government-linked companies, among them Alfa Romeo. Italian Fascism_sentence_352

The Italian economy's Gross National Product increased 2 percent; automobile production was increased, especially that of the Fiat motor company; and the aeronautical industry was developing. Italian Fascism_sentence_353

Especially after the 1936 Society of Nation's sanctions against Italian invasion of Ethiopia, Mussolini strongly advocated agrarianism and autarchy as part of his economic "battles" for Land, the Lira and Grain. Italian Fascism_sentence_354

As Prime Minister, Mussolini physically participated with the workers in doing the work; the "politics as theatre" legacy of Gabriele D' Annunzio yielded great propaganda images of Il Duce as "Man of the People". Italian Fascism_sentence_355

A year after the creation of the IRI, Mussolini boasted to his Chamber of Deputies: "Three-fourths of the Italian economy, industrial and agricultural, is in the hands of the state". Italian Fascism_sentence_356

As Italy continued to nationalize its economy, the IRI "became the owner not only of the three most important Italian banks, which were clearly too big to fail, but also of the lion's share of the Italian industries". Italian Fascism_sentence_357

During this period, Mussolini identified his economic policies with "state capitalism" and "state socialism", which later was described as "economic dirigisme", an economic system where the state has the power to direct economic production and allocation of resources. Italian Fascism_sentence_358

By 1939, Fascist Italy attained the highest rate of state–ownership of an economy in the world other than the Soviet Union, where the Italian state "controlled over four-fifths of Italy's shipping and shipbuilding, three-quarters of its pig iron production and almost half that of steel". Italian Fascism_sentence_359

Relations with the Catholic Church Italian Fascism_section_15

In the 19th century, the forces of Risorgimento (1815–1871) had conquered Rome and taken control of it away from the Papacy, which saw itself henceforth as a prisoner in the Vatican. Italian Fascism_sentence_360

In February 1929, as Italian Head of Government, Mussolini concluded the unresolved Church–State conflict of the Roman Question (La Questione romana) with the Lateran Treaty between the Kingdom of Italy and the Holy See, establishing the Vatican City microstate in Rome. Italian Fascism_sentence_361

Upon ratification of the Lateran Treaty, the papacy recognized the state of Italy in exchange for diplomatic recognition of the Vatican City, territorial compensations, introduction of religious education into all state funded schools in Italy and 50 million pounds sterling that were shifted from Italian bank shares into a Swiss company Profima SA. Italian Fascism_sentence_362

British wartime records from the National Archives in Kew also confirmed Profima SA as the Vatican's company which was accused during WW II of engaging in "activities contrary to Allied interests". Italian Fascism_sentence_363

Cambridge historian John F. Pollard wrote in his book that this financial settlement ensured the "papacy [...] would never be poor again". Italian Fascism_sentence_364

Not long after the Lateran Treaty was signed, Mussolini was almost "excommunicated" over his "intractable" determination to prevent the Vatican from having control over education. Italian Fascism_sentence_365

In reply, the Pope protested Mussolini's "pagan worship of the state" and the imposition of an "exclusive oath of obedience" that obligated everyone to uphold fascism. Italian Fascism_sentence_366

Once declaring in his youth that "religion is a species of mental disease", Mussolini "wanted the appearance of being greatly favoured by the Pope" while simultaneously "subordinate to no one". Italian Fascism_sentence_367

Mussolini's widow attested in her 1974 book that her husband was "basically irreligious until the later years of his life". Italian Fascism_sentence_368

Influence outside Italy Italian Fascism_section_16

The Fascist government model was very influential beyond Italy. Italian Fascism_sentence_369

In the twenty-one-year interbellum period, many political scientists and philosophers sought ideological inspiration from Italy. Italian Fascism_sentence_370

Mussolini's establishment of law and order to Italy and its society was praised by Winston Churchill, Sigmund Freud, George Bernard Shaw and Thomas Edison as the Fascist government combated organised crime and the Mafia with violence and vendetta (honour). Italian Fascism_sentence_371

