Mosque

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"Masjed" and "Musjid" redirect here. Mosque_sentence_0

For the villages in Iran, see Masjed, Iran (disambiguation). Mosque_sentence_1

For the racehorse, see Musjid (horse). Mosque_sentence_2

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MosqueMosque_header_cell_0_0_0
ReligionMosque_header_cell_0_1_0
AffiliationMosque_header_cell_0_2_0 IslamMosque_cell_0_2_1

A mosque (/mɒsk/; from Arabic: مَسْجِد‎, romanized: masjid, pronounced [masdʒid; literally "place of ritual prostration") is a place of worship for Muslims. Mosque_sentence_3

Any act of worship that follows the Islamic rules of prayer can be said to create a mosque, whether or not it takes place in a special building. Mosque_sentence_4

Informal and open-air places of worship are called musalla, while mosques used for communal prayer on Fridays are known as jāmiʿ. Mosque_sentence_5

Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah), ablution facilities and minarets from which calls to prayer are issued. Mosque_sentence_6

The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosque_sentence_7

Mosques typically have segregated spaces for men and women. Mosque_sentence_8

This basic pattern of organization has assumed different forms depending on the region, period and denomination. Mosque_sentence_9

Mosques commonly serve as locations for prayer, Ramadan vigils, funeral services, Sufi ceremonies, marriage and business agreements, alms collection and distribution, as well as homeless shelters. Mosque_sentence_10

Historically, mosques were also important centers of elementary education and advanced training in religious sciences. Mosque_sentence_11

In modern times, they have preserved their role as places of religious instruction and debate, but higher learning now generally takes place in specialised institutions. Mosque_sentence_12

Special importance is accorded to the Great Mosque of Mecca (centre of the hajj), the Prophet's Mosque in Medina (burial place of Muhammad) and Al-Aqsa Mosque in Jerusalem (believed to be the site of Muhammad's ascent to heaven). Mosque_sentence_13

In the past, many mosques in the Muslim world were built over burial places of Sufi saints and other venerated figures, which has turned them into popular pilgrimage destinations. Mosque_sentence_14

With the spread of Islam, mosques multiplied across the Islamic world. Mosque_sentence_15

Sometimes churches and temples were converted into mosques, which influenced Islamic architectural styles. Mosque_sentence_16

While most pre-modern mosques were funded by charitable endowments, modern states in the Muslim world have attempted to bring mosques under government control. Mosque_sentence_17

Increasing government regulation of large mosques has been countered by a rise of privately funded mosques of various affiliations and ideologies, many of which serve as bases for different Islamic revivalist currents and social activism. Mosque_sentence_18

Mosques have played a number of political roles. Mosque_sentence_19

The rates of mosque attendance vary widely depending on the region. Mosque_sentence_20

Etymology Mosque_section_0

The word 'mosque' entered the English language from the French word mosquée, probably derived from Italian moschea (a variant of Italian moscheta), from either Middle Armenian (mzkit‘), Medieval Greek: μασγίδιον (masgídion), or Spanish mezquita, from مسجد (meaning "site of prostration (in prayer)" and hence a place of worship), either from Nabataean masgdhā́ or from Arabic Arabic: سَجَدَ‎, romanized: sajada (meaning "to bow down in prayer"), probably ultimately from Nabataean Arabic masgdhā́ or Aramaic sghēdh. Mosque_sentence_21

History Mosque_section_1

Origins Mosque_section_2

See also: List of the oldest mosques Mosque_sentence_22

According to scholars, Islam started during the lifetime of Muhammad in the 7th century CE, and so did architectural components such as the mosque. Mosque_sentence_23

In this case, either the Mosque of the Companions in the Eritrean city of Massawa, or the Quba Mosque in the Hejazi city of Medina (the first structure built by Muhammad upon his emigration from Mecca in 622 CE), would be the first mosque that was built in the history of Islam. Mosque_sentence_24

Other scholars, reference Islamic tradition and passages of the Quran, that claim Islam as a religion preceded Muhammad, and includes previous prophets such as Abraham. Mosque_sentence_25

Abraham in Islam is credited by Muslims with having built the Ka'bah ('Cube') in Mecca, and consequently its sanctuary, Al-Masjid Al-Haram (The Sacred Mosque), which is seen by Muslims as the first mosque that existed. Mosque_sentence_26

A Hadith in Sahih al-Bukhari states that the sanctuary of the Kaaba was the first mosque on Earth, with the second mosque being Al-Aqsa Mosque in Jerusalem, which is also associated with Abraham. Mosque_sentence_27

Since as early as 638 AD, the Sacred Mosque of Mecca has been expanded on several occasions to accommodate the increasing number of Muslims who either live in the area or make the annual pilgrimage known as Hajj to the city. Mosque_sentence_28

Either way, after the Quba Mosque, Muhammad went on to establish another mosque in Medina, which is now known as Al-Masjid an-Nabawi (The Prophet's Mosque). Mosque_sentence_29

Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. Mosque_sentence_30

The Prophet's mosque introduced some of the features still common in today's mosques, including the niche at the front of the prayer space known as the mihrab and the tiered pulpit called the minbar. Mosque_sentence_31

The mosque was also constructed with a large courtyard, a motif common among mosques built since then. Mosque_sentence_32

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Diffusion and evolution Mosque_section_3

Mosques had been built in Iraq and North Africa by the end of the 7th century, as Islam spread outside the Arabian Peninsula with early caliphates. Mosque_sentence_33

The Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. Mosque_sentence_34

The shrine, while still operating as a mosque, remains one of the holiest sites for Shi'ite Muslims, as it honors the death of the third Shia imam, and Muhammad's grandson, Hussein ibn Ali. Mosque_sentence_35

The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious and social center for Fustat (present-day Cairo) during its prime. Mosque_sentence_36

Like the Imam Husayn Shrine, though, nothing of its original structure remains. Mosque_sentence_37

With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools (known as madrasas), hospitals, and tombs. Mosque_sentence_38

The Great Mosque of Kairouan in present-day Tunisia was reportedly the first mosque built in northwest Africa, with its present form (dating from the 9th century) serving as a model for other Islamic places of worship in the Maghreb. Mosque_sentence_39

It was the first to incorporate a square minaret (as opposed to the more common circular minaret) and includes naves akin to a basilica. Mosque_sentence_40

Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, as they tended to reflect the architecture of the Moors instead of their Visigoth predecessors. Mosque_sentence_41

Still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. Mosque_sentence_42

The first mosque in East Asia was reportedly established in the 8th century in Xi'an. Mosque_sentence_43

However, the Great Mosque of Xi'an, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Mosque_sentence_44

Minarets were initially prohibited by the state. Mosque_sentence_45

Following traditional Chinese architecture, the Great Mosque of Xi'an, like many other mosques in eastern China, resembles a pagoda, with a green roof instead of the yellow roof common on imperial structures in China. Mosque_sentence_46

Mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. Mosque_sentence_47

A similar integration of foreign and local influences could be seen on the Indonesian islands of Sumatra and Java, where mosques, including the Demak Great Mosque, were first established in the 15th century. Mosque_sentence_48

Early Javanese mosques took design cues from Hindu, Buddhist, and Chinese architectural influences, with tall timber, multi-level roofs similar to the pagodas of Balinese Hindu temples; the ubiquitous Islamic dome did not appear in Indonesia until the 19th century. Mosque_sentence_49

In turn, the Javanese style influenced the styles of mosques in Indonesia's Austronesian neighbors—Malaysia, Brunei, and the Philippines. Mosque_sentence_50

Muslim empires were instrumental in the evolution and spread of mosques. Mosque_sentence_51

Although mosques were first established in India during the 7th century, they were not commonplace across the subcontinent until the arrival of the Mughals in the 16th and 17th centuries. Mosque_sentence_52

Reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles. Mosque_sentence_53

The Jama Masjid in Delhi and the Badshahi Mosque in Lahore, built in a similar manner in the mid-17th century, remain two of the largest mosques on the Indian subcontinent. Mosque_sentence_54

The Umayyad Caliphate was particularly instrumental in spreading Islam and establishing mosques within the Levant, as the Umayyads constructed among the most revered mosques in the region — Al-Aqsa Mosque and Dome of the Rock in Jerusalem, and the Umayyad Mosque in Damascus. Mosque_sentence_55

The designs of the Dome of the Rock and the Umayyad Mosque were influenced by Byzantine architecture, a trend that continued with the rise of the Ottoman Empire. Mosque_sentence_56

Several of the early mosques in the Ottoman Empire were originally churches or cathedrals from the Byzantine Empire, with the Hagia Sophia (one of those converted cathedrals) informing the architecture of mosques from after the Ottoman conquest of Constantinople. Mosque_sentence_57

Still, the Ottomans developed their own architectural style characterized by large central rotundas (sometimes surrounded by multiple smaller domes), pencil-shaped minarets, and open facades. Mosque_sentence_58

Mosques from the Ottoman period are still scattered across Eastern Europe, but the most rapid growth in the number of mosques in Europe has occurred within the past century as more Muslims have migrated to the continent. Mosque_sentence_59

Many major European cities are home to mosques, like the Grand Mosque of Paris, that incorporate domes, minarets, and other features often found with mosques in Muslim-majority countries. Mosque_sentence_60

The first mosque in North America was founded by Albanian Americans in 1915, but the continent's oldest surviving mosque, the Mother Mosque of America, was built in 1934. Mosque_sentence_61

As in Europe, the number of American mosques has rapidly increased in recent decades as Muslim immigrants, particularly from South Asia, have come in the United States. Mosque_sentence_62

Greater than forty percent of mosques in the United States were constructed after 2000. Mosque_sentence_63

Inter-religious conversion Mosque_section_4

See also: Conversion of non-Muslim places of worship into mosques, List of former mosques in Spain, and List of former mosques in Portugal Mosque_sentence_64

According to early Muslim historians, towns that surrendered without resistance and made treaties with the Muslims were allowed to retain their churches and the towns captured by Muslims had many of their churches converted to mosques. Mosque_sentence_65

One of the earliest examples of these kinds of conversions was in Damascus, Syria, where in 705 Umayyad caliph Al-Walid I bought the church of St. Mosque_sentence_66 John from the Christians and had it rebuilt as a mosque in exchange for building a number of new churches for the Christians in Damascus. Mosque_sentence_67

Overall, Abd al-Malik ibn Marwan (Al-Waleed's father) is said to have transformed 10 churches in Damascus into mosques. Mosque_sentence_68

The process of turning churches into mosques were especially intensive in the villages where most of the inhabitants converted to Islam. Mosque_sentence_69

The Abbasid caliph al-Ma'mun turned many churches into mosques. Mosque_sentence_70

Ottoman Turks converted nearly all churches, monasteries, and chapels in Constantinople, including the famous Hagia Sophia, into mosques immediately after capturing the city in 1453. Mosque_sentence_71

