For other uses, see Socialism (disambiguation).
Socialism is a political, social and economic philosophy encompassing a range of economic and social systems characterised by social ownership of the means of production and workers' self-management of enterprises.
It includes the political theories and movements associated with such systems.
While no single definition encapsulates many types of socialism, social ownership is the one common element.
Socialists disagree about the degree to which social control or regulation of the economy is necessary; how far society should intervene and whether government, particularly existing government, is the correct vehicle for change.
Non-market socialism substitutes factor markets and money with integrated economic planning and engineering or technical criteria based on calculation performed in-kind, thereby producing a different economic mechanism that functions according to different economic laws and dynamics than those of capitalism.
By contrast, market socialism retains the use of monetary prices, factor markets and in some cases the profit motive, with respect to the operation of socially owned enterprises and the allocation of capital goods between them.
Profits generated by these firms would be controlled directly by the workforce of each firm or accrue to society at large in the form of a social dividend.
Socialist politics has been both internationalist and nationalist in orientation; organised through political parties and opposed to party politics; at times overlapping with trade unions and at other times independent and critical of them; and present in both industrialised and developing nations.
While retaining socialism as a long-term goal, since the post-war period it has come to embrace a Keynesian mixed economy within a predominantly developed capitalist market economy and liberal democratic polity that expands state intervention to include income redistribution, regulation and a welfare state.
Economic democracy proposes a sort of market socialism, with more democratic control of companies, currencies, investments and natural resources.
The socialist political movement includes a set of political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that were associated with capitalism.
By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify opposition to capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production.
By the 1920s, communism and social democracy had become the two dominant political tendencies within the international socialist movement, with socialism itself becoming the most influential secular movement of the 20th century.
Socialist parties and ideas remain a political force with varying degrees of power and influence on all continents, heading national governments in many countries around the world.
While the emergence of the Soviet Union as the world's first nominally socialist state led to socialism's widespread association with the Soviet economic model, some economists and intellectuals argued that in practice the model functioned as a form of state capitalism or a non-planned administrative or command economy.
Academics, political commentators and other scholars tend to distinguish between authoritarian socialist and democratic socialist states, with the first representing the Soviet Bloc and the latter representing Western Bloc countries which have been democratically governed by socialist parties such as Britain, France, Sweden and Western social-democracies in general, among others.
For Andrew Vincent, "[t]he word 'socialism' finds its root in the Latin sociare, which means to combine or to share.
The related, more technical term in Roman and then medieval law was societas.
This latter word could mean companionship and fellowship as well as the more legalistic idea of a consensual contract between freemen".
Simon contrasted it to the liberal doctrine of individualism that emphasized the moral worth of the individual whilst stressing that people act or should act as if they are in isolation from one another.
The original utopian socialists condemned this doctrine of individualism for failing to address social concerns during the Industrial Revolution, including poverty, oppression and vast wealth inequality.
They viewed their society as harming community life by basing society on competition.
They presented socialism as an alternative to liberal individualism based on the shared ownership of resources.
Saint-Simon proposed economic planning, scientific administration and the application of scientific understanding to the organisation of society.
The definition and usage of socialism settled by the 1860s, replacing associationist, co-operative and mutualist that had been used as synonyms while communism fell out of use during this period.
An early distinction between communism and socialism was that the latter aimed to only socialise production while the former aimed to socialise both production and consumption (in the form of free access to final goods).
By 1888, Marxists employed socialism in place of communism as the latter had come to be considered an old-fashion synonym for socialism.
He used it to defend the Bolshevik program from Marxist criticism that Russia's productive forces were not sufficiently developed for communism.
The distinction between communism and socialism became salient in 1918 after the Russian Social Democratic Labour Party renamed itself to the All-Russian Communist Party, interpreting communism specifically to mean socialists who supported the politics and theories of Bolshevism, Leninism and later that of Marxism–Leninism, although communist parties continued to describe themselves as socialists dedicated to socialism.
According to The Oxford Handbook of Karl Marx, "Marx used many terms to refer to a post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free association of producers, etc.
He used these terms completely interchangeably.
The notion that 'socialism' and 'Communism' are distinct historical stages is alien to his work and only entered the lexicon of Marxism after his death".
Engels argued that in 1848, when The Communist Manifesto was published, socialism was respectable in Europe while communism was not.
The Owenites in England and the Fourierists in France were considered respectable socialists while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists.
In later editions of his Principles of Political Economy (1848), Mill further argued that "as far as economic theory was concerned, there is nothing in principle in economic theory that precludes an economic order based on socialist policies" and promoted substituting capitalist businesses with worker cooperatives.
While democrats looked to the Revolutions of 1848 as a democratic revolution which in the long run ensured liberty, equality and fraternity, Marxists denounced it as a betrayal of working-class ideals by a bourgeoisie indifferent to the proletariat.
Main article: History of socialism
Main article: Revolutions of 1848
Socialist models and ideas espousing common or public ownership have existed since antiquity.
The economy of the 3rd century BCE Mauryan Empire of India was described as "a socialized monarchy" and "a sort of state socialism".
Mazdak the Younger (died c. 524 or 528 CE), a Persian communal proto-socialist, instituted communal possessions and advocated the public good.
The teachings of Jesus are frequently described as socialist, especially by Christian socialists.
After the French Revolution, activists and theorists such as François-Noël Babeuf, Étienne-Gabriel Morelly, Philippe Buonarroti and Auguste Blanqui influenced the early French labour and socialist movements.
In Britain, Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in Agrarian Justice while Charles Hall wrote The Effects of Civilization on the People in European States, denouncing capitalism's effects on the poor of his time.
This work influenced the utopian schemes of Thomas Spence.
The first self-conscious socialist movements developed in the 1820s and 1830s.
Especially the Owenites overlapped with other working-class movements such as the Chartists in the United Kingdom.
The Chartists gathered significant numbers around the People's Charter of 1838 which sought democratic reforms focused on the extension of suffrage to all male adults.
Leaders in the movement called for a more equitable distribution of income and better living conditions for the working classes.
The first trade unions and consumer cooperative societies followed the Chartist movement.
Pierre-Joseph Proudhon proposed his philosophy of mutualism in which "everyone had an equal claim, either alone or as part of a small cooperative, to possess and use land and other resources as needed to make a living".
Other currents inspired Christian socialism "often in Britain and then usually coming out of left liberal politics and a romantic anti-industrialism" which produced theorists such as Edward Bellamy, Charles Kingsley and Frederick Denison Maurice.
Henri de Saint-Simon was fascinated by the potential of science and technology and advocated a socialist society that would eliminate the disorderly aspects of capitalism based on equal opportunities.
He sought a society in which each person was ranked according to his or her capacities and rewarded according to his or her work.
His key focus was on administrative efficiency and industrialism and a belief that science was essential to progress.
This was accompanied by a desire for a rationally organised economy based on planning and geared towards large-scale scientific and material progress.
They reasoned that the equilibrium value of commodities approximated prices charged by the producer when those commodities were in elastic supply and that these producer prices corresponded to the embodied labour—the cost of the labour (essentially the wages paid) that was required to produce the commodities.
The Ricardian socialists viewed profit, interest and rent as deductions from this exchange-value.
West European social critics, including Louis Blanc, Charles Fourier, Charles Hall, Robert Owen, Pierre-Joseph Proudhon and Saint-Simon were the first modern socialists who criticised the poverty and inequality of the Industrial Revolution.
They advocated reform, Owen advocating the transformation of society to small communities without private property.
Owen's contribution to modern socialism was his claim that individual actions and characteristics were largely determined by their social environment.
On the other hand, Fourier advocated Phalanstères (communities that respected individual desires, including sexual preferences), affinities and creativity and saw that work has to be made enjoyable for people.
Owen and Fourier's ideas were practiced in intentional communities around Europe and North America in the mid-19th century.
Main article: Paris Commune
The Paris Commune was a government that ruled Paris from 18 March (formally, from 28 March) to 28 May 1871.
The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War.
The Commune elections were held on 26 March.
They elected a Commune council of 92 members, one member for each 20,000 residents.
Despite internal differences, the council began to organise public services.
It reached a consensus on certain policies that tended towards a progressive, secular and highly democratic social democracy.
Because the Commune was able to meet on fewer than 60 days in total, only a few decrees were actually implemented.
These included the separation of church and state; the remission of rents owed for the period of the siege (during which payment had been suspended); the abolition of night work in the hundreds of Paris bakeries; the granting of pensions to the unmarried companions and children of National Guards killed on active service; and the free return of all workmen's tools and household items valued up to 20 francs that had been pledged during the siege.
The Commune was concerned that skilled workers had been forced to pawn their tools during the war; the postponement of commercial debt obligations and the abolition of interest on the debts; and the right of employees to take over and run an enterprise if it were deserted by its owner.
The Commune nonetheless recognised the previous owner's right to compensation.
Main article: International Workingmen's Association
In 1864, the First International was founded in London.
In 1865 and 1866, it held a preliminary conference and had its first congress in Geneva, respectively.
Due to their wide variety of philosophies, conflict immediately erupted.
The first objections to Marx came from the mutualists who opposed state socialism.
Shortly after Mikhail Bakunin and his followers joined in 1868, the First International became polarised into camps headed by Marx and Bakunin.
The clearest differences between the groups emerged over their proposed strategies for achieving their visions.
The First International became the first major international forum for the promulgation of socialist ideas.
Bakunin's followers were called collectivists and sought to collectivise ownership of the means of production while retaining payment proportional to the amount and kind of labour of each individual.
Like Proudhonists, they asserted the right of each individual to the product of his labour and to be remunerated for his particular contribution to production.
By contrast, anarcho-communists sought collective ownership of both the means and the products of labour.
As Errico Malatesta put it, "instead of running the risk of making a confusion in trying to distinguish what you and I each do, let us all work and put everything in common.
In this way each will give to society all that his strength permits until enough is produced for every one; and each will take all that he needs, limiting his needs only in those things of which there is not yet plenty for every one".