Italian Fascism was copied by Adolf Hitler's Nazi Party, the Russian Fascist Organization, the Romanian National Fascist Movement (the National Romanian Fascia, National Italo-Romanian Cultural and Economic Movement) and the Dutch fascists were based upon the Verbond van Actualisten journal of H. Italian Fascism_sentence_372 A. Sinclair de Rochemont and Alfred Haighton. Italian Fascism_sentence_373

The Sammarinese Fascist Party established an early Fascist government in San Marino and their politico-philosophic basis essentially was Italian Fascism. Italian Fascism_sentence_374

In the Kingdom of Yugoslavia, Milan Stojadinović established his Yugoslav Radical Union. Italian Fascism_sentence_375

They wore green shirts and Šajkača caps and used the Roman salute. Italian Fascism_sentence_376

Stojadinović also adopted the title of Vodja. Italian Fascism_sentence_377

In Switzerland, pro-Nazi Colonel Arthur Fonjallaz of the National Front became an ardent Mussolini admirer after visiting Italy in 1932 and advocated the Italian annexation of Switzerland whilst receiving Fascist foreign aid. Italian Fascism_sentence_378

The country was host for two Italian politico-cultural activities: the International Centre for Fascist Studies (CINEF — Centre International d' Études Fascistes) and the 1934 congress of the Action Committee for the Universality of Rome (CAUR — Comitato d' Azione della Università de Roma). Italian Fascism_sentence_379

In Spain, the writer Ernesto Giménez Caballero in Genio de España (The Genius of Spain, 1932) called for the Italian annexation of Spain, led by Mussolini presiding an international Latin Roman Catholic empire. Italian Fascism_sentence_380

He then progressed to close associated with Falangism, leading to discarding the Spanish annexation to Italy. Italian Fascism_sentence_381

Italian Fascist intellectuals Italian Fascism_section_17

Italian Fascism_unordered_list_0

Italian Fascist slogans Italian Fascism_section_18

Italian Fascism_unordered_list_1

  • Me ne frego ("I don't give a damn!"), the Italian Fascist motto.Italian Fascism_item_1_24
  • Libro e moschetto, fascista perfetto ("Book and musket, perfect Fascist").Italian Fascism_item_1_25
  • Tutto nello Stato, niente al di fuori dello Stato, nulla contro lo Stato ("Everything in the State, nothing outside the State, nothing against the State").Italian Fascism_item_1_26
  • Credere, obbedire, combattere ("Believe, Obey, Fight").Italian Fascism_item_1_27
  • Chi si ferma è perduto ("He who hesitates is lost").Italian Fascism_item_1_28
  • Se avanzo, seguitemi; se indietreggio, uccidetemi; se muoio, vendicatemi ("If I advance, follow me. If I retreat, kill me. If I die, avenge me"). Borrowed from French Royalist General Henri de la Rochejaquelein.Italian Fascism_item_1_29
  • Viva il Duce ("Long live the Leader").Italian Fascism_item_1_30
  • La guerra è per l'uomo come la maternità è per la donna ("War is to man as motherhood is to woman").Italian Fascism_item_1_31
  • Boia chi molla ("Who gives up is a rogue"); the first meaning of "boia" is "executioner, hangman", but in this context it means "scoundrel, rogue, villain, blackguard, knave, lowlife" and it can also be used as an exclamation of strong irritation or disappointment or as a pejoratively superlative adjective (e.g. tempo boia, "awful weather").Italian Fascism_item_1_32
  • Molti nemici, molto onore ("Many enemies, much Honor").Italian Fascism_item_1_33
  • È l'aratro che traccia il solco, ma è la spada che lo difende ("The plough cuts the furrow, but the sword defends it").Italian Fascism_item_1_34
  • Dux mea lux ("The Leader is my light"), Latin phrase.Italian Fascism_item_1_35
  • Duce, a noi ("Duce, to us").Italian Fascism_item_1_36
  • Mussolini ha sempre ragione ("Mussolini is always right").Italian Fascism_item_1_37
  • Vincere, e vinceremo ("To win, and we shall win!").Italian Fascism_item_1_38

See also Italian Fascism_section_19

Italian Fascism_unordered_list_2

Credits to the contents of this page go to the authors of the corresponding Wikipedia page: Fascism.