In some instances mosques have been established on the places of Jewish or Christian sanctuaries associated with Biblical personalities who were also recognized by Islam. Mosque_sentence_72

Mosques have also been converted for use by other religions, notably in southern Spain, following the conquest of the Moors in 1492. Mosque_sentence_73

The most prominent of them is the Great Mosque of Cordoba, itself constructed on the site of a church demolished during the period of Muslim rule. Mosque_sentence_74

Outside of the Iberian Peninsula, such instances also occurred in southeastern Europe once regions were no longer under Muslim rule. Mosque_sentence_75

Religious functions Mosque_section_5

The masjid jāmiʿ (Arabic: مَسْجِد جَامِع‎), a central mosque, can play a role in religious activities such as teaching the Quran and educating future imams. Mosque_sentence_76

Prayers Mosque_section_6

There are two holidays (Eids) in the Islamic calendar: ʿĪd al-Fiṭr and ʿĪd al-Aḍḥā, during which there are special prayers held at mosques in the morning. Mosque_sentence_77

These Eid prayers are supposed to be offered in large groups, and so, in the absence of an outdoor Eidgah, a large mosque will normally host them for their congregants as well as the congregants of smaller local mosques. Mosque_sentence_78

Some mosques will even rent convention centers or other large public buildings to hold the large number of Muslims who attend. Mosque_sentence_79

Mosques, especially those in countries where Muslims are the majority, will also host Eid prayers outside in courtyards, town squares or on the outskirts of town in an Eidgah. Mosque_sentence_80

Ramadan Mosque_section_7

Islam's holiest month, Ramaḍān, is observed through many events. Mosque_sentence_81

As Muslims must fast during the day during Ramadan, mosques will host Ifṭār dinners after sunset and the fourth required prayer of the day, that is Maghrib. Mosque_sentence_82

Food is provided, at least in part, by members of the community, thereby creating daily potluck dinners. Mosque_sentence_83

Because of the community contribution necessary to serve iftar dinners, mosques with smaller congregations may not be able to host the iftar dinners daily. Mosque_sentence_84

Some mosques will also hold Suḥūr meals before dawn to congregants attending the first required prayer of the day, Fajr. Mosque_sentence_85

As with iftar dinners, congregants usually provide the food for suhoor, although able mosques may provide food instead. Mosque_sentence_86

Mosques will often invite poorer members of the Muslim community to share in beginning and breaking the fasts, as providing charity during Ramadan is regarded in Islam as especially honorable. Mosque_sentence_87

Following the last obligatory daily prayer (ʿIshāʾ) special, optional Tarāwīḥ prayers are offered in larger mosques. Mosque_sentence_88

During each night of prayers, which can last for up to two hours each night, usually one member of the community who has memorized the entire Quran (a Hafiz) will recite a segment of the book. Mosque_sentence_89

Sometimes, several such people (not necessarily of the local community) take turns to do this. Mosque_sentence_90

During the last ten days of Ramadan, larger mosques will host all-night programs to observe Laylat al-Qadr, the night Muslims believe that Muhammad first received Quranic revelations. Mosque_sentence_91

On that night, between sunset and sunrise, mosques employ speakers to educate congregants in attendance about Islam. Mosque_sentence_92

Mosques or the community usually provide meals periodically throughout the night Mosque_sentence_93

During the last ten days of Ramadan, larger mosques within the Muslim community will host Iʿtikāf, a practice in which at least one Muslim man from the community must participate. Mosque_sentence_94

Muslims performing itikaf are required to stay within the mosque for ten consecutive days, often in worship or learning about Islam. Mosque_sentence_95

As a result, the rest of the Muslim community is responsible for providing the participants with food, drinks, and whatever else they need during their stay. Mosque_sentence_96

Charity Mosque_section_8

The third of the Five Pillars of Islam states that Muslims are required to give approximately one-fortieth of their wealth to charity as Zakat. Mosque_sentence_97

Since mosques form the center of Muslim communities, they are where Muslims go to both give zakat and, if necessary, collect it. Mosque_sentence_98

Before the holiday of Eid ul-Fitr, mosques also collect a special zakat that is supposed to assist in helping poor Muslims attend the prayers and celebrations associated with the holiday. Mosque_sentence_99

Frequency of attendance Mosque_section_9

The frequency by which Muslims attend mosque services vary greatly around the world. Mosque_sentence_100

In some countries, weekly attendance at religious services are common among Muslims while in others, attendance is rare. Mosque_sentence_101

In the United States in particular, it has been shown in a study done by the Institute for Social Policy and Understanding that Muslim Americans who regularly attend mosques are more likely to work with their neighbors to solve community problems (49 vs. 30 percent), be registered to vote (74 vs. 49 percent), and plan to vote (92 vs. 81 percent). Mosque_sentence_102

The study also states that “there is no correlation between Muslim attitudes toward violence and their frequency of mosque attendance.” Mosque_sentence_103

When it comes to mosque attendance, data shows that American Muslim women and American Muslim men attend the mosque at similar rates (45% for men and 35% for women). Mosque_sentence_104

Additionally, when compared to the general public looking at the attendance of religious services, young Muslim Americans attend the mosque at closer rates to older Muslim Americans. Mosque_sentence_105

Architecture Mosque_section_10

Styles Mosque_section_11

Further information: Islamic architecture Mosque_sentence_106

Arab-plan or hypostyle mosques are the earliest type of mosques, pioneered under the Umayyad Dynasty. Mosque_sentence_107

