This article is about adherence to accepted belief, especially in Christianity.
For other uses, see Orthodox.
Orthodoxy within Christianity is a spectrum wherein different Churches accept different forms of creeds and councils.
Such difference of opinions has occurred due to the language and cultural barriers that the Church Fathers had to face when expressing a theological opinion.
The Eastern Orthodox Churches adheres to the orthodoxy portrayed in the first seven ecumenical councils, while the Oriental Orthodox Churches finds their Orthodoxy in the first three ecumenical councils.
Main article: Theravada
Hence, the Theravada school came to be considered the most orthodox of all Buddhist schools, as it is known to be highly conservative especially within the discipline and practice of the Vinaya.
In classical Christian usage, the term orthodox refers to the set of doctrines which were believed by the early Christians.
A series of ecumenical councils were held over a period of several centuries to try to formalize these doctrines.
The most significant of these early decisions was that between the Homoousian doctrine of Athanasius and Eustathius (which became Trinitarianism) and the Heteroousian doctrine of Arius and Eusebius (Arianism).
The Homoousian doctrine, which defined Jesus as both God and man with the canons of the 431 Council of Ephesus, won out in the Church and was referred to as orthodoxy in most Christian contexts, since this was the viewpoint of previous Christian Church Fathers and was reaffirmed at these councils.
(The minority of nontrinitarian Christians object to this terminology.)
Augustine wrote in On True Religion: "Religion is to be sought…only among those who are called Catholic or orthodox Christians, that is, guardians of truth and followers of right."
Over time, the Western Church gradually identified with the "Catholic" label, and people of Western Europe gradually associated the "Orthodox" label with the Eastern Church (in some languages the "Catholic" label is not necessarily identified with the Western Church).
This was in note of the fact that both Catholic and Orthodox were in use as ecclesiastical adjectives as early as the 2nd and 4th centuries respectively.
Since then, Oriental Orthodox Churches are maintaining the orthodox designation as a symbol of their theological traditions.
Main article: Orthodox Hinduism
See also: Āstika and nāstika
It is a synthesis of the accepted teachings of each of thousands of gurus, who others equate to prophets, and has no founder, no authority or command, but recommendations.
The term most equivalent to orthodoxy at best has the meaning of "commonly accepted" traditions rather than the usual meaning of "conforming to a doctrine", for example, what people of middle eastern faiths attempt to equate as doctrine in Hindu philosophies is Sanatana Dharma, but which at best can be translated to mean "ageless traditions", hence denoting that they are accepted not through doctrine and force but through multi-generational tests of adoption and retention based on circumstantial attrition through millennia.
Main article: Sunni Islam
Sunni Islam is sometimes referred to as "orthodox Islam".
However, other scholars of Islam, such as John Burton believe that there is no such thing as "orthodox Islam."
Main article: Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of Judaism, which seek to fully maintain the received Jewish beliefs and observances and which coalesced in opposition to the various challenges of modernity and secularization.
The movement advocates a strict observance of halakha (Jewish Law), which is to be interpreted only according to received methods due to its divine character.
Orthodoxy considers halakha as eternal and beyond historical influence, being applied differently to changing circumstances but basically unchangeable in itself.
Orthodox Judaism is not a centralized denomination.
Relations between its different subgroups are sometimes strained and the exact limits of Orthodoxy are subject to intense debate.
Each of those is itself formed of independent streams.
They are almost uniformly exclusionist, regarding Orthodoxy as the only authentic form of Judaism and rejecting all non-Orthodox interpretations as illegitimate.
It claims to derive a spiritual lineage from the Ancient Egyptian religion.
There are organizations of Slavic Native Faith (Rodnovery) which characterize the religion as Orthodoxy, and by other terms.
Outside the context of religion, the term orthodoxy is often used to refer to any commonly held belief or set of beliefs in some field, in particular when these tenets, possibly referred to as "dogmas", are being challenged.
In this sense, the term has a mildly pejorative connotation.
Among various "orthodoxies" in distinctive fields, the most commonly used terms are:
- Political orthodoxy
- Social orthodoxy
- Economic orthodoxy
- Scientific orthodoxy
- Artistic orthodoxy
The terms orthodox and orthodoxy are also used more broadly to refer to things other than ideas and beliefs.
A new and unusual way of solving a problem could be referred to as unorthodox, while a common and 'normal' way of solving a problem would be referred to as orthodox.
People who deviate from orthodoxy by professing a doctrine considered to be false are called heretics, while those who, perhaps without professing heretical beliefs, break from the perceived main body of believers are called schismatics.
The term employed sometimes depends on the aspect most in view: if one is addressing corporate unity, the emphasis may be on schism; if one is addressing doctrinal coherence, the emphasis may be on heresy.
A deviation lighter than heresy is commonly called error, in the sense of not being grave enough to cause total estrangement, while yet seriously affecting communion.
Sometimes error is also used to cover both full heresies and minor errors.
Doctrine or practices not regarded as essential to faith, with which Christians can legitimately disagree, are known as adiaphora.
The concept of orthodoxy is prevalent in many forms of organized monotheism.
However, orthodox belief is not usually overly emphasized in polytheistic or animist religions, in which there is often little or no concept of dogma, and varied interpretations of doctrine and theology are tolerated and sometimes even encouraged within certain contexts.
Syncretism, for example, plays a much wider role in non-monotheistic (and particularly, non-scriptural) religion.
The prevailing governing norm within polytheism is often orthopraxy ('right practice') rather than the "right belief" of orthodoxy.
Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Orthodoxy.