Anarcho-communism as a coherent economic-political philosophy was first formulated in the Italian section of the First International by Malatesta, Carlo Cafiero, Emilio Covelli, Andrea Costa and other ex-Mazzinian republicans.
Out of respect for Bakunin, they did not make their differences with collectivist anarchism explicit until after his death.
It developed at the end of the 19th century out of the French trade-union movement (syndicat is the French word for trade union).
It was a significant force in Italy and Spain in the early 20th century until it was crushed by the fascist regimes in those countries.
In the United States, syndicalism appeared in the guise of the Industrial Workers of the World, or "Wobblies", founded in 1905.
Syndicalism is an economic system that organises industries into confederations (syndicates) and the economy is managed by negotiation between specialists and worker representatives of each field, comprising multiple non-competitive categorised units.
Syndicalism is a form of communism and economic corporatism, but also refers to the political movement and tactics used to bring about this type of system.
An influential anarchist movement based on syndicalist ideas is anarcho-syndicalism.
The International Workers Association is an international anarcho-syndicalist federation of various labour unions.
It originated in the United Kingdom and was at its most influential in the first quarter of the 20th century.
D. H. Cole advocated the public ownership of industries and their workforces' organisation into guilds, each of which under the democratic control of its trade union.
Guild socialists were less inclined than Fabians to invest power in a state.
At some point, like the American Knights of Labor, guild socialism wanted to abolish the wage system.
Main article: Second International
As the ideas of Marx and Engels gained acceptance, particularly in central Europe, socialists sought to unite in an international organisation.
In 1889 (the centennial of the French Revolution), the Second International was founded, with 384 delegates from twenty countries representing about 300 labour and socialist organisations.
It was termed the Socialist International and Engels was elected honorary president at the third congress in 1893.
Anarchists were banned, mainly due to pressure from Marxists.
Not only did they effectively present themselves as champions of minority rights; they also provoked the German Marxists into demonstrating a dictatorial intolerance which was a factor in preventing the British labour movement from following the Marxist direction indicated by such leaders as H.
Reformism arose as an alternative to revolution.
Revolutionary socialism encompasses multiple social and political movements that may define "revolution" differently.
The Social Democratic Party of Germany (SPD) became the largest and most powerful socialist party in Europe, despite working illegally until the anti-socialist laws were dropped in 1890.
In the 1893 elections, it gained 1,787,000 votes, a quarter of the total votes cast, according to Engels.
In 1895, the year of his death, Engels emphasised The Communist Manifesto's emphasis on winning, as a first step, the "battle of democracy".
Early 20th century
It was the first mass party in the country and in Latin America.
The party affiliated itself with the Second International.
Between 1924 and 1940, it was a member of the Labour and Socialist International.
In 1909, the first Kibbutz was established in Palestine by Russian Jewish Immigrants.
The British Labour Party first won seats in the House of Commons in 1902.
Other socialist parties from around the world who were beginning to gain importance in their national politics in the early 20th century included the Italian Socialist Party, the French Section of the Workers' International, the Spanish Socialist Workers' Party, the Swedish Social Democratic Party, the Russian Social Democratic Labour Party and the Socialist Party in Argentina, the Socialist Workers' Party in Chile and the Socialist Party of America in the United States.
In February 1917, revolution exploded in Russia.
In April of that year, Vladimir Lenin, leader of the Bolshevik faction of socialists in Russia and known for his profound and controversial expansions of Marxism, was allowed to cross Germany to return from exile in Switzerland.
He observed that as capitalism had further developed in Europe and America, the workers remained unable to gain class consciousness so long as they were too busy working to pay their expenses.
He therefore proposed that the social revolution would require the leadership of a vanguard party of class-conscious revolutionaries from the educated and politically active part of the population.
He issued a thesis outlining the Bolshevik programme, including rejection of any legitimacy in the provisional government and advocacy for state power to be administered through the soviets.
The Bolsheviks became the most influential force.
The provisional government ended and the Russian Socialist Federative Soviet Republic—the world's first constitutionally socialist state—was established.
On 25 January 1918, Lenin declared "Long live the world socialist revolution!"
at the Petrograd Soviet and proposed an immediate armistice on all fronts and transferred the land of the landed proprietors, the crown and the monasteries to the peasant committees without compensation.
The day after assuming executive power on 25 January, Lenin wrote Draft Regulations on Workers' Control, which granted workers control of businesses with more than five workers and office employees and access to all books, documents and stocks and whose decisions were to be "binding upon the owners of the enterprises".
Governing through the elected soviets and in alliance with the peasant-based Left Socialist-Revolutionaries, the Bolshevik government began nationalising banks and industry; and disavowed the national debts of the deposed Romanov royal régime.
The Constituent Assembly elected SR leader Victor Chernov President of a Russian republic, but rejected the Bolshevik proposal that it endorse the Soviet decrees on land, peace and workers' control and acknowledge the power of the Soviets of Workers', Soldiers' and Peasants' Deputies.
The next day, the Bolsheviks declared that the assembly was elected on outdated party lists and the All-Russian Central Executive Committee of the Soviets dissolved it.
International Working Union of Socialist Parties
Main article: International Working Union of Socialist Parties
Parties which did not want to be a part of the resurrected Second International (ISC) or Comintern formed the International Working Union of Socialist Parties (IWUSP, also known as Vienna International/Vienna Union/Two-and-a-Half International) on 27 February 1921 at a conference in Vienna.
The ISC and the IWUSP joined to form the Labour and Socialist International (LSI) in May 1923 at a meeting in Hamburg Left-wing groups which did not agree to the centralisation and abandonment of the soviets by the Bolshevik Party led left-wing uprisings against the Bolsheviks—such groups included Socialist Revolutionaries, Left Socialist Revolutionaries, Mensheviks and anarchists.
Within this left-wing discontent, the most large-scale events were the worker's Kronstadt rebellion and the anarchist led Revolutionary Insurrectionary Army of Ukraine uprising which controlled an area known as the Free Territory.
Main article: Communist International
The Bolshevik Russian Revolution of January 1918 launched communist parties in many countries and concomitant revolutions from 1917–1923.
Few communists doubted that the Russian experience depended on successful, working-class socialist revolutions in developed capitalist countries.
In 1919, Lenin and Trotsky organised the world's communist parties into an international association of workers—the Communist International (Comintern), also called the Third International.
The Russian Revolution influenced uprisings in other countries.
The revolution lasted from November 1918 until the establishment of the Weimar Republic in August 1919.
In Italy, the events known as the Biennio Rosso were characterised by mass strikes, worker demonstrations and self-management experiments through land and factory occupations.
While industry remained largely state-controlled, Lenin acknowledged that the NEP was a necessary capitalist measure for a country unready for socialism.
Profiteering returned in the form of "NEP men" and rich peasants (kulaks) gained power.
Trotsky's role was questioned by other socialists, including ex-Trotskyists.
In the United States, Dwight Macdonald broke with Trotsky and left the Trotskyist Socialist Workers Party by noting the Kronstadt rebellion, which Trotsky and the other Bolsheviks had brutally repressed.
A similar critique of Trotsky's role in the Kronstadt rebellion was raised by American anarchist Emma Goldman.
In her essay "Trotsky Protests Too Much", she states, "I admit, the dictatorship under Stalin's rule has become monstrous.
That does not, however, lessen the guilt of Leon Trotsky as one of the actors in the revolutionary drama of which Kronstadt was one of the bloodiest scenes".
4th World Congress of the Communist International
Main article: 4th World Congress of the Communist International
It urged communists to work with rank and file social democrats while remaining critical of their leaders.
They criticised those leaders for betraying the working class by supporting the capitalists' war efforts.
The social democrats pointed to the dislocation caused by revolution and later the growing authoritarianism of the communist parties.
The Labour Party rejected the Communist Party of Great Britain's application to affiliate to them in 1920.
On seeing the Soviet State's growing coercive power in 1923, a dying Lenin said Russia had reverted to "a bourgeois tsarist machine [...] barely varnished with socialism".
After Lenin's death in January 1924, the Communist Party of the Soviet Union—then increasingly under the control of Joseph Stalin—rejected the theory that socialism could not be built solely in the Soviet Union in favour of the concept of socialism in one country.
Despite the marginalised Left Opposition's demand for the restoration of Soviet democracy, Stalin developed a bureaucratic, authoritarian government that was condemned by democratic socialists, anarchists and Trotskyists for undermining the Revolution's ideals.
The Russian Revolution and its aftermath motivated national communist parties elsewhere that gained political and social influence, in France, the United States, Italy, China, Mexico, the Brazil, Chile and Indonesia.
Spanish Civil War
Main article: Spanish Civil War
In Spain in 1936, the national anarcho-syndicalist trade union Confederación Nacional del Trabajo (CNT) initially refused to join a popular front electoral alliance.
Their abstention led to a right-wing election victory.
In 1936, the CNT changed its policy and anarchist votes helped return the popular front to power.
Months later, the former ruling class attempted a coup, sparking the Spanish Civil War (1936–1939).
In response to the army rebellion, an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain where they collectivised the land.
The Spanish Revolution was a workers' social revolution that began with the Spanish Civil War in 1936 and resulted in the widespread implementation of anarchist and more broadly libertarian socialist organisational principles in some areas for two to three years, primarily Catalonia, Aragon, Andalusia and parts of Levante.
Much of Spain's economy came under worker control.
Anarchist historian Sam Dolgoff estimated that about eight million people participated directly or indirectly in the Spanish Revolution.
Post-World War II
See also: Post–World War II economic expansion
Trotsky's Fourth International was established in France in 1938 when Trotskyists argued that the Comintern or Third International had become irretrievably "lost to Stalinism" and thus incapable of leading the working class to power.
After the War, the Socialist International was formed in Frankfurt in July 1951 as its successor.
After World War II, social democratic governments introduced social reform and wealth redistribution via welfare and taxation.
Social democratic parties dominated post-war politics in countries such as France, Italy, Czechoslovakia, Belgium and Norway.
At one point, France claimed to be the world's most state-controlled capitalist country.
The Labour government nationalised industries including mines, gas, coal, electricity, rail, iron, steel and the Bank of England.
British Petroleum was officially nationalised in 1951.