These mosques have square or rectangular plans with an enclosed courtyard (sahn) and covered prayer hall. Mosque_sentence_108

Historically, in the warm Middle Eastern and Mediterranean climates, the courtyard served to accommodate the large number of worshippers during Friday prayers. Mosque_sentence_109

Most early hypostyle mosques had flat roofs on prayer halls, which required the use of numerous columns and supports. Mosque_sentence_110

One of the most notable hypostyle mosques is the Great Mosque of Cordoba in Spain, the building being supported by over 850 columns. Mosque_sentence_111

Frequently, hypostyle mosques have outer arcades (riwaq) so that visitors can enjoy the shade. Mosque_sentence_112

Arab-plan mosques were constructed mostly under the Umayyad and Abbasid dynasties; subsequently, however, the simplicity of the Arab plan limited the opportunities for further development, the mosques consequently losing popularity. Mosque_sentence_113

The first departure within mosque design started in Persia (Iran). Mosque_sentence_114

The Persians had inherited a rich architectural legacy from the earlier Persian dynasties, and they began incorporating elements from earlier Parthian and Sassanid designs into their mosques, influenced by buildings such as the Palace of Ardashir and the Sarvestan Palace. Mosque_sentence_115

Thus, Islamic architecture witnessed the introduction of such structures as domes and large, arched entrances, referred to as iwans. Mosque_sentence_116

During Seljuq rule, as Islamic mysticism was on the rise, the four-iwan arrangement took form. Mosque_sentence_117

The four-iwan format, finalized by the Seljuqs, and later inherited by the Safavids, firmly established the courtyard façade of such mosques, with the towering gateways at every side, as more important than the actual buildings themselves. Mosque_sentence_118

They typically took the form of a square-shaped central courtyard with large entrances at each side, giving the impression of gateways to the spiritual world. Mosque_sentence_119

The Persians also introduced Persian gardens into mosque designs. Mosque_sentence_120

Soon, a distinctly Persian style of mosques started appearing that would significantly influence the designs of later Timurid, and also Mughal, mosque designs. Mosque_sentence_121

The Ottomans introduced central dome mosques in the 15th century. Mosque_sentence_122

These mosques have a large dome centered over the prayer hall. Mosque_sentence_123

In addition to having a large central dome, a common feature is smaller domes that exist off-center over the prayer hall or throughout the rest of the mosque, where prayer is not performed. Mosque_sentence_124

This style was heavily influenced by Byzantine architecture with its use of large central domes. Mosque_sentence_125

Mosques built in Southeast Asia often represent the Indonesian-Javanese style architecture, which are different from the ones found throughout the Greater Middle East. Mosque_sentence_126

The ones found in Europe and North America appear to have various styles but most are built on Western architectural designs, some are former churches or other buildings that were used by non-Muslims. Mosque_sentence_127

In Africa, most mosques are old but the new ones are built in imitation of those of the Middle East. Mosque_sentence_128

This can be seen in the Abuja National Mosque in Nigeria and others. Mosque_sentence_129

Prayer hall Mosque_section_12

The prayer hall, also known as the muṣallá (Arabic: مُصَلَّى‎), rarely has furniture; chairs and pews are generally absent from the prayer hall so as to allow as many worshipers as possible to line the room. Mosque_sentence_130

Some mosques have Islamic calligraphy and Quranic verses on the walls to assist worshippers in focusing on the beauty of Islam and its holiest book, the Quran, as well as for decoration. Mosque_sentence_131

Often, a limited part of the prayer hall is sanctified formally as a masjid in the sharia sense (although the term masjid is also used for the larger mosque complex as well). Mosque_sentence_132

Once designated, there are onerous limitations on the use of this formally designated masjid, and it may not be used for any purpose other than worship; restrictions that do not necessarily apply to the rest of the prayer area, and to the rest of the mosque complex (although such uses may be restricted by the conditions of the waqf that owns the mosque). Mosque_sentence_133

In many mosques, especially the early congregational mosques, the prayer hall is in the hypostyle form (the roof held up by a multitude of columns). Mosque_sentence_134

One of the finest examples of the hypostyle-plan mosques is the Great Mosque of Kairouan (also known as the Mosque of Uqba) in Tunisia. Mosque_sentence_135

Usually opposite the entrance to the prayer hall is the qiblah wall, the visually emphasized area inside the prayer hall. Mosque_sentence_136

The qiblah wall should, in a properly oriented mosque, be set perpendicular to a line leading to Mecca, the location of the Kaaba. Mosque_sentence_137

Congregants pray in rows parallel to the qiblah wall and thus arrange themselves so they face Mecca. Mosque_sentence_138

In the qiblah wall, usually at its center, is the mihrab, a niche or depression indicating the direction of Mecca. Mosque_sentence_139

Usually the mihrab is not occupied by furniture either. Mosque_sentence_140

A raised minbar or pulpit is located to the right side of the mihrab for a Khaṭīb, or some other speaker, to offer a Khuṭbah (Sermon) during Friday prayers. Mosque_sentence_141

The mihrab serves as the location where the imam leads the five daily prayers on a regular basis. Mosque_sentence_142

Left to the mihrab, in the front left corner of the mosque, sometimes there is a kursu (Turkish , Bosnian ćurs/ћурс), a small elevated plateau (rarely with a chair or other type of seat) used for less formal preaching and speeches. Mosque_sentence_143

Makhphil Mosque_section_13

Women who pray in mosques are separated from men there. Mosque_sentence_144

Their part for prayer is called makhphil or maqfil (Bosnian makfil/макфил). Mosque_sentence_145