Anthony Crosland said that in 1956 25% of British industry was nationalised and that public employees, including those in nationalised industries, constituted a similar proportion of the country's workers.
The Labour Governments of 1964–1970 and 1974–1979 intervened further.
The National Health Service provided taxpayer-funded health care to everyone, free at the point of service.
Working-class housing was provided in council housing estates and university education became available via a school grant system.
See also: Nordic model
In Sweden, the Swedish Social Democratic Party held power from 1936 to 1976, 1982 to 1991, 1994 to 2006 and 2014 through 2023, most recently in a minority coalition.
Tage Erlander was the first leader of the Swedish Social Democratic Party (SSDP).
He led the government from 1946 to 1969, the longest uninterrupted parliamentary government.
These governments substantially expanded the welfare state.
Swedish Prime Minister Olof Palme identified as a "democratic socialist" and was described as a "revolutionary reformist".
The Norwegian Labour Party was established in 1887 and was largely a trade union federation.
In 1899, the Norwegian Confederation of Trade Unions separated from the Labour Party.
Thereafter, the party still regarded itself as revolutionary, but the party's left-wing broke away and established the Communist Party of Norway while the Labour Party gradually adopted a reformist line around 1930.
In 1935, Johan Nygaardsvold established a coalition that lasted until 1945.
From 1946 to 1962, the Norwegian Labour Party held an absolute majority in the parliament led by Einar Gerhardsen, who remained Prime Minister for seventeen years.
Although the party abandoned most of its pre-war socialist ideas, the welfare state was expanded under Gerhardsen to ensure the universal provision of basic human rights and stabilise the economy.
In the 1950s, popular socialism emerged in Nordic countries.
It placed itself between communism and social democracy.
In the early 1960s, the Socialist Left Party challenged the Labour Party from the left.
Also in the 1960s, Gerhardsen established a planning agency and tried to establish a planned economy.
In the 1970s, a more radical socialist party, the Worker's Communist Party (AKP), broke from the Socialist Left Party and had notable influence in student associations and some trade unions.
In countries such as Sweden, the Rehn–Meidner model allowed capitalists owning productive and efficient firms to retain profits at the expense of the firms' workers, exacerbating inequality and causing workers to agitate for a share of the profits in the 1970s.
At that time, women working in the state sector began to demand better wages.
Rudolf Meidner established a study committee that came up with a 1976 proposal to transfer excess profits into worker-controlled investment funds, with the intention that firms would create jobs and pay higher wages rather than reward company owners and managers.
Capitalists immediately labeled this proposal as socialism and launched an unprecedented opposition—including calling off the class compromise established in the 1938 Saltsjöbaden Agreement.
Social democratic parties are some of the oldest such parties and operate in all Nordic countries.
Countries or political systems that have long been dominated by social democratic parties are often labelled social democratic.
Those countries fit the social democratic type of "high socialism" which is described as favouring "a high level of decommodification and a low degree of stratification".
The Nordic model is a form of economic-political system common to the Nordic countries (Denmark, Finland, Iceland, Norway and Sweden).
It has three main ingredients, namely peaceful, institutionalised negotiation between employers and trade unions; active, predictable and measured macroeconomic policy; and universal welfare and free education.
The welfare system is governmental in Norway and Sweden whereas trade unions play a greater role in Denmark, Finland and Iceland.
The Nordic model is often labelled social democratic and contrasted with the conservative continental model and the liberal Anglo-American model.
Major reforms in the Nordic countries are the results of consensus and compromise across the political spectrum.
Key reforms were implemented under social democratic cabinets in Denmark, Norway and Sweden while centre-right parties dominated during the implementation of the model in Finland and Iceland.
Since World War II, Nordic countries have largely maintained a social democratic mixed economy, characterised by labour force participation, gender equality, egalitarian and universal benefits, redistribution of wealth and expansionary fiscal policy.
During the 1930s, the Labour Party adopted the conservatives' welfare state project.
After World War II, all political parties agreed that the welfare state should be expanded.
Universal social security (Folketrygden) was introduced by the conservative Borten's Cabinet.
Norway's economy is open to the international or European market for most products and services, joining the European Union's internal market in 1994 through European Economic Area.
Some of the mixed economy institutions from the post-war period were relaxed by the conservative cabinet of the 1980s and the finance market was deregulated.
Within the Varieties of Capitalism-framework, Finland, Norway and Sweden are identified as coordinated market economies.
Soviet Union and Eastern Europe
The Soviet economy was the modern world's first centrally planned economy.
Economic planning was conducted through serial Five-Year Plans.
The emphasis was on development of heavy industry.
The nation became one of the world's top manufacturers of basic and heavy industrial products, while deemphasizing light industrial production and consumer durables.
Modernisation brought about a general increase in the standard of living.
The Eastern Bloc was the group of Communist states of Central and Eastern Europe, including the Soviet Union and the countries of the Warsaw Pact, including Poland, the German Democratic Republic, the Hungary, Bulgaria, Czechoslovakia, Romania, Albania and Yugoslavia.
Soviet leader Nikita Khrushchev's denunciation of the excesses of Stalin's regime during the Twentieth Communist Party Congress in 1956 as well as the Hungarian revolt, produced disunity within Western European communist and socialist parties.
Asia, Africa and Latin America
In the post-war years, socialism became increasingly influential in many then-developing countries.
Embracing Third World socialism, countries in Africa, Asia and Latin America often nationalised industries.
The emergence of this new political entity in the frame of the Cold War was complex and painful.
Several tentative efforts were made to organise newly independent states in order to establish a common front to limit the United States' and the Soviet Union's influence on them.
This led to the Sino-Soviet split.
As many African countries gained independence during the 1960s, some of them rejected capitalism in favour of African socialism as defined by Julius Nyerere of Tanzania, Léopold Senghor of Senegal, Kwame Nkrumah of Ghana and Sékou Touré of Guinea.
Castro's government eventually adopted communism, becoming the Communist Party of Cuba in October 1965.
In Indonesia, a right-wing military regime led by Suharto killed between 500,000 and one million people in 1965 and 1966, mainly to crush the growing influence of the Communist Party and other leftist groups, with support from the United States which provided kill lists containing thousands of names of suspected high-ranking Communists.
Main article: New Left
The New Left was a term used mainly in the United Kingdom and United States in reference to activists, educators, agitators and others in the 1960s and 1970s who sought to implement a broad range of reforms on issues such as gay rights, abortion, gender roles and drugs in contrast to earlier leftist or Marxist movements that had taken a more vanguardist approach to social justice and focused mostly on labour unionisation and questions of social class.
In the United States, the New Left was associated with the Hippie movement and anti-war college campus protest movements as well as the black liberation movements such as the Black Panther Party.
While initially formed in opposition to the "Old Left" Democratic Party, groups composing the New Left gradually became central players in the Democratic coalition.
Protests of 1968
Main article: Protests of 1968
The protests of 1968 represented a worldwide escalation of social conflicts, predominantly characterised by popular rebellions against military, capitalist and bureaucratic elites who responded with an escalation of political repression.
In 1968, the International of Anarchist Federations was founded during an international anarchist conference held in Carrara by the three existing European federations of France, the Italian and the Iberian Anarchist Federation as well as the Bulgarian federation in French exile.
Mass socialist or communist movements grew not only in the United States, but also in most European countries.
The most spectacular manifestation of this were the May 1968 protests in France in which students linked up with strikes of up to ten million workers and for a few days the movement seemed capable of overthrowing the government.
In many other capitalist countries, struggles against dictatorships, state repression and colonisation were also marked by protests in 1968, such as the beginning of the Troubles in Northern Ireland, the Tlatelolco massacre in Mexico City and the escalation of guerrilla warfare against the military dictatorship in Brazil.
Countries governed by communist parties had protests against bureaucratic and military elites.
In Eastern Europe there were widespread protests that escalated particularly in the Prague Spring in Czechoslovakia.
In the Chinese Cultural Revolution, a social-political youth movement mobilised against "bourgeois" elements which were seen to be infiltrating the government and society at large, aiming to restore capitalism.
Late 20th century
In the 1960s, a socialist tendency within the Latin American Catholic church appeared and was known as liberation theology It motivated the Colombian priest Camilo Torres Restrepo to enter the ELN guerrilla.
In 1973, his government was ousted by the United States-backed military dictatorship of Augusto Pinochet, which lasted until the late 1980s.
Pinochet's regime was a leader of Operation Condor, a U.S.-backed campaign of repression and state terrorism carried out by the intelligence services of the Southern Cone countries of Latin America to eliminate suspected Communist subversion.
According to opinion polls, he remains one of Jamaica's most popular Prime Ministers since independence.
The Nicaraguan Revolution encompassed the rising opposition to the Somoza dictatorship in the 1960s and 1970s, the campaign led by the Sandinista National Liberation Front (FSLN) to violently oust the dictatorship in 1978–1979, the subsequent efforts of the FSLN to govern Nicaragua from 1979 until 1990 and the socialist measures which included wide-scale agrarian reform and educational programs.
The People's Revolutionary Government was proclaimed on 13 March 1979 in Grenada which was overthrown by armed forces of the United States in 1983.
The Salvadoran Civil War (1979–1992) was a conflict between the military-led government of El Salvador and the Farabundo Martí National Liberation Front (FMLN), a coalition or umbrella organisation of five socialist guerrilla groups.
A coup on 15 October 1979 led to the killings of anti-coup protesters by the government as well as anti-disorder protesters by the guerrillas, and is widely seen as the tipping point towards the civil war.
In Italy, Autonomia Operaia was a leftist movement particularly active from 1976 to 1978.
This experience prompted the contemporary socialist radical movement autonomism.
In 1982, the newly elected French socialist government of François Mitterrand made nationalisations in a few key industries, including banks and insurance companies.
Eurocommunism was a trend in the 1970s and 1980s in various Western European communist parties to develop a theory and practice of social transformation that was more relevant for a Western European country and less aligned to the influence or control of the Communist Party of the Soviet Union.
Outside Western Europe, it is sometimes called neocommunism.