It is located above the main prayer hall, elevated in the background as stairs-separated gallery or plateau (surface-shortened to the back relative to the bottom main part). Mosque_sentence_146

It usually has a perforated fence at the front, through which imam (and male prayers in the main hall) can be partially seen. Mosque_sentence_147

Makhphil is completely used by men when Jumu'ah is practised (due to lack of space). Mosque_sentence_148

Mihrab Mosque_section_14

A miḥrāb, also spelled as mehrab is a semicircular niche in the wall of a mosque that indicates the qiblah (the direction of the Kaaba) in Mecca, and hence the direction that Muslims should face when praying. Mosque_sentence_149

The wall in which a mihrab appears is thus the "qibla wall." Mosque_sentence_150

Mihrabs should not be confused with the minbar, which is the raised platform from which an Imam (leader of prayer) addresses the congregation. Mosque_sentence_151

Minarets Mosque_section_15

A common feature in mosques is the minaret, the tall, slender tower that usually is situated at one of the corners of the mosque structure. Mosque_sentence_152

The top of the minaret is always the highest point in mosques that have one, and often the highest point in the immediate area. Mosque_sentence_153

The tallest minaret in the world is located at the Hassan II Mosque in Casablanca, Morocco. Mosque_sentence_154

It has a height of 210 metres (689 ft) and completed in 1993, it was designed by Michel Pinseau. Mosque_sentence_155

The first mosques had no minarets, and even nowadays the most conservative Islamic movements, like Wahhabis, avoid building minarets, seeing them as ostentatious and hazardous in case of collapse. Mosque_sentence_156

The first minaret was constructed in 665 in Basra during the reign of the Umayyad caliph Muawiyah I. Mosque_sentence_157

Muawiyah encouraged the construction of minarets, as they were supposed to bring mosques on par with Christian churches with their bell towers. Mosque_sentence_158

Consequently, mosque architects borrowed the shape of the bell tower for their minarets, which were used for essentially the same purpose—calling the faithful to prayer. Mosque_sentence_159

The oldest standing minaret in the world is the minaret of the Great Mosque of Kairouan in Tunisia, built between the 8th and the 9th century, it is a massive square tower consisting of three superimposed tiers of gradual size and decor. Mosque_sentence_160

Before the five required daily prayers, a Mu’adhdhin (Arabic: مُـؤَذِّن‎) calls the worshippers to prayer from the minaret. Mosque_sentence_161

In many countries like Singapore where Muslims are not the majority, mosques are prohibited from loudly broadcasting the Adhān (Arabic: أَذَان‎, Call to Prayer), although it is supposed to be said loudly to the surrounding community. Mosque_sentence_162

The adhan is required before every prayer. Mosque_sentence_163

However, nearly every mosque assigns a muezzin for each prayer to say the adhan as it is a recommended practice or Sunnah (Arabic: سُـنَّـة‎) of the Islamic prophet Muhammad. Mosque_sentence_164

At mosques that do not have minarets, the adhan is called instead from inside the mosque or somewhere else on the ground. Mosque_sentence_165

The Iqâmah (Arabic: إِقَـامَـة‎), which is similar to the adhan and proclaimed right before the commencement of prayers, is usually not proclaimed from the minaret even if a mosque has one. Mosque_sentence_166

Domes Mosque_section_16

The domes, often placed directly above the main prayer hall, may signify the vaults of the heaven and sky. Mosque_sentence_167

As time progressed, domes grew, from occupying a small part of the roof near the mihrab to encompassing the whole roof above the prayer hall. Mosque_sentence_168

Although domes normally took on the shape of a hemisphere, the Mughals in India popularized onion-shaped domes in South Asia which has gone on to become characteristic of the Arabic architectural style of dome. Mosque_sentence_169

Some mosques have multiple, often smaller, domes in addition to the main large dome that resides at the center. Mosque_sentence_170

Ablution facilities Mosque_section_17

As ritual purification precedes all prayers, mosques often have ablution fountains or other facilities for washing in their entryways or courtyards. Mosque_sentence_171

However, worshippers at much smaller mosques often have to use restrooms to perform their ablutions. Mosque_sentence_172

In traditional mosques, this function is often elaborated into a freestanding building in the center of a courtyard. Mosque_sentence_173

This desire for cleanliness extends to the prayer halls where shoes are disallowed to be worn anywhere other than the cloakroom. Mosque_sentence_174

Thus, foyers with shelves to put shoes and racks to hold coats are commonplace among mosques. Mosque_sentence_175

Contemporary features Mosque_section_18

Modern mosques have a variety of amenities available to their congregants. Mosque_sentence_176

As mosques are supposed to appeal to the community, they may also have additional facilities, from health clinics and clubs (gyms) to libraries to gymnasiums, to serve the community. Mosque_sentence_177

Symbols Mosque_section_19

Certain symbols are represented in a mosque's architecture to allude to different aspects of the Islamic religion. Mosque_sentence_178

One of these feature symbols is the spiral. Mosque_sentence_179

The "cosmic spiral" found in designs and on minarets is a references to heaven as it has "no beginning and no end". Mosque_sentence_180

Mosques also often have floral patterns or images of fruit and vegetables. Mosque_sentence_181

These are allusions to the paradise after death. Mosque_sentence_182

Rules and etiquette Mosque_section_20

Mosques, in accordance with Islamic practices, institute a number of rules intended to keep Muslims focused on worshiping God. Mosque_sentence_183