Some communist parties with strong popular support, notably the Italian Communist Party (PCI) and the Communist Party of Spain (PCE) adopted Eurocommunism most enthusiastically and the Communist Party of Finland was dominated by Eurocommunists.
The French Communist Party (PCF) and many smaller parties strongly opposed Eurocommunism and stayed aligned with the Communist Party of the Soviet Union until the end of the Soviet Union.
In the late 1970s and in the 1980s, the Socialist International (SI) had extensive contacts and discussion with the two powers of the Cold War, the United States and the Soviet Union, about east–west relations and arms control.
Since then, the SI has admitted as member parties the Nicaraguan FSLN, the left-wing Puerto Rican Independence Party, as well as former communist parties such as the Democratic Party of the Left of Italy and the Front for the Liberation of Mozambique (FRELIMO).
Until its 1976 Geneva Congress, the SI had few members outside Europe and no formal involvement with Latin America.
After Mao Zedong's death in 1976 and the arrest of the faction known as the Gang of Four, who were blamed for the excesses of the Cultural Revolution, Deng Xiaoping took power and led the People's Republic of China to significant economic reforms.
The Chinese Communist Party (CCP) loosened governmental control over citizens' personal lives and the communes were disbanded in favour of private land leases, thus China's transition from a planned economy to a mixed economy named as "socialism with Chinese characteristics" which maintained state ownership rights over land, state or cooperative ownership of much of the heavy industrial and manufacturing sectors and state influence in the banking and financial sectors.
China adopted its current constitution on 4 December 1982.
Under their administration, China's economic performance pulled an estimated 150 million peasants out of poverty and sustained an average annual gross domestic product growth rate of 11.2%.
The reformers were led by 71-year-old Nguyen Van Linh, who became the party's new general secretary.
Linh and the reformers implemented a series of free market reforms—known as Đổi Mới ("Renovation")—which carefully managed the transition from a planned economy to a "socialist-oriented market economy".
Mikhail Gorbachev wished to move the Soviet Union towards of Nordic-style social democracy, calling it "a socialist beacon for all mankind".
Prior to its dissolution in 1991, the economy of the Soviet Union was the second largest in the world after the United States.
With the collapse of the Soviet Union, the economic integration of the Soviet republics was dissolved and overall industrial activity declined substantially.
A lasting legacy remains in the physical infrastructure created during decades of combined industrial production practices, and widespread environmental destruction.
The region experienced rising economic inequality and poverty a surge in excess mortality and a decline in life expectancy, which was accompanied by the entrenchment of a newly established business oligarchy in the former.
The average post-communist country had returned to 1989 levels of per-capita GDP by 2005, although some are still far behind that.
These developments led to increased nationalist sentiment and nostalgia for the Communist era.
They abandoned their pursuit of moderate socialism in favour of economic liberalism.
By the 1980s, with the rise of conservative neoliberal politicians such as Ronald Reagan in the United States, Margaret Thatcher in Britain, Brian Mulroney in Canada and Augusto Pinochet in Chile, the Western welfare state was attacked from within, but state support for the corporate sector was maintained.
Monetarists and neoliberals attacked social welfare systems as impediments to private entrepreneurship.
Labour ruled that Militant was ineligible for affiliation with the party and it gradually expelled Militant supporters.
The Kinnock leadership had refused to support the 1984–1985 miner's strike over pit closures, a decision that the party's left wing and the National Union of Mineworkers blamed for the strike's eventual defeat.
In 1989, the 18th Congress of the Socialist International adopted a new Declaration of Principles, stating:
Influential in these policies was the idea of a Third Way which called for a re-evaluation of welfare state policies.
In 1995, the Labour Party re-defined its stance on socialism by re-wording Clause IV of its constitution, defining socialism in ethical terms and removing all references to public, direct worker or municipal ownership of the means of production.
The Labour Party stated: "The Labour Party is a democratic socialist party.
It believes that, by the strength of our common endeavour we achieve more than we achieve alone, so as to create, for each of us, the means to realise our true potential, and, for all of us, a community in which power, wealth, and opportunity are in the hands of the many, not the few".
Main article: African socialism
African socialism has been and continues to be a major ideology around the continent.
He was a firm believer in rural Africans and their traditions and ujamaa, a system of collectivisation that according to Nyerere was present before European imperialism.
Essentially he believed Africans were already socialists.
Fela Kuti was inspired by socialism and called for a democratic African republic.
In South Africa the African National Congress (ANC) abandoned its partial socialist allegiances after taking power and followed a standard neoliberal route.
From 2005 through to 2007, the country was wracked by many thousands of protests from poor communities.
One of these gave rise to a mass movement of shack dwellers, Abahlali baseMjondolo that despite major police suppression continues to work for popular people's planning and against the creation of a market economy in land and housing.
In Asia, states with socialist economies—such as the People's Republic of China, North Korea, Laos and Vietnam—have largely moved away from centralised economic planning in the 21st century, placing a greater emphasis on markets.
Forms include the Chinese socialist market economy and the Vietnamese socialist-oriented market economy.
They use state-owned corporate management models as opposed to modelling socialist enterprise on traditional management styles employed by government agencies.
In China living standards continued to improve rapidly despite the late-2000s recession, but centralised political control remained tight.
Brian Reynolds Myers in his book The Cleanest Race, later supported by other academics, dismisses the idea that Juche is North Korea's leading ideology, regarding its public exaltation as designed to deceive foreigners and that it exists to be praised and not actually read, pointing out that North Korea's constitution of 2009 omits all mention of communism.
Although the authority of the state remained unchallenged under Đổi Mới, the government of Vietnam encourages private ownership of farms and factories, economic deregulation and foreign investment, while maintaining control over strategic industries.
The Vietnamese economy subsequently achieved strong growth in agricultural and industrial production, construction, exports and foreign investment.
However, these reforms have also caused a rise in income inequality and gender disparities.
Elsewhere in Asia, some elected socialist parties and communist parties remain prominent, particularly in India and Nepal.
Communist Party of Nepal (Unified Marxist–Leninist) in particular calls for multi-party democracy, social equality and economic prosperity.
In Singapore, a majority of the GDP is still generated from the state sector comprising government-linked companies.
In Japan, there has been a resurgent interest in the Japanese Communist Party among workers and youth.
In 2010, there were 270 kibbutzim in Israel.
Their factories and farms account for 9% of Israel's industrial output, worth US$8 billion and 40% of its agricultural output, worth over $1.7 billion.
Some Kibbutzim had also developed substantial high-tech and military industries.
Also in 2010, Kibbutz Sasa, containing some 200 members, generated $850 million in annual revenue from its military-plastics industry.
This is at times attributed to the success of the Nordic model in the region that has been labelled social democratic in contrast with the conservative continental model and the liberal Anglo-American model.
The Nordic countries ranked highest on the metrics of real GDP per capita, healthy life expectancy, having someone to count on, perceived freedom to make life choices, generosity and freedom from corruption.
The objectives of the Party of European Socialists, the European Parliament's socialist and social democratic bloc, are now "to pursue international aims in respect of the principles on which the European Union is based, namely principles of freedom, equality, solidarity, democracy, respect of Human Rights and Fundamental Freedoms, and respect for the Rule of Law".
As a result, today the rallying cry of the French Revolution—Liberté, égalité, fraternité—is promoted as essential socialist values.
To the left of the PES at the European level is the Party of the European Left (PEL), also commonly abbreviated "European Left"), which is a political party at the European level and an association of democratic socialist, socialist and communist political parties in the European Union and other European countries.
It was formed in January 2004 for the purposes of running in the 2004 European Parliament elections.
PEL was founded on 8–9 May 2004 in Rome.
The socialist Left Party in Germany grew in popularity due to dissatisfaction with the increasingly neoliberal policies of the SPD, becoming the fourth biggest party in parliament in the general election on 27 September 2009.
Communist candidate Dimitris Christofias won a crucial presidential runoff in Cyprus, defeating his conservative rival with a majority of 53%.
In Denmark, the Socialist People's Party (SF) more than doubled its parliamentary representation to 23 seats from 11, making it the fourth largest party.
They were led by Helle Thorning-Schmidt, and had the Red-Green Alliance as a supporting party.
In Norway, the Red-Green Coalition consists of the Labour Party (Ap), the Socialist Left Party (SV) and the Centre Party (Sp) and governed the country as a majority government from the 2005 general election until 2013.
In the Greek legislative election of January 2015, the Coalition of the Radical Left (SYRIZA) led by Alexis Tsipras won a legislative election for the first time while the Communist Party of Greece won 15 seats in parliament.
SYRIZA has been characterised as an anti-establishment party, whose success has sent "shock-waves across the EU".
In the United Kingdom, the National Union of Rail, Maritime and Transport Workers put forward a slate of candidates in the 2009 European Parliament elections under the banner of No to EU – Yes to Democracy, a broad left-wing alter-globalisation coalition involving socialist groups such as the Socialist Party, aiming to offer an alternative to the "anti-foreigner" and pro-business policies of the UK Independence Party.
In the following May 2010 United Kingdom general election, the Trade Unionist and Socialist Coalition, launched in January 2010 and backed by Bob Crow, the leader of the National Union of Rail, Maritime and Transport Workers union (RMT), other union leaders and the Socialist Party among other socialist groups, stood against Labour in 40 constituencies.
Left Unity was also founded in 2013 after the film director Ken Loach appealed for a new party of the left to replace the Labour Party, which he claimed had failed to oppose austerity and had shifted towards neoliberalism.
The LCR abolished itself in 2009 to initiate a broad anti-capitalist party, the New Anticapitalist Party, whose stated aim is to "build a new socialist, democratic perspective for the twenty-first century".
In a surprise result, it polled 7.98% of the vote and thus was awarded five seats out of 54 while the older United Left was the third largest overall force obtaining 10.03% and 5 seats, 4 more than the previous elections.
The government of Portugal established on 26 November 2015 was a Socialist Party (PS) minority government led by prime minister António Costa, who succeeded in securing support for a Socialist minority government by the Left Bloc (B.E.
Main articles: History of the socialist movement in the United States and Socialism in Canada
According to a 2013 article in The Guardian, "[c]ontrary to popular belief, Americans don't have an innate allergy to socialism.
In 2016, Sanders made a bid for the Democratic Party presidential candidate, thereby gaining considerable popular support, particularly among the younger generation, but lost the nomination to Hillary Clinton.
As of 2019, the Democratic Socialists of America have two members in Congress, and various members in state legislatures and city councils.
According to a 2018 Gallup poll, 37% of American adults have a positive view of socialism, including 57% of Democrat-leaning voters and 16% of Republican-leaning voters.
A 2019 YouGov poll found that 7 out of 10 millennials would vote for a socialist presidential candidate, and 36% had a favorable view of communism.
An earlier 2019 Harris Poll found that socialism is more popular with women than men, with 55% of women between the ages of 18 and 54 preferring to live in a socialist society while a majority of men surveyed in the poll chose capitalism over socialism.
Anti-capitalism, anarchism and the anti-globalisation movement rose to prominence through events such as protests against the World Trade Organization Ministerial Conference of 1999 in Seattle.
Socialist-inspired groups played an important role in these movements, which nevertheless embraced much broader layers of the population and were championed by figures such as Noam Chomsky.
In 1944, the Saskatchewan CCF formed the first socialist government in North America.
At the federal level, the NDP was the Official Opposition, from 2011 through 2015.
In their Johnson linguistics column, The Economist opines that in the 21st century United States, the term socialism, without clear definition, has become a pejorative used by conservatives to attack liberal and progressive policies, proposals, and public figures.
Latin America and the Caribbean
For the Encyclopedia Britannica, "the attempt by Salvador Allende to unite Marxists and other reformers in a socialist reconstruction of Chile is most representative of the direction that Latin American socialists have taken since the late 20th century.
[...] Several socialist (or socialist-leaning) leaders have followed Allende's example in winning election to office in Latin American countries".
Foro de São Paulo is a conference of leftist political parties and other organisations from Latin America and the Caribbean.
It was launched by the Workers' Party in 1990 in the city of São Paulo, after the PT approached other parties and social movements of Latin America and the Caribbean with the objective of debating the new international scenario after the fall of the Berlin Wall and the consequences of the implementation of what were taken as neoliberal policies adopted at the time by contemporary right-leaning governments in the region, the stated main objective of the conference being to argue for alternatives to neoliberalism.
Among its members have been socialist and social-democratic parties in government in the region such as Bolivia's Movement for Socialism, the Communist Party of Cuba, Ecuador's PAIS Alliance, the United Socialist Party of Venezuela, the Socialist Party of Chile, Uruguay's Broad Front, Nicaragua's Sandinista National Liberation Front, El Salvador's Farabundo Martí National Liberation Front and members of Argentina's Frente de Todos.
In the first decade of the 21st century, Venezuelan President Hugo Chávez, Nicaraguan President Daniel Ortega, Bolivian President Evo Morales and Ecuadorian president Rafael Correa referred to their political programmes as socialist, and Chávez adopted the term "socialism of the 21st century".
After winning re-election in December 2006, Chávez said: "Now more than ever, I am obliged to move Venezuela's path towards socialism".
Chávez was also reelected in October 2012 for his third six-year term as president, but he died in March 2013 from cancer.
After Chávez's death on 5 March 2013, Vice President from Chavez's party Nicolás Maduro assumed the powers and responsibilities of the President.
A special election was held on 14 April of the same year to elect a new president, which Maduro won by a tight margin as the candidate of the United Socialist Party of Venezuela and he was formally inaugurated on 19 April.
Pink tide is a term used in political analysis, in the media and elsewhere to describe the perception that leftist ideology in general and left-wing politics in particular were increasingly influential in Latin America in the 2000s.
Some of the pink tide governments were criticised for turning from socialism to populism and authoritarianism.
Australia saw an increase in interest of socialism in the early 21st century, especially amongst youth.
It is strongest in Victoria, where three socialist parties have merged into the Victorian Socialists, who aim to address problems in housing and public transportation.
In New Zealand, socialism emerged within the budding trade union movement during the late 19th century and early 20th century.
In July 1916, several left-wing political organisations and trade unions merged to form the New Zealand Labour Party.
While Labour traditionally had a socialist orientation, the party shifted towards a more social democratic orientation during the 1920s and 1930s.
However, the party did not seek to abolish capitalism, instead opting for a mixed economy.
Labour's welfare state and mixed economy were not challenged until the 1980s.
During the 1980s, the Fourth Labour Government implemented a raft of neoliberal economic reforms known as Rogernomics which saw New Zealand society and the economy shift towards a more free market model.
Labour's abandonment of its traditional values fractured the party.
Successive Labour governments have since pursued centre-left social and economic policies while maintaining a free-market economy.
Ardern is a self-described social democrat who has criticized capitalism as a "blatant failure" due to high levels of homelessness and low wages.
New Zealand still has a small socialist scene, mainly dominated by Trotskyist groups.
Melanesian socialism developed in the 1980s, inspired by African socialism.
It aims to achieve full independence from Britain and France in Melanesian territories and creation of a Melanesian federal union.
It is very popular with the New Caledonia independence movement.
Social and political theory
Main article: Types of socialism
Early socialist thought took influences from a diverse range of philosophies such as civic republicanism, Enlightenment rationalism, romanticism, forms of materialism, Christianity (both Catholic and Protestant), natural law and natural rights theory, utilitarianism and liberal political economy.
Positivism held that both the natural and social worlds could be understood through scientific knowledge and be analysed using scientific methods.
The fundamental objective of socialism is to attain an advanced level of material production and therefore greater productivity, efficiency and rationality as compared to capitalism and all previous systems, under the view that an expansion of human productive capability is the basis for the extension of freedom and equality in society.
Many forms of socialist theory hold that human behaviour is largely shaped by the social environment.
In particular, socialism holds that social mores, values, cultural traits and economic practices are social creations and not the result of an immutable natural law.
The object of their critique is thus not human avarice or human consciousness, but the material conditions and man-made social systems (i.e. the economic structure of society) that gives rise to observed social problems and inefficiencies.
Bertrand Russell, often considered to be the father of analytic philosophy, identified as a socialist.
Russell opposed the class struggle aspects of Marxism, viewing socialism solely as an adjustment of economic relations to accommodate modern machine production to benefit all of humanity through the progressive reduction of necessary work time.
Socialists view creativity as an essential aspect of human nature and define freedom as a state of being where individuals are able to express their creativity unhindered by constraints of both material scarcity and coercive social institutions.
The socialist concept of individuality is intertwined with the concept of individual creative expression.
Karl Marx believed that expansion of the productive forces and technology was the basis for the expansion of human freedom and that socialism, being a system that is consistent with modern developments in technology, would enable the flourishing of "free individualities" through the progressive reduction of necessary labour time.
The reduction of necessary labour time to a minimum would grant individuals the opportunity to pursue the development of their true individuality and creativity.
Criticism of capitalism
Socialists argue that the accumulation of capital generates waste through externalities that require costly corrective regulatory measures.
They also point out that this process generates wasteful industries and practices that exist only to generate sufficient demand for products such as high-pressure advertisement to be sold at a profit, thereby creating rather than satisfying economic demand.
Socialists argue that capitalism consists of irrational activity, such as the purchasing of commodities only to sell at a later time when their price appreciates, rather than for consumption, even if the commodity cannot be sold at a profit to individuals in need and therefore a crucial criticism often made by socialists is that "making money", or accumulation of capital, does not correspond to the satisfaction of demand (the production of use-values).
The fundamental criterion for economic activity in capitalism is the accumulation of capital for reinvestment in production, but this spurs the development of new, non-productive industries that do not produce use-value and only exist to keep the accumulation process afloat (otherwise the system goes into crisis), such as the spread of the financial industry, contributing to the formation of economic bubbles.
According to socialists, private property becomes obsolete when it concentrates into centralised, socialised institutions based on private appropriation of revenue—but based on cooperative work and internal planning in allocation of inputs—until the role of the capitalist becomes redundant.
With no need for capital accumulation and a class of owners, private property in the means of production is perceived as being an outdated form of economic organisation that should be replaced by a free association of individuals based on public or common ownership of these socialised assets.
Private ownership imposes constraints on planning, leading to uncoordinated economic decisions that result in business fluctuations, unemployment and a tremendous waste of material resources during crisis of overproduction.
Excessive disparities in income distribution lead to social instability and require costly corrective measures in the form of redistributive taxation, which incurs heavy administrative costs while weakening the incentive to work, inviting dishonesty and increasing the likelihood of tax evasion while (the corrective measures) reduce the overall efficiency of the market economy.
These corrective policies limit the incentive system of the market by providing things such as minimum wages, unemployment insurance, taxing profits and reducing the reserve army of labour, resulting in reduced incentives for capitalists to invest in more production.
In essence, social welfare policies cripple capitalism and its incentive system and are thus unsustainable in the long-run.
Marxists argue that the establishment of a socialist mode of production is the only way to overcome these deficiencies.
Socialists and specifically Marxian socialists argue that the inherent conflict of interests between the working class and capital prevent optimal use of available human resources and leads to contradictory interest groups (labour and business) striving to influence the state to intervene in the economy in their favour at the expense of overall economic efficiency.
In addition, they complained that capitalism does not use available technology and resources to their maximum potential in the interests of the public.
Main article: Marxism
Karl Marx and Friedrich Engels argued that socialism would emerge from historical necessity as capitalism rendered itself obsolete and unsustainable from increasing internal contradictions emerging from the development of the productive forces and technology.
It was these advances in the productive forces combined with the old social relations of production of capitalism that would generate contradictions, leading to working-class consciousness.
Marx and Engels held the view that the consciousness of those who earn a wage or salary (the working class in the broadest Marxist sense) would be moulded by their conditions of wage slavery, leading to a tendency to seek their freedom or emancipation by overthrowing ownership of the means of production by capitalists and consequently, overthrowing the state that upheld this economic order.
The Marxist conception of socialism is that of a specific historical phase that would displace capitalism and precede communism.