While there are several rules, such as those regarding not allowing shoes in the prayer hall, that are universal, there are many other rules that are dealt with and enforced in a variety of ways from mosque to mosque. Mosque_sentence_184

Prayer leader (Imam) Mosque_section_21

Appointment of a prayer leader is considered desirable, but not always obligatory. Mosque_sentence_185

The permanent prayer leader (imam) must be a free honest individual and is authoritative in religious matters. Mosque_sentence_186

In mosques constructed and maintained by the government, the prayer leader is appointed by the ruler; in private mosques, however, appointment is made by members of the congregation through majority voting. Mosque_sentence_187

According to the Hanafi school of Islamic jurisprudence, the individual who built the mosque has a stronger claim to the title of imam, but this view is not shared by the other schools. Mosque_sentence_188

Leadership at prayer falls into three categories, depending on the type of prayer: five daily prayers, Friday prayer, or optional prayers. Mosque_sentence_189

According to the Hanafi and Maliki school of Islamic jurisprudence, appointment of a prayer leader for Friday service is mandatory because otherwise the prayer is invalid. Mosque_sentence_190

The Shafi'i and Hanbali schools, however, argue that the appointment is not necessary and the prayer is valid as long as it is performed in a congregation. Mosque_sentence_191

A slave may lead a Friday prayer, but Muslim authorities disagree over whether the job can be done by a minor. Mosque_sentence_192

An imam appointed to lead Friday prayers may also lead at the five daily prayers; Muslim scholars agree to the leader appointed for five daily services may lead the Friday service as well. Mosque_sentence_193

All Muslim authorities hold the consensus opinion that only men may lead prayer for men. Mosque_sentence_194

Nevertheless, women prayer leaders are allowed to lead prayer in front of all-female congregations. Mosque_sentence_195

Cleanliness Mosque_section_22

See also: Ritual purity in Islam Mosque_sentence_196

All mosques have rules regarding cleanliness, as it is an essential part of the worshippers' experience. Mosque_sentence_197

Muslims before prayer are required to cleanse themselves in an ablution process known as wudu. Mosque_sentence_198

However, even to those who enter the prayer hall of a mosque without the intention of praying, there are still rules that apply. Mosque_sentence_199

Shoes must not be worn inside the carpeted prayer hall. Mosque_sentence_200

Some mosques will also extend that rule to include other parts of the facility even if those other locations are not devoted to prayer. Mosque_sentence_201

Congregants and visitors to mosques are supposed to be clean themselves. Mosque_sentence_202

It is also undesirable to come to the mosque after eating something that smells, such as garlic. Mosque_sentence_203

Dress Mosque_section_23

Islam requires that its adherents wear clothes that portray modesty. Mosque_sentence_204

Men are supposed to come to the mosque wearing loose and clean clothes that do not reveal the shape of the body. Mosque_sentence_205

Likewise, it is recommended that women at a mosque wear loose clothing that covers to the wrists and ankles, and cover their heads with a Ḥijāb (Arabic: حِـجَـاب‎), or other covering. Mosque_sentence_206

Many Muslims, regardless of their ethnic background, wear Middle Eastern clothing associated with Arabic Islam to special occasions and prayers at mosques. Mosque_sentence_207

Concentration Mosque_section_24

As mosques are places of worship, those within the mosque are required to remain respectful to those in prayer. Mosque_sentence_208

Loud talking within the mosque, as well as discussion of topics deemed disrespectful, is forbidden in areas where people are praying. Mosque_sentence_209

In addition, it is disrespectful to walk in front of or otherwise disturb Muslims in prayer. Mosque_sentence_210

The walls within the mosque have few items, except for possibly Islamic calligraphy, so Muslims in prayer are not distracted. Mosque_sentence_211

Muslims are also discouraged from wearing clothing with distracting images and symbols so as not to divert the attention of those standing behind them during prayer. Mosque_sentence_212

In many mosques, even the carpeted prayer area has no designs, its plainness helping worshippers to focus. Mosque_sentence_213

Gender separation Mosque_section_25

See also: Gender segregation and Islam, Women's mosques, and Islamic Bill of Rights for Women in the Mosque Mosque_sentence_214

There is nothing written in the Qur'an about the issue of space in mosques and gender separation. Mosque_sentence_215

However, traditional rules have segregated women and men. Mosque_sentence_216

By traditional rules, women are most often told to occupy the rows behind the men. Mosque_sentence_217

In part, this was a practical matter as the traditional posture for prayer – kneeling on the floor, head to the ground – made mixed-gender prayer uncomfortably revealing for many women and distracting for some men. Mosque_sentence_218

Traditionalists try to argue that Muhammad preferred women to pray at home rather than at a mosque, and they cite a ḥadīth in which Muhammad supposedly said: "The best mosques for women are the inner parts of their houses," although women were active participants in the mosque started by Muhammad. Mosque_sentence_219

Muhammad told Muslims not to forbid women from entering mosques. Mosque_sentence_220

They are allowed to go in. Mosque_sentence_221

The second Sunni caliph 'Umar at one time prohibited women from attending mosques especially at night because he feared they may be sexually harassed or assaulted by men, so he required them to pray at home. Mosque_sentence_222

Sometimes a special part of the mosque was railed off for women; for example, the governor of Mecca in 870 had ropes tied between the columns to make a separate place for women. Mosque_sentence_223

Many mosques today will put the women behind a barrier or partition or in another room. Mosque_sentence_224

Mosques in South and Southeast Asia put men and women in separate rooms, as the divisions were built into them centuries ago. Mosque_sentence_225