The major characteristics of socialism (particularly as conceived by Marx and Engels after the Paris Commune of 1871) are that the proletariat would control the means of production through a workers' state erected by the workers in their interests.
Economic activity would still be organised through the use of incentive systems and social classes would still exist, but to a lesser and diminishing extent than under capitalism.
For orthodox Marxists, socialism is the lower stage of communism based on the principle of "from each according to his ability, to each according to his contribution" while upper stage communism is based on the principle of "from each according to his ability, to each according to his need", the upper stage becoming possible only after the socialist stage further develops economic efficiency and the automation of production has led to a superabundance of goods and services.
Marx argued that the material productive forces (in industry and commerce) brought into existence by capitalism predicated a cooperative society since production had become a mass social, collective activity of the working class to create commodities but with private ownership (the relations of production or property relations).
This conflict between collective effort in large factories and private ownership would bring about a conscious desire in the working class to establish collective ownership commensurate with the collective efforts their daily experience.
Role of the state
Socialists have taken different perspectives on the state and the role it should play in revolutionary struggles, in constructing socialism and within an established socialist economy.
In the 19th century, the philosophy of state socialism was first explicitly expounded by the German political philosopher Ferdinand Lassalle.
In contrast to Karl Marx's perspective of the state, Lassalle rejected the concept of the state as a class-based power structure whose main function was to preserve existing class structures.
Lassalle also rejected the Marxist view that the state was destined to "wither away".
Lassalle considered the state to be an entity independent of class allegiances and an instrument of justice that would therefore be essential for achieving socialism.
Preceding the Bolshevik-led revolution in Russia, many socialists including reformists, orthodox Marxist currents such as council communism, anarchists and libertarian socialists criticised the idea of using the state to conduct central planning and own the means of production as a way to establish socialism.
Following the victory of Leninism in Russia, the idea of "state socialism" spread rapidly throughout the socialist movement and eventually state socialism came to be identified with the Soviet economic model.
Joseph Schumpeter rejected the association of socialism and social ownership with state ownership over the means of production because the state as it exists in its current form is a product of capitalist society and cannot be transplanted to a different institutional framework.
Schumpeter argued that there would be different institutions within socialism than those that exist within modern capitalism, just as feudalism had its own distinct and unique institutional forms.
The state, along with concepts like property and taxation, were concepts exclusive to commercial society (capitalism) and attempting to place them within the context of a future socialist society would amount to a distortion of these concepts by using them out of context.
Utopian versus scientific
Utopian socialism is a term used to define the first currents of modern socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier and Robert Owen which inspired Karl Marx and other early socialists.
However, visions of imaginary ideal societies, which competed with revolutionary social democratic movements, were viewed as not being grounded in the material conditions of society and as reactionary.
Although it is technically possible for any set of ideas or any person living at any time in history to be a utopian socialist, the term is most often applied to those socialists who lived in the first quarter of the 19th century who were ascribed the label "utopian" by later socialists as a negative term in order to imply naivete and dismiss their ideas as fanciful or unrealistic.
Religious sects whose members live communally such as the Hutterites are not usually called "utopian socialists", although their way of living is a prime example.
They have been categorised as religious socialists by some.
Similarly, modern intentional communities based on socialist ideas could also be categorised as "utopian socialist".
For Marxists, the development of capitalism in Western Europe provided a material basis for the possibility of bringing about socialism because according to The Communist Manifesto "[w]hat the bourgeoisie produces above all is its own grave diggers", namely the working class, which must become conscious of the historical objectives set it by society.
Reform versus revolution
Revolutionary socialists believe that a social revolution is necessary to effect structural changes to the socioeconomic structure of society.
Among revolutionary socialists there are differences in strategy, theory and the definition of revolution.
Orthodox Marxists and left communists take an impossibilist stance, believing that revolution should be spontaneous as a result of contradictions in society due to technological changes in the productive forces.
Lenin theorised that under capitalism the workers cannot achieve class consciousness beyond organising into trade unions and making demands of the capitalists.
Therefore, Leninists advocate that it is historically necessary for a vanguard of class conscious revolutionaries to take a central role in coordinating the social revolution to overthrow the capitalist state and eventually the institution of the state altogether.
Revolution is not necessarily defined by revolutionary socialists as violent insurrection, but as a complete dismantling and rapid transformation of all areas of class society led by the majority of the masses: the working class.
Reformism is the belief that socialists should stand in parliamentary elections within capitalist society and if elected use the machinery of government to pass political and social reforms for the purposes of ameliorating the instabilities and inequities of capitalism.
Within socialism, reformism is used in two different ways.
One has no intention of bringing about socialism or fundamental economic change to society and is used to oppose such structural changes.
The other is based on the assumption that while reforms are not socialist in themselves, they can help rally supporters to the cause of revolution by popularizing the cause of socialism to the working class.
The debate on the ability for social democratic reformism to lead to a socialist transformation of society is over a century old.
Reformism is criticized for being paradoxical as it seeks to overcome the existing economic system of capitalism while trying to improve the conditions of capitalism, thereby making it appear more tolerable to society.
According to Rosa Luxemburg, capitalism is not overthrown, "but is on the contrary strengthened by the development of social reforms".
In a similar vein, Stan Parker of the Socialist Party of Great Britain argues that reforms are a diversion of energy for socialists and are limited because they must adhere to the logic of capitalism.
French social theorist Andre Gorz criticized reformism by advocating a third alternative to reformism and social revolution that he called "non-reformist reforms", specifically focused on structural changes to capitalism as opposed to reforms to improve living conditions within capitalism or to prop it up through economic interventions.
Main article: Socialist economics
See also: Production for use
Socialist economics starts from the premise that "individuals do not live or work in isolation but live in cooperation with one another.
Furthermore, everything that people produce is in some sense a social product, and everyone who contributes to the production of a good is entitled to a share in it.
Society as whole, therefore, should own or at least control property for the benefit of all its members".
The original conception of socialism was an economic system whereby production was organised in a way to directly produce goods and services for their utility (or use-value in classical and Marxian economics), with the direct allocation of resources in terms of physical units as opposed to financial calculation and the economic laws of capitalism (see law of value), often entailing the end of capitalistic economic categories such as rent, interest, profit and money.
In a fully developed socialist economy, production and balancing factor inputs with outputs becomes a technical process to be undertaken by engineers.
Market socialism refers to an array of different economic theories and systems that use the market mechanism to organise production and to allocate factor inputs among socially owned enterprises, with the economic surplus (profits) accruing to society in a social dividend as opposed to private capital owners.
However, some economists such as Joseph Stiglitz, Mancur Olson and others not specifically advancing anti-socialists positions have shown that prevailing economic models upon which such democratic or market socialism models might be based have logical flaws or unworkable presuppositions.
The ownership of the means of production can be based on direct ownership by the users of the productive property through worker cooperative; or commonly owned by all of society with management and control delegated to those who operate/use the means of production; or public ownership by a state apparatus.
Some socialists feel that in a socialist economy, at least the "commanding heights" of the economy must be publicly owned.
However, economic liberals and right libertarians view private ownership of the means of production and the market exchange as natural entities or moral rights which are central to their conceptions of freedom and liberty and view the economic dynamics of capitalism as immutable and absolute, therefore they perceive public ownership of the means of production, cooperatives and economic planning as infringements upon liberty.
Management and control over the activities of enterprises are based on self-management and self-governance, with equal power-relations in the workplace to maximise occupational autonomy.
A socialist form of organisation would eliminate controlling hierarchies so that only a hierarchy based on technical knowledge in the workplace remains.
Every member would have decision-making power in the firm and would be able to participate in establishing its overall policy objectives.
The policies/goals would be carried out by the technical specialists that form the coordinating hierarchy of the firm, who would establish plans or directives for the work community to accomplish these goals.
The role and use of money in a hypothetical socialist economy is a contested issue.
According to the Austrian school economist Ludwig von Mises, an economic system that does not use money, financial calculation and market pricing would be unable to effectively value capital goods and coordinate production and therefore these types of socialism are impossible because they lack the necessary information to perform economic calculation in the first place.
Socialists including Karl Marx, Robert Owen, Pierre-Joseph Proudhon and John Stuart Mill advocated various forms of labour vouchers or labour credits, which like money would be used to acquire articles of consumption, but unlike money they are unable to become capital and would not be used to allocate resources within the production process.
Bolshevik revolutionary Leon Trotsky argued that money could not be arbitrarily abolished following a socialist revolution.
Money had to exhaust its "historic mission", meaning it would have to be used until its function became redundant, eventually being transformed into bookkeeping receipts for statisticians and only in the more distant future would money not be required for even that role.
Main article: Planned economy
A planned economy is a type of economy consisting of a mixture of public ownership of the means of production and the coordination of production and distribution through economic planning.
A planned economy can be either decentralised or centralised.
Enrico Barone provided a comprehensive theoretical framework for a planned socialist economy.
In his model, assuming perfect computation techniques, simultaneous equations relating inputs and outputs to ratios of equivalence would provide appropriate valuations in order to balance supply and demand.
The most prominent example of a planned economy was the economic system of the Soviet Union and as such the centralised-planned economic model is usually associated with the communist states of the 20th century, where it was combined with a single-party political system.
In a centrally planned economy, decisions regarding the quantity of goods and services to be produced are planned in advance by a planning agency (see also the analysis of Soviet-type economic planning).
The economic systems of the Soviet Union and the Eastern Bloc are further classified as "command economies", which are defined as systems where economic coordination is undertaken by commands, directives and production targets.
Studies by economists of various political persuasions on the actual functioning of the Soviet economy indicate that it was not actually a planned economy.
Instead of conscious planning, the Soviet economy was based on a process whereby the plan was modified by localised agents and the original plans went largely unfulfilled.
Planning agencies, ministries and enterprises all adapted and bargained with each other during the formulation of the plan as opposed to following a plan passed down from a higher authority, leading some economists to suggest that planning did not actually take place within the Soviet economy and that a better description would be an "administered" or "managed" economy.
Leon Trotsky rejected central planning in favour of decentralised planning.