In nearly two-thirds of American mosques, women pray behind partitions or in separate areas, not in the main prayer hall; some mosques do not admit women at all due to the lack of space and the fact that some prayers, such as the Friday Jumuʻah, are mandatory for men but optional for women. Mosque_sentence_226

Although there are sections exclusively for women and children, the Grand Mosque in Mecca is desegregated. Mosque_sentence_227

Non-Muslims Mosque_section_26

Under most interpretations of sharia, non-Muslims are permitted to enter mosques provided that they respect the place and the people inside it. Mosque_sentence_228

A dissenting opinion and minority view is presented by followers of the Maliki school of Islamic jurisprudence, who argue that non-Muslims may not be allowed into mosques under any circumstances. Mosque_sentence_229

The Quran addresses the subject of non-Muslims, and particularly polytheists, in mosques in two verses in its ninth chapter, Sura At-Tawba. Mosque_sentence_230

The seventeenth verse of the chapter prohibits those who join gods with Allah—polytheists—from maintaining mosques: Mosque_sentence_231

The twenty-eighth verse of the same chapter is more specific as it only considers polytheists in the Sacred Mosque, the Masjid al-Haram in Mecca: Mosque_sentence_232

According to Ahmad ibn Hanbal, these verses were followed to the letter at the times of Muhammad, when Jews and Christians, considered monotheists, were still allowed to Al-Masjid Al-Haram. Mosque_sentence_233

However, the Umayyad caliph Umar II later forbade non-Muslims from entering mosques, and his ruling remains in practice in present-day Saudi Arabia. Mosque_sentence_234

Today, the decision on whether non-Muslims should be allowed to enter mosques varies. Mosque_sentence_235

With few exceptions, mosques in the Arabian Peninsula as well as Morocco do not allow entry to non-Muslims. Mosque_sentence_236

For example, the Hassan II Mosque in Casablanca is one of only two mosques in Morocco currently open to non-Muslims. Mosque_sentence_237

However, there are also many other places in the West as well as the Islamic world where non-Muslims are welcome to enter mosques. Mosque_sentence_238

Most mosques in the United States, for example, report receiving non-Muslim visitors every month. Mosque_sentence_239

Many mosques throughout the United States welcome non-Muslims as a sign of openness to the rest of the community as well as to encourage conversions to Islam. Mosque_sentence_240

In modern-day Saudi Arabia, the Grand Mosque and all of Mecca are open only to Muslims. Mosque_sentence_241

Likewise, Al-Masjid Al-Nabawi and the city of Medina that surrounds it are also off-limits to those who do not practice Islam. Mosque_sentence_242

For mosques in other areas, it has most commonly been taken that non-Muslims may only enter mosques if granted permission to do so by Muslims, and if they have a legitimate reason. Mosque_sentence_243

All entrants regardless of religious affiliation are expected to respect the rules and decorum for mosques. Mosque_sentence_244

In modern Turkey, non-Muslim tourists are allowed to enter any mosque, but there are some strict rules. Mosque_sentence_245

Visiting a mosque is allowed only between prayers; visitors are required to wear long trousers and not to wear shoes, women must cover their heads; visitors are not allowed to interrupt praying Muslims, especially by taking photos of them; no loud talk is allowed; and no references to other religions are allowed (no crosses on necklaces, no cross gestures, etc.) Similar rules apply to mosques in Malaysia, where larger mosques that are also tourist attractions (such as the Masjid Negara) provide robes and headscarves for visitors who are deemed inappropriately attired. Mosque_sentence_246

In certain times and places, non-Muslims were expected to behave a certain way in the vicinity of a mosque: in some Moroccan cities, Jews were required to remove their shoes when passing by a mosque; in 18th-century Egypt, Jews and Christians had to dismount before several mosques in veneration of their sanctity. Mosque_sentence_247

The association of the mosque with education remained one of its main characteristics throughout history, and the school became an indispensable appendage to the mosque. Mosque_sentence_248

From the earliest days of Islam, the mosque was the center of the Muslim community, a place for prayer, meditation, religious instruction, political discussion, and a school. Mosque_sentence_249

Anywhere Islam took hold, mosques were established; and basic religious and educational instruction began. Mosque_sentence_250

Role in contemporary society Mosque_section_27

See also: Political aspects of Islam Mosque_sentence_251

Political mobilization Mosque_section_28

The late 20th century saw an increase in the number of mosques used for political purposes. Mosque_sentence_252

While some governments in the Muslim world have attempted to limit the content of Friday sermons to strictly religious topics, there are also independent preachers who deliver khutbas that address social and political issues, often in emotionally charged terms. Mosque_sentence_253

Common themes include social inequalities, necessity of jihad in the face of injustice, the universal struggle between good and evil, with the West often symbolizing moral and spiritual decadence, and criticism of local rulers for corruption and inefficiency. Mosque_sentence_254

In Islamic countries like Bangladesh, Pakistan, Iran, and Saudi Arabia, political subjects are preached by imams at Friday congregations on a regular basis. Mosque_sentence_255

Mosques often serve as meeting points for political opposition in times of crisis. Mosque_sentence_256

Countries with a minority Muslim population are more likely than Muslim-majority countries of the Greater Middle East to use mosques as a way to promote civic participation. Mosque_sentence_257

Studies of US Muslims have consistently shown a positive correlation between mosque attendance and political involvement. Mosque_sentence_258

Some of the research connects civic engagement specifically with mosque attendance for social and religious activities other than prayer. Mosque_sentence_259