He argued that central planners, regardless of their intellectual capacity, would be unable to coordinate effectively all economic activity within an economy because they operated without the input and tacit knowledge embodied by the participation of the millions of people in the economy.
As a result, central planners would be unable to respond to local economic conditions.
State socialism is unfeasible in this view because information cannot be aggregated by a central body and effectively used to formulate a plan for an entire economy, because doing so would result in distorted or absent price signals.
A self-managed, decentralised economy is based on autonomous self-regulating economic units and a decentralised mechanism of resource allocation and decision-making.
There are numerous variations of self-management, including labour-managed firms and worker-managed firms.
The goals of self-management are to eliminate exploitation and reduce alienation.
It originated in the United Kingdom and was at its most influential in the first quarter of the 20th century.
It was strongly associated with G.
One such system is the cooperative economy, a largely free market economy in which workers manage the firms and democratically determine remuneration levels and labour divisions.
Another form of decentralised planning is the use of cybernetics, or the use of computers to manage the allocation of economic inputs.
Another, more recent variant is participatory economics, wherein the economy is planned by decentralised councils of workers and consumers.
Workers would be remunerated solely according to effort and sacrifice, so that those engaged in dangerous, uncomfortable and strenuous work would receive the highest incomes and could thereby work less.
A contemporary model for a self-managed, non-market socialism is Pat Devine's model of negotiated coordination.
Negotiated coordination is based upon social ownership by those affected by the use of the assets involved, with decisions made by those at the most localised level of production.
Michel Bauwens identifies the emergence of the open software movement and peer-to-peer production as a new alternative mode of production to the capitalist economy and centrally planned economy that is based on collaborative self-management, common ownership of resources and the production of use-values through the free cooperation of producers who have access to distributed capital.
Sam Dolgoff estimated that about eight million people participated directly or at least indirectly in the Spanish Revolution.
The economy of the former Socialist Federal Republic of Yugoslavia established a system based on market-based allocation, social ownership of the means of production and self-management within firms.
This system substituted Yugoslavia's Soviet-type central planning with a decentralised, self-managed system after reforms in 1953.
The Marxian economist Richard D. Wolff argues that "re-organising production so that workers become collectively self-directed at their work-sites" not only moves society beyond both capitalism and state socialism of the last century, but would also mark another milestone in human history, similar to earlier transitions out of slavery and feudalism.
As an example, Wolff claims that Mondragon is "a stunningly successful alternative to the capitalist organisation of production".
Main article: State socialism
State socialism can be used to classify any variety of socialist philosophies that advocates the ownership of the means of production by the state apparatus, either as a transitional stage between capitalism and socialism, or as an end-goal in itself.
Typically, it refers to a form of technocratic management, whereby technical specialists administer or manage economic enterprises on behalf of society and the public interest instead of workers' councils or workplace democracy.
A state-directed economy may refer to a type of mixed economy consisting of public ownership over large industries, as promoted by various Social democratic political parties during the 20th century.
This ideology influenced the policies of the British Labour Party during Clement Attlee's administration.
Nationalisation in the United Kingdom was achieved through compulsory purchase of the industry (i.e. with compensation).
British Shipbuilders was a combination of the major shipbuilding companies including Cammell Laird, Govan Shipbuilders, Swan Hunter and Yarrow Shipbuilders, whereas the nationalisation of the coal mines in 1947 created a coal board charged with running the coal industry commercially so as to be able to meet the interest payable on the bonds which the former mine owners' shares had been converted into.
Main article: Market socialism
Market socialism consists of publicly owned or cooperatively owned enterprises operating in a market economy.
The profit generated would be used to directly remunerate employees, collectively sustain the enterprise or finance public institutions.
In state-oriented forms of market socialism, in which state enterprises attempt to maximise profit, the profits can be used to fund government programs and services through a social dividend, eliminating or greatly diminishing the need for various forms of taxation that exist in capitalist systems.
Yugoslavia implemented a market socialist economy based on cooperatives and worker self-management.
Mutualism is an economic theory and anarchist school of thought that advocates a society where each person might possess a means of production, either individually or collectively, with trade representing equivalent amounts of labour in the free market.
Integral to the scheme was the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration.
Mutualism is based on a labour theory of value that holds that when labour or its product is sold, in exchange it ought to receive goods or services embodying "the amount of labour necessary to produce an article of exactly similar and equal utility".
The current economic system in China is formally referred to as a socialist market economy with Chinese characteristics.
It combines a large state sector that comprises the commanding heights of the economy, which are guaranteed their public ownership status by law, with a private sector mainly engaged in commodity production and light industry responsible from anywhere between 33% to over 70% of GDP generated in 2005.
Although there has been a rapid expansion of private-sector activity since the 1980s, privatisation of state assets was virtually halted and were partially reversed in 2005.
The current Chinese economy consists of 150 corporatised state-owned enterprises that report directly to China's central government.
By 2008, these state-owned corporations had become increasingly dynamic and generated large increases in revenue for the state, resulting in a state-sector led recovery during the 2009 financial crises while accounting for most of China's economic growth.
However, the Chinese economic model is widely cited as a contemporary form of state capitalism, the major difference between Western capitalism and the Chinese model being the degree of state-ownership of shares in publicly listed corporations.
The Socialist Republic of Vietnam has adopted a similar model after the Doi Moi economic renovation, but slightly differs from the Chinese model in that the Vietnamese government retains firm control over the state sector and strategic industries, but allows for private-sector activity in commodity production.
While major socialist political movements include anarchism, communism, the labour movement, Marxism, social democracy and syndicalism, independent socialist theorists, utopian socialist authors and academic supporters of socialism may not be represented in these movements.
Some political groups have called themselves socialist while holding views that some consider antithetical to socialism.
The term socialist has also been used by some politicians on the political right as an epithet against certain individuals who do not consider themselves to be socialists and against policies that are not considered socialist by their proponents.
There are many variations of socialism and as such there is no single definition encapsulating all of socialism.
However, there have been common elements identified by scholars.
In his Dictionary of Socialism (1924), Angelo S. Rappoport analysed forty definitions of socialism to conclude that common elements of socialism include general criticism of the social effects of private ownership and control of capital—as being the cause of poverty, low wages, unemployment, economic and social inequality and a lack of economic security; a general view that the solution to these problems is a form of collective control over the means of production, distribution and exchange (the degree and means of control vary amongst socialist movements); an agreement that the outcome of this collective control should be a society based upon social justice, including social equality, economic protection of people and should provide a more satisfying life for most people.
In The Concepts of Socialism (1975), Bhikhu Parekh identifies four core principles of socialism and particularly socialist society, namely sociality, social responsibility, cooperation and planning.
In his study Ideologies and Political Theory (1996), Michael Freeden states that all socialists share five themes: the first is that socialism posits that society is more than a mere collection of individuals; second, that it considers human welfare a desirable objective; third, that it considers humans by nature to be active and productive; fourth, it holds the belief of human equality; and fifth, that history is progressive and will create positive change on the condition that humans work to achieve such change.
Main article: Anarchism
Anarchism advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations.
While anarchism holds the state to be undesirable, unnecessary or harmful, it is not the central aspect.
Mutualists support market socialism, collectivist anarchists favour workers cooperatives and salaries based on the amount of time contributed to production, anarcho-communists advocate a direct transition from capitalism to libertarian communism and a gift economy and anarcho-syndicalists prefer workers' direct action and the general strike.
The authoritarian–libertarian struggles and disputes within the socialist movement go back to the First International and the expulsion in 1872 of the anarchists, who went on to lead the Anti-authoritarian International and then founded their own libertarian international, the Anarchist St. Imier International.
In 1888, the individualist anarchist Benjamin Tucker, who proclaimed himself to be an anarchistic socialist and libertarian socialist in opposition to the authoritarian state socialism and the compulsory communism, included the full text of a "Socialistic Letter" by Ernest Lesigne in his essay on "State Socialism and Anarchism".
According to Lesigne, there are two types of socialism: "One is dictatorial, the other libertarian".
Tucker's two socialisms were the authoritarian state socialism which he associated to the Marxist school and the libertarian anarchist socialism, or simply anarchism, that he advocated.
Tucker noted that the fact that the authoritarian "State Socialism has overshadowed other forms of Socialism gives it no right to a monopoly of the Socialistic idea".
According to Tucker, what those two schools of socialism had in common was the labor theory of value and the ends, by which anarchism pursued different means.
According to anarchists such as the authors of An Anarchist FAQ, anarchism is one of the many traditions of socialism.
For anarchists and other anti-authoritarian socialists, socialism "can only mean a classless and anti-authoritarian (i.e. libertarian) society in which people manage their own affairs, either as individuals or as part of a group (depending on the situation).
In other words, it implies self-management in all aspects of life", including at the workplace.
Michael Newman includes anarchism as one of many socialist traditions.
Peter Marshall argues that "[i]n general anarchism is closer to socialism than liberalism.
[...] Anarchism finds itself largely in the socialist camp, but it also has outriders in liberalism.
It cannot be reduced to socialism, and is best seen as a separate and distinctive doctrine".
Democratic socialism represents any socialist movement that seeks to establish an economy based on economic democracy by and for the working class.
Democratic socialism is difficult to define and groups of scholars have radically different definitions for the term.
Some definitions simply refer to all forms of socialism that follow an electoral, reformist or evolutionary path to socialism rather than a revolutionary one.
According to Christopher Pierson, "[i]f the contrast which 1989 highlights is not that between socialism in the East and liberal democracy in the West, the latter must be recognized to have been shaped, reformed and compromised by a century of social democratic pressure".
Pierson further claims that "social democratic and socialist parties within the constitutional arena in the West have almost always been involved in a politics of compromise with existing capitalist institutions (to whatever far distant prize its eyes might from time to time have been lifted)".
For Pierson, "if advocates of the death of socialism accept that social democrats belong within the socialist camp, as I think they must, then the contrast between socialism (in all its variants) and liberal democracy must collapse.
For actually existing liberal democracy is, in substantial part, a product of socialist (social democratic) forces".
Social democracy is a socialist tradition of political thought.
Many social democrats refer to themselves as socialists or democratic socialists and some such as Tony Blair employ these terms interchangeably.