American mosques host voter registration and civic participation drives that promote involving Muslims, who are often first- or second-generation immigrants, in the political process. Mosque_sentence_260

As a result of these efforts as well as attempts at mosques to keep Muslims informed about the issues facing the Muslim community, regular mosque attendants are more likely to participate in protests, sign petitions, and otherwise be involved in politics. Mosque_sentence_261

Research on Muslim civic engagement in other Western countries "is less conclusive but seems to indicate similar trends." Mosque_sentence_262

Role in violent conflicts Mosque_section_29

See also: Islamophobia and Israeli–Palestinian conflict Mosque_sentence_263

As they are considered important to the Muslim community, mosques, like other places of worship, can be at the heart of social conflicts. Mosque_sentence_264

The Babri Mosque was the subject of such a conflict up until the early 1990s when it was demolished. Mosque_sentence_265

Before a mutual solution could be devised, the mosque was destroyed on December 6, 1992 as the mosque was built by Babur allegedly on the site of a previous Hindu temple marking the birthplace of Rama. Mosque_sentence_266

The controversy surrounded the mosque was directly linked to rioting in Bombay (present-day Mumbai) as well as bombings in 1993 that killed 257 people. Mosque_sentence_267

Bombings in February 2006 and June 2007 seriously damaged Iraq's al-Askari Mosque and exacerbated existing tensions. Mosque_sentence_268

Other mosque bombings in Iraq, both before and after the February 2006 bombing, have been part of the conflict between the country's groups of Muslims. Mosque_sentence_269

However, mosque bombings have not been exclusive to Iraq; in June 2005, a suicide bomber killed at least 19 people at an Afghan Shia mosque near Jade Maivand. Mosque_sentence_270

In April 2006, two explosions occurred at India's Jama Masjid. Mosque_sentence_271

Following the al-Askari Mosque bombing in Iraq, imams and other Islamic leaders used mosques and Friday prayers as vehicles to call for calm and peace in the midst of widespread violence. Mosque_sentence_272

A study 2005 indicated that while support for suicide bombings is not correlated with personal devotion to Islam among Palestinian Muslims, it is correlated with mosque attendance because "participating in communal religious rituals of any kind likely encourages support for self-sacrificing behaviors that are done for the collective good." Mosque_sentence_273

Following the September 11 attacks, several American mosques were targeted in attacks ranging from simple vandalism to arson. Mosque_sentence_274

Furthermore, the Jewish Defense League was suspected of plotting to bomb the King Fahd Mosque in Culver City, California. Mosque_sentence_275

Similar attacks occurred throughout the United Kingdom following the 7 July 2005 London bombings. Mosque_sentence_276

Outside the Western world, in June 2001, the Hassan Bek Mosque was the target of vandalism and attacks by hundreds of Israelis after a suicide bomber killed 19 people in a night club in Tel Aviv. Mosque_sentence_277

Although mosquegoing is highly encouraged for men, it is permitted to stay at home when one feels at risk from Islamophobic persecution. Mosque_sentence_278

Saudi influence Mosque_section_30

Although the Saudi involvement in Sunni mosques around the world can be traced back to the 1960s, it was not until later in the 20th century that the government of Saudi Arabia became a large influence in foreign Sunni mosques. Mosque_sentence_279

Beginning in the 1980s, the Saudi Arabian government began to finance the construction of Sunni mosques in countries around the world. Mosque_sentence_280

An estimated US$45 billion has been spent by the Saudi Arabian government financing mosques and Sunni Islamic schools in foreign countries. Mosque_sentence_281

Ain al-Yaqeen, a Saudi newspaper, reported in 2002 that Saudi funds may have contributed to building as many as 1,500 mosques and 2,000 other Islamic centers. Mosque_sentence_282

Saudi citizens have also contributed significantly to mosques in the Islamic world, especially in countries where they see Muslims as poor and oppressed. Mosque_sentence_283

Following the fall of the Soviet Union, in 1992, mosques in war-torn Afghanistan saw many contributions from Saudi citizens. Mosque_sentence_284

The King Fahd Mosque in Culver City, California and the Islamic Cultural Center of Italy in Rome represent two of Saudi Arabia's largest investments in foreign mosques as former Saudi king Fahd bin Abdul Aziz al-Saud contributed US$8 million and US$50 million to the two mosques, respectively. Mosque_sentence_285

Political controversy Mosque_section_31

In the western world, and in the United States in particular, Anti-Muslim sentiment and targeted domestic policy has created challenges for mosques and those looking to build them. Mosque_sentence_286

There has been government and police surveillance of mosques in the US and local attempts to ban mosques and block constructions, despite data showing that in fact, most Americans opposing banning the building of mosques (79%) and the surveillance of U.S. mosques (63%) as shown in a 2018 study done by the Institute for Social Policy and Understanding. Mosque_sentence_287

Since 2017, Chinese authorities have destroyed or damaged two-thirds of the mosques in China's Xinjiang province. Mosque_sentence_288

Ningxia officials were notified on 3 August 2018 that the Weizhou Grand Mosque would be forcibly demolished because it had not received the proper permits before construction. Mosque_sentence_289

Officials in the town said that the mosque had not been given proper building permits, because it is built in a Middle Eastern style and includes numerous domes and minarets. Mosque_sentence_290

The residents of Weizhou alarmed each other through social media and finally stopped the mosque destruction by public demonstrations. Mosque_sentence_291

See also Mosque_section_32

Mosque_unordered_list_1


Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Mosque.