Others found "clear differences" between the three terms and prefer to describe their own political beliefs by using the term social democracy.
The two main directions were to establish democratic socialism or to build first a welfare state within the capitalist system.
It is often used in this manner to refer to Western and Northern Europe during the later half of the 20th century.
It was described by Jerry Mander as "hybrid economics", an active collaboration of capitalist and socialist visions.
Numerous studies and surveys indicate that people tend to live happier lives in social democratic societies rather than neoliberal ones.
Social democrats advocate for a peaceful, evolutionary transition of the economy to socialism through progressive social reform.
It asserts that the only acceptable constitutional form of government is representative democracy under the rule of law.
Common social democratic policies include universal social rights and universally accessible public services such as education, health care, workers' compensation and other services, including child care and elder care.
Social democracy supports the trade union labour movement and supports collective bargaining rights for workers.
Most social democratic parties are affiliated with the Socialist International.
Modern democratic socialism is a broad political movement that seeks to promote the ideals of socialism within the context of a democratic system.
Some democratic socialists support social democracy as a temporary measure to reform the current system while others reject reformism in favour of more revolutionary methods.
Modern social democracy emphasises a program of gradual legislative modification of capitalism in order to make it more equitable and humane while the theoretical end goal of building a socialist society is relegated to the indefinite future.
According to Sheri Berman, Marxism is loosely held to be valuable for its emphasis on changing the world for a more just, better future.
The two movements are widely similar both in terminology and in ideology, although there are a few key differences.
The major difference between social democracy and democratic socialism is the object of their politics in that contemporary social democrats support a welfare state and unemployment insurance as well as other practical, progressive reforms of capitalism and are more concerned to administrate and humanise it.
On the other hand, democratic socialists seek to replace capitalism with a socialist economic system, arguing that any attempt to humanise capitalism through regulations and welfare policies would distort the market and create economic contradictions.
Ethical socialism appeals to socialism on ethical and moral grounds as opposed to economic, egoistic and consumeristic grounds.
It emphasizes the need for a morally conscious economy based upon the principles of altruism, cooperation and social justice while opposing possessive individualism.
Ethical socialism has been the official philosophy of mainstream socialist parties.
Liberal socialism incorporates liberal principles to socialism.
While democratic socialism and social democracy are anti-capitalist positions insofar as criticism of capitalism is linked to the private ownership of the means of production, liberal socialism identifies artificial and legalistic monopolies to be the fault of capitalism and opposes an entirely unregulated market economy.
Principles that can be described as ethical or liberal socialist have been based upon or developed by philosophers such as John Stuart Mill, Eduard Bernstein, John Dewey, Carlo Rosselli, Norberto Bobbio and Chantal Mouffe.
Liberal socialism has been particularly prominent in British and Italian politics.
Leninism and precedents
Blanquism is a conception of revolution named for Louis Auguste Blanqui.
It holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators.
Upon seizing power, the revolutionaries introduce socialism.
The other side of socialism is a more democratic socialism from below.
The idea of socialism from above is much more frequently discussed in elite circles than socialism from below—even if that is the Marxist ideal—because it is more practical.
Draper viewed socialism from below as being the purer, more Marxist version of socialism.
Draper makes the argument that this division echoes the division between "reformist or revolutionary, peaceful or violent, democratic or authoritarian, etc." and further identifies six major varieties of socialism from above, among them "Philanthropism", "Elitism", "Pannism", "Communism", "Permeationism" and "Socialism-from-Outside".
According to Arthur Lipow, Marx and Engels were "the founders of modern revolutionary democratic socialism", described as a form of "socialism from below" that is "based on a mass working-class movement, fighting from below for the extension of democracy and human freedom".
This type of socialism is contrasted to that of the "authoritarian, antidemocratic creed" and "the various totalitarian collectivist ideologies which claim the title of socialism" as well as "the many varieties of 'socialism from above' which have led in the twentieth century to movements and state forms in which a despotic 'new class' rules over a statified economy in the name of socialism", a division that "runs through the history of the socialist movement".
Main article: Libertarian socialism
Libertarian socialism, sometimes called left-libertarianism, social anarchism and socialist libertarianism, is an anti-authoritarian, anti-statist and libertarian tradition within socialism that rejects centralised state ownership and control including criticism of wage labour relationships (wage slavery) as well as the state itself.
Libertarian socialism asserts that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control production.
Anarcho-syndicalist Gaston Leval explained: "We therefore foresee a Society in which all activities will be coordinated, a structure that has, at the same time, sufficient flexibility to permit the greatest possible autonomy for social life, or for the life of each enterprise, and enough cohesiveness to prevent all disorder.
[...] In a well-organised society, all of these things must be systematically accomplished by means of parallel federations, vertically united at the highest levels, constituting one vast organism in which all economic functions will be performed in solidarity with all others and that will permanently preserve the necessary cohesion".
All of this is generally done within a general call for libertarian and voluntary free associations through the identification, criticism and practical dismantling of illegitimate authority in all aspects of human life.
As part of the larger socialist movement, it seeks to distinguish itself from Bolshevism, Leninism and Marxism–Leninism as well as social democracy.
Past and present political philosophies and movements commonly described as libertarian socialist include anarchism (anarcho-communism, anarcho-syndicalism collectivist anarchism, individualist anarchism and mutualism), autonomism, Communalism, participism, libertarian Marxism (council communism and Luxemburgism), revolutionary syndicalism and utopian socialism (Fourierism).
Main article: Religious socialism
Christian socialism is a broad concept involving an intertwining of Christian religion with socialism.
Muslim socialists believe that the teachings of the Qur'an and Muhammad are compatible with principles of equality and public ownership, drawing inspiration from the early Medina welfare state he established.
Islamic socialists believe in deriving legitimacy from political mandate as opposed to religious texts.
Marxist feminism's foundation was laid by Engels in The Origin of the Family, Private Property, and the State (1884).
In the late 19th and early 20th centuries, both Clara Zetkin and Eleanor Marx were against the demonisation of men and supported a proletariat revolution that would overcome as many male-female inequalities as possible.
As their movement already had the most radical demands in women's equality, most Marxist leaders, including Clara Zetkin and Alexandra Kollontai, counterposed Marxism against liberal feminism rather than trying to combine them.
Anarcha-feminism began with late 19th- and early 20th-century authors and theorists such as anarchist feminists Goldman and Voltairine de Cleyre In the Spanish Civil War, an anarcha-feminist group, Mujeres Libres ("Free Women") linked to the Federación Anarquista Ibérica, organised to defend both anarchist and feminist ideas.
In 1972, the Chicago Women's Liberation Union published "Socialist Feminism: A Strategy for the Women's Movement", which is believed to be the first published use of the term "socialist feminism".
Many socialists were early advocates for LGBT rights.
For early socialist Charles Fourier, true freedom could only occur without suppressing passions, as the suppression of passions is not only destructive to the individual, but to society as a whole.
Writing before the advent of the term "homosexuality", Fourier recognised that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité.
He argued that all sexual expressions should be enjoyed as long as people are not abused and that "affirming one's difference" can actually enhance social integration.
Edward Carpenter actively campaigned for homosexual rights.
After the Russian Revolution under the leadership of Lenin and Trotsky, the Soviet Union abolished previous laws against homosexuality.
He is known for his roles in helping to found gay organisations, including the Mattachine Society, the first sustained gay rights group in the United States which in its early days reflected a strong Marxist influence.
The Encyclopedia of Homosexuality reports that "[a]s Marxists the founders of the group believed that the injustice and oppression which they suffered stemmed from relationships deeply embedded in the structure of American society".
Emerging from events such as the May 1968 insurrection in France, the anti-Vietnam war movement in the US and the Stonewall riots of 1969, militant gay liberation organisations began to spring up around the world.
Eco-socialism is a political strain merging aspects of socialism, Marxism or libertarian socialism with green politics, ecology and alter-globalisation.
Eco-socialists generally claim that the expansion of the capitalist system is the cause of social exclusion, poverty, war and environmental degradation through globalisation and imperialism under the supervision of repressive states and transnational structures.
Contrary to the depiction of Karl Marx by some environmentalists, social ecologists and fellow socialists as a productivist who favoured the domination of nature, eco-socialists revisited Marx's writings and believe that he "was a main originator of the ecological world-view".
Marx discussed a "metabolic rift" between man and nature, stating that "private ownership of the globe by single individuals will appear quite absurd as private ownership of one man by another" and his observation that a society must "hand it [the planet] down to succeeding generations in an improved condition".
English socialist William Morris is credited with developing principles of what was later called eco-socialism.
Green anarchism blends anarchism with environmental issues.
In the 1990s socialist/feminists Mary Mellor and Ariel Salleh adopt an eco-socialist paradigm.
An "environmentalism of the poor" combining ecological awareness and social justice has also become prominent.
Radical red-green alliances have been formed in many countries by eco-socialists, radical greens and other radical left groups.
Main article: Syndicalism
See also: Anarcho-syndicalism
Syndicalism operates through industrial trade unions.
It rejects state socialism and the use of establishment politics.
Syndicalists reject state power in favour of strategies such as the general strike.
Syndicalists advocate a socialist economy based on federated unions or syndicates of workers who own and manage the means of production.
Some Marxist currents advocate syndicalism, such as De Leonism.
Anarcho-syndicalism views syndicalism as a method for workers in capitalist society to gain control of an economy.
Main article: Criticism of socialism
Socialism is criticized in terms of its models of economic organization as well as its political and social implications.
Some criticisms occupy theoretical grounds (such as in the economic calculation problem and the socialist calculation debate) while others support their criticism by examining historical attempts to establish socialist societies.
Because of socialism's many varieties, most critiques focused on a specific approach.
Proponents of one approach typically criticize others.
- Anarchism and socialism
- List of anti-capitalist and communist parties with national parliamentary representation
- List of communist ideologies
- List of socialist economists
- List of socialist songs
- List of socialist states
- Socialism by country
Credits to the contents of this page go to the authors of the corresponding Wikipedia page: en.wikipedia.org/wiki/Socialism.